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Job 19:17

in Job 19

My breath is repulsive to my wife, and I am loathsome to my own family.

BSB

The same verse in ASV and KJV ▾

ASV

My breath is strange to my wife, And my supplication to the children of mine own mother.

KJV

My breath is strange to my wife, though I intreated for the children’s sake of mine own body.

This verse in Job 19

Commentary

9 notes on this verse
My breath is strange to my wife - Schultens renders this, “my breath is loathsome to my wife,” and so also Noyes.

This site's exposition

repulsive to my wife

on Job 19:17-19

The readings on "my own family" divide, whether the Hebrew means his dead children or the sons of his mother. Barnes and Gill set out both. The three friends before him are inside the sentence about those who have "turned against me", the charge of verse 2 restated as grief.

The record, by era

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Then he enumerates the persons most closely joined to him, namely his wife and children. A wife usually especially enjoy the presence of her husband, unless she perhaps comes to detest him because of some serious corruption. He shows this saying, "my wife shuddered at …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XIV · Written before 604.

proposed

My wife shuddered at my breath. What does the 'wife' of the Lord mean save the Synagogue, subject to Him in the Covenant of the Law with a carnal perception?

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Some read it, "Though I lamented, or bemoaned myself, for the children," that is, "for the death of the children of my own body," an affliction in which she was equally concerned with him.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A certain number for an uncertain. Strange - That you carry yourselves like strangers to me, and condemn me as if you had never known my integrity. Erred - If I have sinned, I myself suffer for my sins, and therefore deserve your pity rather than reproaches.
My breath is strange to my wife,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

strange--His breath by elephantiasis had become so strongly altered and offensive, that his wife turned away as estranged from him (Job 19:13; 17:1). children's . . . of mine own body--literally, "belly." But "loins" is what we should expect, not "belly" (womb), which applies to the woman.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Though I entreated for the children’s sake of mine own body - This may imply no more than adjuring her by the tenderest ties, by their affectionate intercourse, and consequently by the children which had been the seals of their mutual affection, though these children were no more. But the mention of his children in this place may intimate that he had still some remaining; that there might have been young ones, who, not being of a proper age to attend the festival of their elder brothers and sisters, escaped that sad catastrophe. The Septuagint have, Προσεκαλουμην δε κολακευων υἰους παλλακιδων μου, “I affectionately entreated the children of my concubines.” But there is no ground in the Hebrew text for such a strange exceptionable rendering. Coverdale has, I am fayne to speake fayre to the children of myne own body.

How the passage was read

What the Jewish commentators add

to the children of my body To those who I raised in my house as though they were my own children.
Rashi: France, 1040–1105 · Rashi on Job 19:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ר֭וּחִֽיbreath my

    ruchiH7307 →378 times

  • זָ֣רָהit is loathsome

    zarahH2114 →77 times

  • לְאִשְׁתִּ֑יto wife my

    leishtiH802 →781 times

  • וְ֝חַנֹּתִ֗יand I am repulsive

    vechanotiH2603 →78 times

  • לִבְנֵ֥יto [the] sons of

    livneiH1121 →4930 times

  • בִטְנִֽי׃womb my

    vitniH990 →72 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 17:1

    “My spirit is broken; my days are extinguished; the grave awaits me.

    it leads to

    • Isaiah 38:10–14

      I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.”

    • Psalms 88:3–5

      For my soul is full of troubles, and my life draws near to Sheol.

    • Isaiah 57:16

      For I will not accuse you forever, nor will I always be angry; for then the spirit of man would grow weak before Me, with the breath of those I have made.

    • Job 17:13–14

      If I look for Sheol as my home, if I spread out my bed in darkness,

    • Job 6:11

      What strength do I have, that I should still hope? What is my future, that I should be patient?

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XIV; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.