Jonah 1:5
in Jonah 1The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.
BSB
The same verse in ASV and KJV ▾
ASV
Then the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.
KJV
Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
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This verse in Jonah 1
Commentary
15 notes on this verseThen the mariners were afraid,.... Perceiving that the storm was not an ordinary, but a supernatural one; and that the ship and all in it were in extreme danger, and no probability of being saved. This shows that the storm must be very violent, to frighten such men who were used to the sea, and to storms, and were naturally bold and intrepid. The word used signifies "salters", so called from the salt sea they used, as they are by us "mariners", from "mare", the "sea"; though R.
This site's exposition
But the Lord sent out a great wind into the sea
on Jonah 1:4-6
But the Lord sent out a great wind into the sea turns the fugitive's own passage into the instrument of his arrest, the ship ready to break apart while the pagan sailors each cry to his own god and pitch the cargo overboard to lighten her. Jonah alone is undisturbed, gone down into the sides of the ship and fast asleep, a stillness the commentators read as exhaustion, or as a conscience already resigned to what is coming. The shipmaster's rebuke, what meanest thou, O sleeper, puts a pagan captain in the place of calling a prophet of the Lord back to prayer, which Henry and Wesley both name as one of the book's standing ironies, Gentiles behaving better than the man sent to preach to Gentiles.
The record, by era
The Church Fathers3 voices
A commentator
John ChrysostomCommentary (church-history corpus) · Written in the 5th century.
proposed
CHRYS They threw the baggage that was in the ship into the sea, but the ship was not getting any lighter, not because the nature of the weight of the material that was on the ship but from the weight of sin. For nothing is so heavy and onerous to bear as sin and disobedience.
"Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them." LXX: "and the sailors were afraid and each one cried out to his God and they threw the boat's cargo into the sea to lighten the boat". They believe that the ship with its normal cargo is too heavy, and do not understand that all the weight comes from the fleeing prophet. The sailors are afraid, each one cries out to his God.
A commentator
John ChrysostomHOMILIES ON REPENTANCE AND ALMSGIVING 3:8 · Written in the 5th century.
proposed
"They threw overboard the wares that were in the ship into the sea; but the ship was not getting any lighter," because the entire cargo still remained within it, the body of the prophet, the heavy cargo, not according to the nature of the body but from the weight of sin. For nothing is so heavy and onerous to bear as sin and disobedience.
The Medieval Church2 voices
he slept because he was overcome by weariness, just as we also read that the Apostles, overcome by sorrow, were pressed down by sleep in the Passion of the Lord (Mk 14:37-41).
This is done in the greatest danger, in order that the ship, once lightened, may be borne up by the waves more easily.
8 more voices on this verse
The Medieval Church1 voice
From this we understand that God is feared and perceived by all men, although they may be seduced by false religions from the one and true god to many gods.
The Puritans and the Awakening2 voices
Many will not be brought to prayer till they are frightened to it; he that would learn to pray, let him go to sea. Lord, in trouble they have visited thee. Every man of them prayed; they were not some praying and others reviling, but every man engaged; as the danger was general, so was the address to heaven; there was not one praying for them all, but every one for himself.
What a fear they had of contracting the guilt of blood, especially the blood of one that feared God, and worshipped him, and had fellowship with him, as they perceived Jonah had, though in a single instance he had been faulty. Natural conscience cannot but have a dread of blood-guiltiness, and make men very earnest in prayer, as David was, to be delivered from it, Ps. li.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And cried, every man unto his God - They did what they could. “Not knowing the truth, they yet know of a Providence, and, amid religious error, know that there is an Object of reverence.” In ignorance they had received one who offended God. And now God, “whom they ignorantly worshiped” Act 17:23, while they cried to the gods, who, they thought, disposed of them, heard them. They escaped with the loss of their wares, but God saved their lives and revealed Himself to them. God hears ignorant prayer, when ignorance is not willful and sin.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
How different was Jesus' sleep on the Sea of Galilee! Guilty Jonah's indifference to fear contrasts with the unoffending mariners' alarm. The original therefore is in the nominative absolute: "But as for Jonah, he," &c.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2903: “Sleepers Awakened” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WE are told before this fact is mentioned that the Lord sent out a great wind into the sea to overtake the ship in which Jonah was sailing for Tarshish. The great wheels of Providence are continually revolving in fulfillment of God's purposes concerning His own people. For them winds blow and tempests rise. It is a wonderful thing that the whole machinery of Nature should be made subservient to the Divine Purpose of the salvation of His redeemed! I was in a diamond-cutting factory at Amsterdam and I noticed that were huge wheels revolving and a great deal of power being developed and expended. But when I came to look at the little diamond—in some cases a very small one, indeed—upon which that power was being brought to bear, it seemed very remarkable that all that power should be concentrated upon such a little, yet very precious object! In a similar style, all the wheels of Providence and Nature, great as they are, are brought to bear by Divine skill and love upon a thing which appears to many people to be of trifling value, but which is to Christ of priceless worth—namely, a human soul! Here is this common-looking Jew, Jonah, named according to the general rule that names go by contraries, "a dove," for, at any rate on this occasion, he looked more like the raven that would not come back to the ark! And for this one man—this altogether unfriendly Prophet—the sea must be tossed in tempest and a whole ship full of people must have their lives put in jeopardy! This Truth of God is a very far-reaching one. You cannot well exaggerate it. The vast universe is but a platform for the display of God's Grace and all material things that now exist will be set aside when the great drama of Grace is completed. The material universe is but scaffolding for the Church of Christ.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2903: “Sleepers Awakened” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WE are told before this fact is mentioned that the Lord sent out a great wind into the sea to overtake the ship in which Jonah was sailing for Tarshish. The great wheels of Providence are continually revolving in fulfillment of God's purposes concerning His own people. For them winds blow and tempests rise. It is a wonderful thing that the whole machinery of Nature should be made subservient to the Divine Purpose of the salvation of His redeemed!
