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John 21:24

in John 21

This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.

BSB

The same verse in ASV and KJV ▾

ASV

This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.

KJV

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

This verse in John 21

Commentary

18 notes on this verse
I think no wise man will doubt that the Lord would not have loved John if he had not been specially remarkable for virtue, and apt and perfectly equipped for every good work. For God can never be found to be inclined by any irrational leanings to those unworthy of His love, for such affections are more worthy of men.

This site's exposition

the disciple who testifies

on John 21:24-25

The disciple who testifies is the one who wrote it. A second voice adds that his testimony is true, a church attesting its own apostle. The last line overstates on purpose, the world too small for the books.

The record, by era

The Church Fathers5 voices

A commentator

Eusebius of Caesarea

ECCLESIASTICAL HISTORY 6.25.9-10 · Written before 339.

proposed

John, who reclined on the bosom of Jesus, has left us one Gospel, although he confessed that he might have written so many that the world could not contain them. And he wrote also the Apocalypse, but he was commanded to keep silence and not to write the words of the seven thunders. He has left also an epistle of very few lines; perhaps also a second and third. But not all consider them genuine, and together they do not contain one hundred lines.

A commentator

John Chrysostom

Homily on the Gospel of John 88 · Written in the 5th century.

proposed

"This is the disciple which testifieth of these things, and wrote these things, and we know that his testimony is true." Why is it, that then, when none of the others do so, he alone uses these words, and that for the second time, witnessing to himself? for it seems to be offensive to the hearers. What then is the cause? He is said to have been the last who came to writing, Christ having moved and roused him to the work; and on this account he continually sets forth his love, alluding to the cause by which he was impelled to write. Therefore also he continually makes mention of it, to make his record trustworthy, and to show, that, moved from thence, he came to this work. "And I know," he saith, "that the things are true which he saith. And if the many believe not, it is permitted them to believe from this."

A commentator

John Chrysostom

Homily on the Gospel of John 88 · Written in the 5th century.

proposed

"Whence it is clear that I could not have written to court favor; for I who, when the miracles were so many, have not even related so many as the others have, but omitting most of them, have brought forward the plots of the Jews, the stonings, the hatred, the insults, the revilings, and have shown how they called Him a demoniac and a deceiver, certainly could not have acted to gain favor. For it behooved one who courted favor to do the contrary, to reject the reproachful, to set forth the glorious." Since then he wrote what he did from full assurance, he does not decline to produce his own testimony, challenging men separately to enquire into and scrutinize the circumstances. For it is a custom with us, when we think that we are speaking exactly true, never to refuse our testimony; and if we do this, much more would he who wrote by the Spirit. What then the other Apostles when they preached declared, he also saith; "We are witnesses of the things spoken, and the Spirit which He hath given to them that obey Him." And besides, he was present at all, and did not desert Him even when being crucified, and had His mother entrusted to him; all which things are signs of his love for Him, and of his knowing all things exactly.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Hom. lxxxviii. 2) John appeals to his own knowledge of these events, having been witness of them: This is the disciple which testifieth of these things. When we assert any undoubted fact in common life, we do not withhold our testimony: much less would he, who wrote by the inspiration of the Holy Ghost. (Acts 2:32) And thus the other Apostles, And we are witnesses of these things, and wrote these things. John is only one who appeals to his own testimony; and he does so, because he was the last who wrote. And for this reason he often mentions Christ's love for him, i. e. to show the motive which led him to write, and to give weight to his history. And we know that his testimony is true. He was present at every event, even at the crucifixion, when our Lord committed His mother to him; circumstances which both show Christ's love, and his own importance as a witness. But if any believe not, let him consider what follows: And there are also many other things which Jesus did. If, when there were so many things to relate, I have not said so much as the other, and have selected often reproaches and contumelies in preference to other things, it is evident that I have not written partially. One who wants to show another off to advantage does the very contrary, omits the dishonourable parts. (Hom. lxxxviii) This is said to show the power of Him Who did the miracles; i. e. that it was as easy for Him to do them, as it is for us to speak of them, seeing He is God over all, blessed for ever.

