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Job 19:15

in Job 19

My guests and maidservants count me as a stranger; I am a foreigner in their sight.

BSB

The same verse in ASV and KJV ▾

ASV

They that dwell in my house, and my maids, count me for a stranger: I am an alien in their sight.

KJV

They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.

This verse in Job 19

Commentary

8 notes on this verse
They that dwell in mine house - The trials came to his very dwelling, and produced a sad estrangement there. The word used here גרי gārēy from גוּר gûr means properly those who “sojourn” in a house for a little time. It may refer to guests, strangers, servants, clients, or tenants. The essential idea is, that they were not “permanent” residents, though for a time they were inmates of the family. Jerome renders the place, “Inquilini domus meoe - the tenants of my house.” The Septuagint, Γείτονες οἰχιάς Geitones oikias - neighbors.

This site's exposition

He has removed my brothers from me

on Job 19:13-16

The catalogue of estrangement descends by rank through a patriarchal household. Henry marks the inversion of the last pair, a lord begging his own servant and refused, as the depth of the humiliation. Gill notes that every relation the restoration of 42:11 names again is lost here first.

This site's exposition

count me as a stranger

Barnes explains the guests as sojourners who stay in the tent for a time. To the guests and maidservants of his own tent, Job is now a stranger and a foreigner. Clarke notes how rarely the fallen are shown pity.

The record, by era

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

After these he goes on to enumerate the household servants when he says, "The tenants of my house," who used to serve me, "and maids considered me as a stranger," not caring about my afflictions; "and I have been like a foreigner in their eyes," …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XIV · Written before 604.

proposed

They that dwell in my house, and my maids, count me for a stranger. The inmates of God's house were the Priests, whose race once set apart in the service of God, was henceforth by office continued in that state. But the 'maids' are not improperly taken for the souls of the Levites, servants to the hidden parts of the tabernacle as it were by a more familiar service to the interior of the bedchamber.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A certain number for an uncertain. Strange - That you carry yourselves like strangers to me, and condemn me as if you had never known my integrity. Erred - If I have sinned, I myself suffer for my sins, and therefore deserve your pity rather than reproaches.
They that dwell in mine house,.... Not his neighbours, as the Septuagint; for though they dwelt near his house, they did not dwell in it; nor inmates and sojourners, lodgers with him, to whom he let out apartments in his house; this cannot be supposed to have been his case, who was the greatest man in all the east; nor even tenants, that hired houses and lands of him; for the phrase is not applicable to them; it designs such who were inhabitants in his house.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They that dwell in mine house - In this and the following verses the disregard and contempt usually shown to men who have fallen from affluence and authority into poverty and dependence, are very forcibly described: formerly reverenced by all, now esteemed by none. Pity to those who have fallen into adversity is rarely shown; the rich have many friends, and to him who appears to be gaining worldly substance much court is paid; for many worship the rising sun, who think little of that which is gone down. Some are even reproached with that eminence which they have lost, though not culpable for the loss. A bishop, perhaps Bale, of Ossory, being obliged to leave his country and fly for his life, in the days of bloody Queen Mary, and who never regained his bishopric, was met one morning by one like those whom Job describes, who, intending to be witty at the expense of the venerable prelate, accosted him thus: “Good morrow, Bishop quondam.” To which the bishop smartly replied, “Adieu, Knave semper.”

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גָּ֘רֵ֤י[the] sojourners of

    gareiH1481 →97 times

  • בֵיתִ֣יhouse my

    veitiH1004 →2046 times

  • וְ֭אַמְהֹתַיand female servants my

    veamhotaiH519 →

  • לְזָ֣רto a stranger

    lezarH2114 →77 times

  • תַּחְשְׁבֻ֑נִיthey consider me

    tachshevuniH2803 →124 times

  • נָ֝כְרִ֗יa foreigner

    nakheriH5237 →

  • הָיִ֥יתִיI have become

    hayitiH1961 →3559 times

  • בְעֵינֵיהֶֽם׃in view their

    veeineihemH5869 →887 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 123:3

    Have mercy on us, O LORD, have mercy, for we have endured much contempt.

    it leads to

    • Luke 18:11–13

      The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.

    • Psalms 57:1

      Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.

    • Psalms 89:50–51

      Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—

    • Nehemiah 4:2–4

      before his associates and the army of Samaria, saying, “What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can…

    • Psalms 4:1

      Answer me when I call, O God of my righteousness! You have relieved my distress; show me grace and hear my prayer.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Gregory the Dialogist, Morals on the Book of Job, Book XIV; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.