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Leviticus 11:12

in Leviticus 11

Everything in the water that does not have fins and scales shall be detestable to you.

BSB

The same verse in ASV and KJV ▾

ASV

Whatsoever hath no fins nor scales in the waters, that is an abomination unto you.

KJV

Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

This verse in Leviticus 11

Commentary

4 notes on this verse

This site's exposition

Of all the creatures that live in the water

on Leviticus 11:9-12

Water creatures get the shortest rule in the chapter, only fins and scales. Land beasts were called unclean, while the creatures of the water are called an abomination, four times in three verses. The chapter makes that difference in grade and gives no ground for it.

This site's exposition

Everything in the water that does not have fins and scales

The verse restates the rule of verse 10 in one line. Both marks are required, fins and scales together. Matthew Henry reads the restraint forward to Christians, who are called by the gospel to self-denial and bearing the cross.

The record, by era

The Puritans and the Awakening2 voices

Whatsoever hath no fins nor scales in the waters,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus God's spiritual Israel, as they are dignified above others by the gospel-covenant of adoption and friendship, so they must be mortified more than others by the gospel-commands of self-denial and bearing the cross.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

“This includes [in the category of forbidden food] yavchushin which have been filtered [through water]. Yavchushin are insects called mousclions. In our Rashi: moucherons. — A native of France, Rashi explained many Scriptural and Talmudic terms in the French language of his times.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 11:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
Of all fowls [existent], only those mentioned expressly in this section and their species — such as those concerning which it says, after his kind, 208 Verse. or after her kind. Verse.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 11:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֣לall

    kolH3605 →5413 times

  • אֲשֶׁ֥רthat

    ʾasherH834 →5497 times

  • אֵֽין־not

    ʾein-H369 →789 times

  • ל֛וֹ[belong] to <the> it

    lo

  • סְנַפִּ֥ירfin

    senapirH5579 →5 times

  • וְקַשְׂקֶ֖שֶׂתand scale

    vekaskesetH7193 →8 times

  • בַּמָּ֑יִםin the waters

    bamayimH4325 →581 times

  • שֶׁ֥קֶץ[is] a detestable thing

    sheketzH8263 →11 times

  • ה֖וּאit

    hu'H1931 →1879 times

  • לָכֶֽם׃to <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.