A commentator

Theodore of Mopsuestia

COMMENTARY ON JOHN 7.21.24-25 · Written before 428.

proposed

The interpreter [that is, Theodore himself] says that the words, "But there are also, etc." are not by John but by someone else.
11 more voices on this verse

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Now we have the last part of this Gospel, which is a kind of epilogue. First, the Gospel is commended; and then the vastness of the subject treated (v 25). The Gospel is commended because of two things: its author, and its truth. Three things …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Of the other Evangelists, not one testified about himself. They say that he undertook the writing of the Gospel after all the others, having been moved and stirred to do so by Christ. For this reason he constantly mentions His love for him, showing the …

A commentator

Bonaventure

Commentary on John, Chapter 21 · Written in the 13th century.

proposed

This is the disciple etc. Here is set forth the reason for confirming our faith. The Evangelist confirms this in us in two ways: by certifying in truth and by grounding in humility. He certifies in truth when he declares himself a true and reliable …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

This is the disciple who testifieth - Being still alive after he had wrote. And we know that his testimony is true - The Church added these words to St. John's, Gospel, as Tertius did those to St. Paul's Epistle to the Romans, Rom. xvi, 22.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ is often better than his word, but never worse, often anticipates and outdoes the believing expectations of his people, but never disappoints them. As to the particulars of the story, we may observe, I. Who they were to whom Christ now showed himself (

quarantine:debris (2026-07-29) — unbalanced-parens

This is the disciple which testifieth of these things,.... Recorded in this chapter concerning the appearance of Christ to his disciples at the sea of Tiberias, and what were done by him in their presence, what passed between them; particularly the conversation he had with Peter, both concerning himself, and the disciple John: and also, of all things that are written in this whole Gospel.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

This is the disciple - It is, I think, very likely that these two verses were added by some of the believers at that time, as a testimony to the truth of the preceding narration; and I allow, with Bishop Pearce and others, that it is possible that John may mean himself when he says We know, etc., yet, I think that it is very unlikely.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This is the disciple which testifieth of these things, and wrote these things--thus identifying the author of this book with all that it says of this disciple. we know that his testimony is true--(Compare Joh 19:35).
"I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go." (Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.) After he said this, Jesus told Peter, "Follow me." Peter turned around and saw the disciple whom Jesus loved following them.
"I tell you the solemn truth, when you were young, you tied your clothes around you and went wherever you wanted, but when you are old, you will stretch out your hands, and others will tie you up and bring you where you do not want to go." (Now Jesus said this to indicate clearly by what kind of death Peter was going to glorify God.) After he said this, Jesus told Peter, "Follow me." Peter turned around and saw the disciple whom Jesus loved following them. (This was the disciple who had leaned back against Jesus’ chest at the meal and asked, "Lord, who is the one who is going to betray you?") So when Peter saw him, he asked Jesus, "Lord, what about him?" Jesus replied, "If I want him to live until I come back, what concern is that of yours? You follow me!" So the saying circulated among the brothers and sisters that this disciple was not going to die. But Jesus did not say to him that he was not going to die, but rather, "If I want him to live until I come back, what concern is that of yours?" This is the disciple who testifies about these things and has written these things, and we know that his testimony is true. There are many other things that Jesus did. If every one of them were written down, I suppose the whole world would not have room for the books that would be written. These verses form the conclusion of John's Gospel, and bring to an end the most precious book in the Bible . The man is much to be pitied who can read the passage without serious and solemn feelings. It is like listening to the parting words of a friend, whom we may possibly not see again. Let us reverently consider the lessons which this Scripture contains. We learn, for one thing, from these verses, that the future history of Christians, both in life and death, is foreknown by Christ.
This is the disciple ... - This proves that the beloved disciple was John. We know - That is, it is known; it is universally admitted. It was so decidedly his character that he always declared the truth, that it had become known and was unquestioned, so that he himself might appeal to the universal testimony in his behalf. In this case, therefore, we have the testimony of a man whose character for nearly a century was that of a man of truth - so much so that it had become, in a manner, proverbial, and was put beyond a doubt. It is impossible to believe that such a man would sit down deliberately to impose on mankind, or to write a book which was false; and if not, then this book is true, and that is the same as saying that Christianity is a religion from heaven.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 5:6

    This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the…

    it leads to

    • Hebrews 9:14

      how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

    • John 15:26

      When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will testify about Me.

    • John 16:13

      However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to…

    • John 14:17

      the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.

    • Hebrews 12:24

      to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

  • Through

    3 John 1:12

    Demetrius has received a good testimony from everyone, and from the truth itself. We also testify for him, and you know that our testimony is true.

    it leads to

    • 1 Timothy 3:7

      Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.

    • Acts 22:12

      There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,

  • Through

    John 15:27

    And you also must testify, because you have been with Me from the beginning.

    it leads to

    • 1 John 4:14

      And we have seen and testify that the Father has sent His Son to be the Savior of the world.

Where this verse is studied

About John

Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on John, Chapter 21; Cyril of Alexandria, Commentary on the Gospel of John, Book 12; Eusebius of Caesarea, ECCLESIASTICAL HISTORY 6.25.9-10; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Gospel according to John; John Chrysostom, Homily on the Gospel of John 88; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON JOHN 7.21.24-25; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.