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Joshua 22:2

in Joshua 22

and told them, “You have done all that Moses the servant of the LORD commanded you, and you have obeyed my voice in all that I commanded you.

BSB

The same verse in ASV and KJV ▾

ASV

and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you:

KJV

And said unto them, Ye have kept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you:

This verse in Joshua 22

Commentary

6 notes on this verse

This site's exposition

Then Joshua summoned the Reubenites

on Joshua 22:1-3

The promise kept here was made at Numbers 32:20-22, where these tribes agreed to cross armed before the Lord until every tribe had its inheritance. Joshua's words at verse 3, "you have not deserted your brothers", are the receipt for it. Commentators reckon the service from Caleb's figures at 14:7 and 14:10, forty at the spying and eighty-five now, which leaves about seven years of war.

This site's exposition

You have done all that Moses

At Joshua 1:16-17 these tribes promised to obey Joshua just as they had obeyed Moses. Joshua now reports that promise kept on both counts. The two commanders had given one order.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 26.2 · Written before 253.

proposed

After these things Jesus [Joshua] assembles the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, who had served as soldiers with him to overcome the foes of the Israelites, and he dismisses them to go to their inheritance with certain gifts given to them, as it is written.

The Puritans and the Awakening3 voices

And said unto them, ye have kept all that Moses the servant of the Lord commanded you,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

So, though our heavenly Father's house above be ever so desirable (it is bishop Hall's allusion), yet must we stay on earth till our warfare be accomplished, wait for a due discharge, and not anticipate the time of our removal.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When Moses was gone, they remembered and observed the charge he had given them; and all the orders which Joshua, as general of the forces, had issued out, they had carefully obeyed, went, and came, and did, as he appointed, Matt. viii. It is as much as any thing the soldier's praise to observe the word of command.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • אֲלֵיהֶ֔םto them

    ʾaleihemH413 →5510 times

  • אַתֶּ֣םyou

    ʾatemH859 →1094 times

  • שְׁמַרְתֶּ֔םyou have kept

    shemartemH8104 →468 times

  • אֵ֚ת<obj.>

    ʾetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • אֲשֶׁ֣רthat

    ʾasherH834 →5497 times

  • צִוָּ֣הhe commanded

    tzivahH6680 →494 times

  • אֶתְכֶ֔ם<obj.> you

    ʾetkhemH853 →10935 times

  • מֹשֶׁ֖הMoses

    moshehH4872 →765 times

  • עֶ֣בֶד[the] servant of

    ʾevedH5650 →799 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • וַתִּשְׁמְע֣וּand you have listened

    vatishmeuH8085 →1159 times

  • בְקוֹלִ֔יto voice my

    vekoliH6963 →506 times

  • לְכֹ֥לto all

    lekholH3605 →5413 times

  • אֲשֶׁר־that

    ʾasher-H834 →5497 times

  • צִוִּ֖יתִיI have commanded

    tzivitiH6680 →494 times

  • אֶתְכֶֽם׃<obj.> you

    ʾetkhemH853 →10935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 26.2.