Cried every man unto his god - The ship’s crew were all heathens; and, it is probable, heathens who had each a different object of religious worship. Cast forth the wares - Threw the lading overboard to lighten the ship, hoping the better to ride out the storm. Jonah was gone down - Most probably into the hold or cabin under the deck; or where they had berths for passengers in the sides of the ship, something in the manner of our packets. Was fast asleep - Probably quite exhausted and overcome with distress, which in many cases terminates in a deep sleep. So the disciples in the garden of Gethsemane.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּֽירְא֣וּ | vaiyireu | and they were afraid | H3372 → | 315 times |
| הַמַּלָּחִ֗ים | hamalachim | the sailors | H4419 → | |
| וַֽיִּזְעֲקוּ֮ | vaiyizaku | and they cried for help | H2199 → | |
| אִ֣ישׁ | ʾish | everyone | H376 → | 1663 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אֱלֹהָיו֒ | ʾelohav | gods his | H430 → | 2601 times |
| וַיָּטִ֨לוּ | vaiyatilu | and they threw | H2904 → | 14 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַכֵּלִ֜ים | hakelim | the vessels | H3627 → | |
| אֲשֶׁ֤ר | ʾasher | which | H834 → | 5497 times |
| בָּֽאֳנִיָּה֙ | booniyah | [were] in the ship | H591 → | 31 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| הַיָּ֔ם | haiyam | the sea | H3220 → | 396 times |
| לְהָקֵ֖ל | lehakel | to lighten | H7043 → | |
| מֵֽעֲלֵיהֶ֑ם | mealeihem | from on <the> them | H5921 → | 5755 times |
| וְיוֹנָ֗ה | veyonah | and Jonah | H3124 → | 19 times |
| יָרַד֙ | yarad | he had gone down | H3381 → | 381 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| יַרְכְּתֵ֣י | yarketei | [the] innermost parts of | H3411 → | |
| הַסְּפִינָ֔ה | hasefinah | the ship | H5600 → | |
| וַיִּשְׁכַּ֖ב | vaiyishkav | and he had lain down | H7901 → | |
| וַיֵּרָדַֽם׃ | vaiyeradam | and he had fallen fast asleep | H7290 → |
וַיִּֽירְא֣וּand they were afraid
vaiyireuH3372 →315 times
הַמַּלָּחִ֗יםthe sailors
hamalachimH4419 →
וַֽיִּזְעֲקוּ֮and they cried for help
vaiyizakuH2199 →
אִ֣ישׁeveryone
ʾishH376 →1663 times
אֶל־to
ʾel-H413 →5510 times
אֱלֹהָיו֒gods his
ʾelohavH430 →2601 times
וַיָּטִ֨לוּand they threw
vaiyatiluH2904 →14 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַכֵּלִ֜יםthe vessels
hakelimH3627 →
אֲשֶׁ֤רwhich
ʾasherH834 →5497 times
בָּֽאֳנִיָּה֙[were] in the ship
booniyahH591 →31 times
אֶל־into
ʾel-H413 →5510 times
הַיָּ֔םthe sea
haiyamH3220 →396 times
לְהָקֵ֖לto lighten
lehakelH7043 →
מֵֽעֲלֵיהֶ֑םfrom on <the> them
mealeihemH5921 →5755 times
וְיוֹנָ֗הand Jonah
veyonahH3124 →19 times
יָרַד֙he had gone down
yaradH3381 →381 times
אֶל־into
ʾel-H413 →5510 times
יַרְכְּתֵ֣י[the] innermost parts of
yarketeiH3411 →
הַסְּפִינָ֔הthe ship
hasefinahH5600 →
וַיִּשְׁכַּ֖בand he had lain down
vaiyishkavH7901 →
וַיֵּרָדַֽם׃and he had fallen fast asleep
vaiyeradamH7290 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 2:28But where are the gods you made for yourselves? Let them rise up in your time of trouble and save you if they can; for your gods are as numerous as your cities, O…
it leads to
- Isaiah 45:20
Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.
Reached by 2 separate paths from here.
- Deuteronomy 32:37
He will say: “Where are their gods, the rock in which they took refuge,
- Jeremiah 11:13
Your gods are indeed as numerous as your cities, O Judah; the altars of shame you have set up—the altars to burn incense to Baal—are as many as the streets of Jerusalem.’
- Judges 10:14
Go and cry out to the gods you have chosen. Let them save you in your time of trouble.”
- Isaiah 45:20
Through
Isaiah 45:20Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.
it leads to
- Jeremiah 10:5
Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any…
Reached by 2 separate paths from here.
- Isaiah 44:17–20
From the rest he makes a god, his graven image. He bows down to it and worships; he prays to it and says, “Save me, for you are my god.”
- Isaiah 43:9
All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may…
- Isaiah 4:2
On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
- Jeremiah 10:5
Where this verse is studied
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About Jonah

Who and where
1 name in this verse with a page on the site.
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2903: “Sleepers Awakened” (lightly modernized text, CCEL edition); Haimo of Auxerre, Commentary (church-history corpus); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jonah, Chapter 1; John Chrysostom, Commentary (church-history corpus); John Chrysostom, HOMILIES ON REPENTANCE AND ALMSGIVING 3:8; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
