Joshua 22:30
in Joshua 22When Phinehas the priest and the chiefs of the congregation—the heads of Israel’s clans who were with him—heard what the descendants of Reuben, Gad, and Manasseh had to say, they were satisfied.
BSB
The same verse in ASV and KJV ▾
ASV
And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well.
KJV
And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
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This verse in Joshua 22
Commentary
3 notes on this verseThis site's exposition
When Phinehas the priest
on Joshua 22:30-31
They were satisfied, and the man who once settled a matter at Peor with a spear takes an answer here and goes home. Phinehas reads the outcome as evidence rather than relief: "Today we know that the LORD is among us", because the breach of faith was never committed. His last clause hands the credit to the accused, that they have delivered the Israelites from the hand of the LORD.
The record, by era
The Puritans and the Awakening2 voices
And when Phinehas the priest,....
And (which is strange), whereas in most differences that happen there is a fault on both sides, on this there was fault on no side; none (for aught that appears) were to be blamed, but all to be praised.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּשְׁמַ֞ע | vaiyishma' | and he heard | H8085 → | 1159 times |
| פִּֽינְחָ֣ס | pinchas | Phinehas | H6372 → | 25 times |
| הַכֹּהֵ֗ן | hakohen | the priest | H3548 → | 750 times |
| וּנְשִׂיאֵ֨י | unesiei | and [the] leaders of | H5387 → | 134 times |
| הָעֵדָ֜ה | haedah | the congregation | H5712 → | 149 times |
| וְרָאשֵׁ֨י | verashei | and [the] heads of | H7218 → | 599 times |
| אַלְפֵ֤י | ʾalfei | [the] families of | H505 → | 505 times |
| יִשְׂרָאֵל֙ | yisrael | Israel | H3478 → | 2507 times |
| אֲשֶׁ֣ר | ʾasher | who | H834 → | 5497 times |
| אִתּ֔וֹ | ʾito | [were] with him | H854 → | 929 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַ֨דְּבָרִ֔ים | hadevarim | the words | H1697 → | 1440 times |
| אֲשֶׁ֧ר | ʾasher | which | H834 → | 5497 times |
| דִּבְּר֛וּ | diberu | they spoke | H1696 → | 1141 times |
| בְּנֵי־ | benei- | [the] descendants of | H1121 → | 4930 times |
| רְאוּבֵ֥ן | reuven | Reuben | H7205 → | 72 times |
| וּבְנֵי־ | uvenei- | and [the] descendants of | H1121 → | 4930 times |
| גָ֖ד | gad | Gad | H1410 → | 72 times |
| וּבְנֵ֣י | uvenei | and [the] descendants of | H1121 → | 4930 times |
| מְנַשֶּׁ֑ה | menasheh | Manasseh | H4519 → | 146 times |
| וַיִּיטַ֖ב | vaiyitav | and it was good | H3190 → | 117 times |
| בְּעֵינֵיהֶֽם׃ | beeineihem | in view their | H5869 → | 887 times |
וַיִּשְׁמַ֞עand he heard
vaiyishma'H8085 →1159 times
פִּֽינְחָ֣סPhinehas
pinchasH6372 →25 times
הַכֹּהֵ֗ןthe priest
hakohenH3548 →750 times
וּנְשִׂיאֵ֨יand [the] leaders of
unesieiH5387 →134 times
הָעֵדָ֜הthe congregation
haedahH5712 →149 times
וְרָאשֵׁ֨יand [the] heads of
verasheiH7218 →599 times
אַלְפֵ֤י[the] families of
ʾalfeiH505 →505 times
יִשְׂרָאֵל֙Israel
yisraelH3478 →2507 times
אֲשֶׁ֣רwho
ʾasherH834 →5497 times
אִתּ֔וֹ[were] with him
ʾitoH854 →929 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַ֨דְּבָרִ֔יםthe words
hadevarimH1697 →1440 times
אֲשֶׁ֧רwhich
ʾasherH834 →5497 times
דִּבְּר֛וּthey spoke
diberuH1696 →1141 times
בְּנֵי־[the] descendants of
benei-H1121 →4930 times
רְאוּבֵ֥ןReuben
reuvenH7205 →72 times
וּבְנֵי־and [the] descendants of
uvenei-H1121 →4930 times
גָ֖דGad
gadH1410 →72 times
וּבְנֵ֣יand [the] descendants of
uveneiH1121 →4930 times
מְנַשֶּׁ֑הManasseh
menashehH4519 →146 times
וַיִּיטַ֖בand it was good
vaiyitavH3190 →117 times
בְּעֵינֵיהֶֽם׃in view their
beeineihemH5869 →887 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 15:1A gentle answer turns away wrath, but a harsh word stirs up anger.
it leads to
- Proverbs 10:12
Hatred stirs up dissension, but love covers all transgressions.
- Proverbs 25:15
Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
- Proverbs 15:18
A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.
- Proverbs 29:22
An angry man stirs up dissension, and a hot-tempered man abounds in transgression.
- Proverbs 28:25
A greedy man stirs up strife, but he who trusts in the LORD will prosper.
- Proverbs 10:12
Through
Acts 11:18When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
it leads to
- Romans 10:12–13
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- 2 Corinthians 7:10
Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.
- Ezekiel 36:26
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
- Romans 10:12–13
About Joshua

Who and where
2 names in this verse with a page on the site.
- PersonWildernessPhinehasGrandson of Aaron whose zeal at Baal-Peor stayed the plague and secured "my covenant of peace… an everlasting priesthood."
- PersonLate monarchyManassehJudah's longest-reigning and worst king, who filled Jerusalem with innocent blood; the book names his apostasy as the cause of 586…
This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
