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Lamentations 4:6

in Lamentations 4

The punishment of the daughter of my people is greater than that of Sodom, which was overthrown in an instant without a hand turned to help her.

BSB

The same verse in ASV and KJV ▾

ASV

For the iniquity of the daughter of my people is greater than the sin of Sodom, That was overthrown as in a moment, and no hands were laid upon her.

KJV

For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.

This verse in Lamentations 4

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For the punishment - He thinks the punishment of Jerusalem far greater than that of Sodom. That was destroyed in a moment while all her inhabitants were in health and strength; Jerusalem fell by the most lingering calamities; her men partly destroyed by the sword, and partly by the famine.

This site's exposition

Even jackals offer their breasts to nurse their young

on Lamentations 4:3-6

Where the King James reads sea monsters, the Berean reads jackals: “Even jackals offer their breasts to nurse their young”. The daughter of my people “has become cruel, like an ostrich in the wilderness”, the bird Job 39:13-16 names for leaving her eggs.

This site's exposition

greater than that of Sodom

The Hebrew words behind punishment can also mean iniquity, and Albert Barnes reads the verse as a comparison of guilt as well as of pain. Sodom fell in an instant. Adam Clarke sets that against Jerusalem's long death, and Matthew Henry adds that Jerusalem had the prophets Sodom lacked.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Against the Pelagians 1.17 · Written before 420.

proposed

Need we be surprised that, when saints are compared, some are better, some worse, since the same holds good in the comparison of sins? To Jerusalem, pierced and wounded with many sins, it is said, "Sodom is justified by you." It is not because Sodom, which has sunk forever into ashes, is just in itself, that it is said by Ezekiel, "Sodom shall be restored to its former estate," but that, in comparison with the more accursed Jerusalem, it appears just. For Jerusalem killed the Son of God; Sodom through fullness of bread and excessive luxury carried its lust beyond all bounds. The publican in the Gospel who struck his breast as though it were a collection of his worst thoughts and, conscious of his offenses, dared not lift up his eyes, is justified rather than the proud Pharisee. And Tamar in the guise of a harlot deceived Judah, and in the estimation of this man himself who was deceived, was worthy of the words, "Tamar is more righteous than I." All this goes to prove that not only in comparison with divine majesty are people far from perfection, but also when compared with angels and other people who have climbed the heights of virtue. You may be superior to someone whom you have shown to be imperfect and yet be outstripped by another; and consequently you may not have true perfection, which, if it is perfect, is absolute.

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTERS 10:5 · Written before 373.

proposed

But what need have we of many words? Our Lord and Savior, when he was persecuted by the Pharisees, wept for their destruction. He was injured, but he threatened not; not when he was afflicted, not even when he was killed. But he grieved for those who dared to do such things. He, the Savior, suffered for humankind, but they despised and cast from them life and light and grace. All these were theirs through that Savior who suffered in our stead. And truly for their darkness and blindness, he wept.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Lamentations · Written before 1274.

proposed

Here is exaggerated a punishment in comparison to the punishment of the Sodomites. As said: "For the chastisement of the daughter of my people has been greater than the punishment of Sodom." And greater their fault was, due to their ingratitude, and the profanation of …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And, when the iniquity of Jerusalem is more aggravated than that of Sodom, no wonder that the punishment of it is so. Sodom never had the means of grace the Jerusalem had, the oracles of God and his prophets, and therefore the condemnation of Jerusalem will be more intolerable than that of Sodom, Matt. xi.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Of Sodom - Their punishment was greater, because more lingering, and gradual, whereas Sodom was overthrown in a moment, and that by no human hands that abode upon her, causing her a continued torment.
2 more voices on this verse

The Puritans and the Awakening1 voice

For the punishment of the iniquity of the daughter of my people,....

The Nineteenth Century1 voice

Rather, “For” the iniquity “of the daughter of my people was greater than” the sin “of Sodom.” The prophet deduces this conclusion from the greatness of Judah’s misery (compare Jer 30:11; see also Luk 13:1-5). No hands stayed on her - Or, “no hands were round about her.” Sodom’s sufferings in dying were brief: there were no starving children, no mothers cooking their offspring for food.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּגְדַּל֙and it has become great

    vaiyigdalH1431 →

  • עֲוֹ֣ן[the] iniquity of

    ʾavonH5771 →233 times

  • בַּת־[the] daughter of

    bat-H1323 →588 times

  • עַמִּ֔יpeople my

    ʾamiH5971 →1873 times

  • מֵֽחַטַּ֖אתmore than [the] sin of

    mechatatH2403 →295 times

  • סְדֹ֑םSodom

    sedomH5467 →

  • הַֽהֲפוּכָ֣הwhich was overthrown

    hahafukhahH2015 →94 times

  • כְמוֹ־like

    khemov-H3644 →

  • רָ֔גַעa moment

    raga'H7281 →

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • חָ֥לוּthey twisted

    chaluH2342 →

  • בָ֖הּon it

    vah

  • יָדָֽיִם׃ סhands

    yadayimH3027 →1618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 24:21

    For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.

    it leads to

    • Daniel 12:1

      “At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning…

    • Joel 2:2

      a day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be…

  • Through

    Luke 12:47

    That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.

    it leads to

    • James 4:17

      Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.

    • John 9:41

      “If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”

    • John 12:48

      There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.

    • John 15:22–24

      If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.

    • Deuteronomy 25:2–3

      If the guilty man deserves to be beaten, the judge shall have him lie down and be flogged in his presence with the number of lashes his crime warrants.

  • Through

    Luke 10:12

    I tell you, it will be more bearable on that day for Sodom than for that town.

    it leads to

    • Matthew 10:15

      Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

Where this verse is studied

About Lamentations

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 10:5; Jerome, Against the Pelagians 1.17; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Lamentations.