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Lamentations 4:2

in Lamentations 4

How the precious sons of Zion, once worth their weight in pure gold, are now esteemed as jars of clay, the work of a potter’s hands!

BSB

The same verse in ASV and KJV

ASV

The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!

KJV

The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

This verse in Lamentations 4

Commentary

4 notes on this verse
The precious sons of Zion, comparable to fine gold,.... This explains what is meant in Lam 4:1; by gold, fine gold, and stones of the sanctuary; not Josiah and his sons, as some Jewish interpreters; but all the sons of Zion, or children of God; not the inhabitants of Zion literally, but spiritually; see Zec 9:

This site's exposition

How is the gold become dim

on Lamentations 4:1-2

Lamentations 4 is the third of the book's acrostics, twenty-two verses running the Hebrew alphabet aleph through tav, one line for each letter as chapters 1 and 2 did. The poem opens on a jeweler's grief: the gold has lost its shine and the sanctuary's own stones lie scattered at the top of every street, the temple's ruin measured in stone. The reversal that follows names Zion's sons themselves as the treasure debased, once comparable to fine gold and now esteemed no higher than earthen pitchers, common clay work from a potter's hand.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They were comparable to fine gold. Israel was more rich in them than in treasures of gold and silver. But now they are esteemed as earthen pitchers; they are broken as earthen pitchers, thrown by as vessels in which there is no pleasure.
The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The precious sons of Zion - The Jewish priests and Jewish believers. Comparable to fine gold - Who were of the pure standard of holiness; holy, because God who called them is holy; but now esteemed no better than earthen pitchers - vessels of dishonor in comparison of what they once were.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

How can it be that the golden glow has paled. This elegy was pronounced over Yoshiyahu, 1 Who was killed in a battle with Pharaoh Necho. as it is stated in Divrei Hayomim, “Behold it is written in the Book of Lamentations,” 2 II Divrei Hayomim:25.
Rashi: France, 1040–1105 · Rashi on Lamentations 4:1:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּנֵ֤י[the] children of

    beneiH11214930 times

  • צִיּוֹן֙Zion

    tziyonH6726154 times

  • הַיְקָרִ֔ים<the> precious

    haykarimH3368

  • הַמְסֻלָּאִ֖יםwho were weighed

    hamsulaimH5537

  • בַּפָּ֑זwith <the> pure gold

    bapazH6337

  • אֵיכָ֤הhow!

    ʾeikhahH34982 times

  • נֶחְשְׁבוּ֙they are considered

    nechshevuH2803

  • לְנִבְלֵי־to jars of

    lenivlei-H5035

  • חֶ֔רֶשׂearthenware

    cheresH2789

  • מַעֲשֵׂ֖ה[the] work of

    maasehH4639

  • יְדֵ֥י[the] hands of

    yedeiH30271618 times

  • יוֹצֵֽר׃ סa potter

    yotzerH3335

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 4:7

    Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.

    it leads to

    • 2 Corinthians 3:5–6

      Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

    • 2 Corinthians 5:1

      Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.

    • Ephesians 2:8–9

      For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,

    • 1 Corinthians 1:28

      He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are,

    • Colossians 2:3

      in whom are hidden all the treasures of wisdom and knowledge.

  • Through

    2 Timothy 2:20

    A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.

    it leads to

    • Romans 9:21–23

      Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

    • 1 Timothy 3:15

      in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.

  • Through

    Isaiah 30:14

    It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a…

    it leads to

    • Psalms 2:9

      You will break them with an iron scepter; You will shatter them like pottery.”

      Reached by 2 separate paths from here.

About Lamentations

People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Lamentations; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.