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Joshua 4:10

in Joshua 4

Now the priests who carried the ark remained standing in the middle of the Jordan until the people had completed everything the LORD had commanded Joshua to tell them, just as Moses had directed Joshua. The people hurried across,

BSB

The same verse in ASV and KJV ▾

ASV

For the priests that bare the ark stood in the midst of the Jordan, until everything was finished that Jehovah commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.

KJV

For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.

This verse in Joshua 4

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And the people hasted and passed over - How very natural is this circumstance! The people seeing the waters divided, and Jordan running back, might be apprehensive that it would soon resume its wonted course; and this would naturally lead them to hasten to get over, with as much speed as possible. The circumstance itself thus marked is a proof that the relater was an eyewitness of this miraculous passage.

This site's exposition

the priests who carried the ark

on Joshua 4:10-11

The priests hold the middle of the channel until every word is done, while the people hurry across. Jamieson, Fausset and Brown read the haste as weakness beside the priests’ steadiness. Clarke reads it as natural in a riverbed with the water piled upstream, the mark of an eyewitness.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 5.1 · Written before 253.

proposed

It seems to me the words "the people hastened to cross" were not added idly by the Holy Spirit. For this reason, I also think that when we come to baptism for salvation and receive the sacraments of the Word of God, we should not do it idly or negligently, but we should hurriedly press on all the way until we cross over everything.For to cross over everything is to accomplish all the things that are commanded. Therefore let us hasten to cross, that is, to fulfill at the beginning, what is written: "Blessed are the poor in spirit."

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which is also said to be what Moses commanded. We read not of any particular commands that Moses gave to Joshua about this matter: the thing was altogether new to him.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Some understand this of the twelve men that carried the stones, but it seems rather to be meant of the body of the people; for, though an account was given of their passing over (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Hasted - That is, passed over with haste, an argument of their fear, or weakness of their faith; as on the contrary, the priests are commended that they stood firm, and settled in their minds, as well as in the posture of their bodies.
For the priests which bare the ark stood in the midst of Jordan,....
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The unfaltering confidence of the priests contrasts strikingly with the conduct of the people, who "hasted and passed over." Their faith, like that of many of God's people, was, through the weakness of nature, blended with fears.

How the passage was read

What the Jewish commentators add

Until the the completion of everything. This is as we learn in Masches Sotah, 34a: While they were standing in the Jordan, Yehoshua said to them, “You must know the purpose for which you are crossing the Jordan.
Rashi: France, 1040–1105 · Rashi on Joshua 4:10:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997
1 more on this passage, in their own words ▾
And it was when all the people had finished crossing and the Ark crossed. The Ark did not cross as the others did, but in the manner explained below: 3 Verse.
Rashi: France, 1040–1105 · Rashi on Joshua 4:11:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַכֹּהֲנִ֞יםand the priests

    vehakohanimH3548 →750 times

  • נֹשְׂאֵ֣י[the] bearers of

    noseeiH5375 →656 times

  • הָאָר֗וֹןthe ark

    haaronH727 →202 times

  • עֹמְדִים֮[were] standing

    ʾomedimH5975 →521 times

  • בְּת֣וֹךְin [the] middle of

    betokhH8432 →418 times

  • הַיַּרְדֵּן֒the Jordan

    haiyardenH3383 →182 times

  • עַ֣דuntil

    ʾadH5704 →1261 times

  • תֹּ֣םwas finished

    tomH8552 →63 times

  • כָּֽל־every

    kal-H3605 →5413 times

  • הַ֠דָּבָר<the> thing

    hadavorH1697 →1440 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • צִוָּ֨הhe had commanded

    tzivahH6680 →494 times

  • יְהוָ֤הYahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוֹשֻׁ֙עַ֙Joshua

    yehoshua'H3091 →218 times

  • לְדַבֵּ֣רto speak

    ledaberH1696 →1141 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הָעָ֔םthe people

    haamH5971 →1873 times

  • כְּכֹ֛לaccording to all

    kekholH3605 →5413 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • צִוָּ֥הhe had commanded

    tzivahH6680 →494 times

  • מֹשֶׁ֖הMoses

    moshehH4872 →765 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוֹשֻׁ֑עַJoshua

    yehoshua'H3091 →218 times

  • וַיְמַהֲר֥וּand they hurried

    vaymaharuH4116 →68 times

  • הָעָ֖םthe people

    haamH5971 →1873 times

  • וַֽיַּעֲבֹֽרוּ׃and they passed over

    vaiyaavoruH5674 →556 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 28:16

    So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.

    it leads to

    • Psalms 118:22

      The stone the builders rejected has become the cornerstone.

    • Acts 4:11–12

      This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’

    • 1 Peter 2:6–8

      For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

    • Luke 20:17–18

      But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?

    • Romans 9:33

      as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

  • Through

    Ecclesiastes 9:10

    Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

    it leads to

    • Colossians 3:23

      Whatever you do, work at it with your whole being, for the Lord and not for men,

    • Ephesians 5:16

      redeeming the time, because the days are evil.

  • Through

    2 Corinthians 6:2

    For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!

    it leads to

    • Isaiah 49:8

      This is what the LORD says: “In the time of favor I will answer You, and in the day of salvation I will help You; I will keep You and appoint You to be…

Where this verse is studied

About Joshua

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 5.1.