Job 19:27
in Job 19I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
BSB
The same verse in ASV and KJV ▾
ASV
Whom I, even I, shall see, on my side, And mine eyes shall behold, and not as a stranger. My heart is consumed within me.
KJV
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
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This verse in Job 19
Commentary
12 notes on this verseWhom I shall see for myself, and mine eyes shall behold, and not another. For if, as certain votaries of false opinions believe, after the resurrection there shall be no palpable body, but the subtle quality of an invisible body shall be called the flesh, though there be no substance of flesh, then surely he that dies is one person, and he that rises again is another. But blessed Job destroys this assertion for them by a truthtelling voice, in that he says, Whom I shall see for myself; and mine eyes shall behold, and not another.
This site's exposition
yet in my flesh
on Job 19:26-27
The Hebrew is among the hardest in the book, for "in my flesh I will see God" can be rendered from or without my flesh. Henry, Gill and most older writers read a resurrection hope, while Delitzsch renders without my flesh and hears a vision beyond the body's ruin.
This site's exposition
my eyes will behold Him
Gregory and Henry hold that Job will see God with his own eyes in the flesh, raised from the dead. Jamieson, Fausset and Brown, following Bengel, read the words to mean God will no longer be a stranger to Job. Barnes hears Job expecting to behold God decide his cause.
The record, by era
The Medieval Church1 voice
Porphyry, not knowing this said, "The soul must flee the body to become happy," as though the soul and not man will see God. To exclude this Job places, "whom I myself will see," as though he should say: Not only will my soul see …
The Puritans and the Awakening3 voices
Let us therefore glorify God with our bodies because there is such a glory designed for them. [2.] Job and God shall come together again: In my flesh shall I see God, that is, the glorified Redeemer, who is God.
My eyes shall behold him, and not another. First, "He, and not another for him, shall be seen, not a type or figure of him, but he himself." Glorified saints are perfectly sure that they are not imposed upon; it is no deceptio visus--illusion of the senses.
Whom I shall see for myself,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Whom I shall see for myself - It will not come to be by mere report. I shall not merely hear of the decision of God in my favor, but I shall myself behold him. He will at length come forth, and I shall be permitted to see him, and shall have the delightful assurance that he settles this controversy in my favor, and declares that I am his friend. Job was thus permitted to see God Job 42:5, and hear his voice in his favor.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
for myself--for my advantage, as my friend. not another--Mine eyes shall behold Him, but no longer as one estranged from me, as now [BENGEL]. though--better omitted. my reins--inward recesses of the heart. be consumed within me--that is, pine with longing desire for that day (Ps 84:2;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
THE HAND OF GOD has been upon us heavily this week. An aged deacon, who has been for more than fifty years a member of this Church, has been removed from our midst; and a sister, the beloved wife of another of our Church-officers, a member for nearly the same term of years, has fallen asleep. It is not often that a Church is called to sorrow over the departure of two such venerable members—let not our ears be deaf to such a double admonition to prepare to meet our God. That they were preserved so long, and upheld so mercifully for so many years, was not only a reason for gratitude to them, but to us also. I am, however, so averse to the preaching of what are called funeral sermons, that I forbear, lest I appear to eulogize the creature, when my only aim should be to magnify the grace of God. Our text deserves our profound attention; its preface would hardly have been written had not the matter been of the utmost importance in the judgment of the patriarch who uttered it. Listen to Job’s remarkable desire: “Oh that my words were now written! oh that they were printed in a book! That they were graven with an iron pen and lead in the rock for ever!” Perhaps, hardly aware of the full meaning of the words he was uttering, yet his holy soul was impressed with a sense of some weighty revelation concealed within his words; he therefore desired that it might be recorded in a book; he has had his desire: the Book of books embalms the words of Job. He wished to have them graven on a rock; cut deep into it with an iron pen, and then the lines inlaid with lead; or he would have them engraven, according to the custom of the ancients, upon a sheet of metal, so that time might not be able to eat out the inscription.
THE HAND OF GOD has been upon us heavily this week. An aged deacon, who has been for more than fifty years a member of this Church, has been removed from our midst; and a sister, the beloved wife of another of our Church-officers, a member for nearly the same term of years, has fallen asleep. It is not often that a Church is called to sorrow over the departure of two such venerable members—let not our ears be deaf to such a double admonition to prepare to meet our God.
Whom I shall see for myself - Have a personal interest in the resurrection, as I shall have in the Redeemer. And mine eyes shall behold - That very person who shall be the resurrection, as he is the life. And not another - ולא זר velo zar, and not a stranger, one who has no relation to human nature; but גאלי goali, my redeeming Kinsman. Though my reins be consumed within me - Though I am now apparently on the brink of death, the thread of life being spun out to extreme tenuity. This, on the mode of interpretation which I have assumed, appears to be the meaning of this passage. The words may have a somewhat different colouring put on them; but the basis of the interpretation will be the same. I shall conclude with the version of Coverdale: - For I am sure that my Redeemer liveth; And that I shal ryse out of the earth in the latter daye; That I shal be clothed againe with this skynne And se God in my flesh. Yee, I myself shal beholde him, Not with other, but with these same eyes. My reins are consumed within me, when ye saye, Why do not we persecute him? We have founde an occasion against him.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֲשֶׁ֤ר | ʾasher | whom | H834 → | 5497 times |
| אֲנִ֨י׀ | ʾani | I | H589 → | 874 times |
| אֶֽחֱזֶה־ | ʾechezeh- | I will see | H2372 → | 55 times |
| לִּ֗י | li | for myself | ||
| וְעֵינַ֣י | veeinai | and own eyes my | H5869 → | 887 times |
| רָא֣וּ | rau | they will see | H7200 → | 1300 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| זָ֑ר | zar | a stranger | H2114 → | 77 times |
| כָּל֖וּ | kalu | they are faint | H3615 → | 208 times |
| כִלְיֹתַ֣י | khilyotai | kidneys my | H3629 → | |
| בְּחֵקִֽי׃ | becheki | in bosom my | H2436 → |
אֲשֶׁ֤רwhom
ʾasherH834 →5497 times
אֲנִ֨י׀I
ʾaniH589 →874 times
אֶֽחֱזֶה־I will see
ʾechezeh-H2372 →55 times
לִּ֗יfor myself
li
וְעֵינַ֣יand own eyes my
veeinaiH5869 →887 times
רָא֣וּthey will see
rauH7200 →1300 times
וְלֹא־and not
velo'-H3808 →5168 times
זָ֑רa stranger
zarH2114 →77 times
כָּל֖וּthey are faint
kaluH3615 →208 times
כִלְיֹתַ֣יkidneys my
khilyotaiH3629 →
בְּחֵקִֽי׃in bosom my
bechekiH2436 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 73:26My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
it leads to
- 2 Corinthians 12:9–10
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Isaiah 40:29–31
He gives power to the faint and increases the strength of the weak.
- Psalms 138:3
On the day I called, You answered me; You emboldened me and strengthened my soul.
- Psalms 18:2
The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
- 2 Corinthians 4:8–10
We are hard pressed on all sides, but not crushed; perplexed, but not in despair;
- 2 Corinthians 12:9–10
Through
Isaiah 26:19Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her…
it leads to
- Daniel 12:2
And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.
- Ezekiel 37:1–14
The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones.
- Matthew 27:52
The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
- Daniel 12:2
Where this verse is studied
On this page
Studies4
About Job

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 504: “I Know That My Redeemer Liveth” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XIV; Gregory the Dialogist, Morals on the Book of Job; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
