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Joshua 4:6

in Joshua 4

to serve as a sign among you. In the future, when your children ask, ‘What do these stones mean to you?’

BSB

The same verse in ASV and KJV ▾

ASV

that this may be a sign among you, that, when your children ask in time to come, saying, What mean ye by these stones?

KJV

That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?

This verse in Joshua 4

Commentary

6 notes on this verse
That this may be a sign among you,.... A commemorative one: that when your children ask their fathers in time to come; or "tomorrow" (g) and so in all time, or any time hereafter: saying, what mean you by these stones? what is the reason of setting them up, and in this place, and being just of such a number? (g) מחר αυριον, Sept. "eras", Pagninus, Montanus.

This site's exposition

So Joshua summoned the twelve men

on Joshua 4:4-7

The reason for the pile is given before it exists, since a child will ask what the stones mean. The same shape stands at Exodus 12:26 and Deuteronomy 6:20, where the question comes from the child and the answer is a piece of history.

This site's exposition

to serve as a sign among you

The Hebrew behind in the future is the word for tomorrow. Gill, noting that the Greek version renders it the same way, reads it as any time hereafter. Clarke calls the stones a standing proof of Israel's lasting obligation to God.

The record, by era

The Medieval Church2 voices

A commentator

John Damascene

ON DIVINE IMAGES 3.23 · Written before 749.

Images are of two kinds: either they are words written in a book … or else they are material images such as the twelve stones which he commanded to be taken from the Jordan for a second memorial (such a mystery, truly the greatest ever to befall the faithful people!) of the carrying of the ark and the parting of the waters. Therefore we now set up images in remembrance of valiant men, that we may zealously desire to follow their example.

A commentator

John Damascene

ON DIVINE IMAGES 1.18 · Written before 749.

proposed

God ordered twelve stones to be taken from the Jordan, and specified why, for he says, "When your children ask their fathers in time to come, what do these stones mean? Then you shall let your children know, Israel passed over this Jordan on dry ground, for the Lord your God dried up the waters of the Jordan for you until you passed over," and thus the ark was saved and all the people. Shall we not then record with images the saving passion and miracles of Christ our God, so that when my son asks me, "What is this?" I may say that God the Word became man, and that through him not only Israel passed through the Jordan, but the whole human race regained its original happiness? Through him, human nature rose from the lowest depths to the most exalted heights, and in him sat on the Father's throne.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

This may be a sign - Stand as a continual memorial of this miraculous passage, and consequently a proof of their lasting obligation to God.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְמַ֗עַןso that

    lemaanH4616 →272 times

  • תִּֽהְיֶ֛הit may be

    tihyehH1961 →3559 times

  • זֹ֥אתthis

    zotH2063 →603 times

  • א֖וֹתa sign

    ʾotH226 →80 times

  • בְּקִרְבְּכֶ֑םin midst your

    bekirbekhemH7130 →227 times

  • כִּֽי־if

    ki-H3588 →4482 times

  • יִשְׁאָל֨וּןthey will ask !

    yishalunH7592 →171 times

  • בְּנֵיכֶ֤םchildren your

    beneikhemH1121 →4930 times

  • מָחָר֙tomorrow

    macharH4279 →52 times

  • לֵאמֹ֔ר<to> saying

    lemorH559 →5305 times

  • מָ֛הwhat?

    mahH4100 →752 times

  • הָאֲבָנִ֥ים[are] the stones

    haavanimH68 →273 times

  • הָאֵ֖לֶּה<the> these

    haelehH428 →746 times

  • לָכֶֽם׃to <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 11:19

    Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up.

    it leads to

    • Deuteronomy 6:7

      And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.

    • Psalms 34:11

      Come, children, listen to me; I will teach you the fear of the LORD.

    • Deuteronomy 4:9–10

      Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as…

    • Isaiah 38:19

      The living, only the living, can thank You, as I do today; fathers will tell their children about Your faithfulness.

    • Proverbs 2:1

      My son, if you accept my words and hide my commandments within you,

  • Through

    Psalms 44:1

    We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old.

    it leads to

    • Psalms 78:3–6

      that we have heard and known and our fathers have relayed to us.

    • Exodus 13:14–15

      In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.

    • Joel 1:3

      Tell it to your children; let your children tell it to their children, and their children to the next generation.

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Damascene, ON DIVINE IMAGES 3.23; John Damascene, ON DIVINE IMAGES 1.18; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.