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Lamentations 4:15

in Lamentations 4

“Go away! Unclean!” men shouted at them. “Away, away! Do not touch us!” So they fled and wandered. Among the nations it was said, “They can stay here no longer.”

BSB

The same verse in ASV and KJV ▾

ASV

Depart ye, they cried unto them, Unclean! depart, depart, touch not! When they fled away and wandered, men said among the nations, They shall no more sojourn here.

KJV

They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.

This verse in Lamentations 4

Commentary

7 notes on this verse
Men cried to these priests, “Away! Unclean! Away! Away! Touch not.” “Unclean” was the cry of the leper whenever he appeared in public: here it is the warning shout of those who meet the murderers. When they fled away and wandered - These priests fled away from the city, but with uncertain steps, not knowing where to find refuge. They find themselves abhorred abroad as well as at home. It is quite possible that this verse records a real occurrence, if not during the siege, at all events during the last years of Zedekiah’s reign.

This site's exposition

But this was for the sins of her prophets and the guilt of her priests

on Lamentations 4:13-15

Verse 13 lays the disaster at the leaders' door. Verses 14 and 15 follow them out still marked, “defiled by this blood, so that no one dared to touch their garments”. Men cried out at them as at the unclean, and among the nations they found no lasting home.

This site's exposition

men shouted at them

Leviticus 13:45 made the leper cry out that he was unclean. Here men shouted it at the priests, and Albert Barnes reads their flight as a search for a home, turned away at every city. Adam Clarke notes that even the heathen nations refused them.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Lamentations · Written before 1274.

proposed

Here is considered the derision of captured citizens by their enemies. So, first the profanation of holy things was blamed on these enemies. As said: "'Away! Unclean!' men cried out to them." Namely, enemies cried out against the Jews, as ones unclean from their own …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus the prosecutors of Christ would not go into the judgment-hall, lest they should be defiled. "But can you now keep the Gentiles from touching you, when God has delivered you into their hands? When you flee away and wander you will bid them stand off and not touch you, because they are unclean.

quarantine:debris (2026-07-29) — odd-straight-quotes

They cried unto them, depart ye, it is unclean,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When they fled away - These priests and prophets were so bad, that the very heathen did not like to permit them to sojourn among them. The prophet now resumes the history of the siege.

How the passage was read

What the Jewish commentators add

Get away. From us, you unclean ones, who are sullied with blood.
Rashi: France, 1040–1105 · Rashi on Lamentations 4:15:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
The blind slithered in the streets. When the blind would walk in the street, they would stagger, and their feet would slip on the blood of the slain, 19 Alternatively, ‘they wandered through the streets blindly.’ whom the wicked were slaying in its [Yerusholayim] midst.
Rashi: France, 1040–1105 · Rashi on Lamentations 4:14:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ס֣וּרוּdepart

    suruH5493 →299 times

  • טָמֵ֞אunclean

    tame'H2931 →

  • קָ֣רְאוּpeople called out

    kareuH7121 →733 times

  • לָ֗מוֹto them

    lamo

  • ס֤וּרוּdepart

    suruH5493 →299 times

  • ס֙וּרוּ֙depart

    suruH5493 →299 times

  • אַל־may not

    ʾal-H408 →724 times

  • תִּגָּ֔עוּyou touch

    tigauH5060 →150 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • נָצ֖וּthey fled

    natzuH5132 →

  • גַּם־also

    gam-H1571 →769 times

  • נָ֑עוּthey wandered

    nauH5128 →40 times

  • אָֽמְרוּ֙people said

    ʾameruH559 →5305 times

  • בַּגּוֹיִ֔םamong the nations

    bagoyimH1471 →561 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יוֹסִ֖יפוּthey will increase

    yosifuH3254 →212 times

  • לָגֽוּר׃ סto sojourn

    lagurH1481 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Lamentations

People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.
People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Lamentations.