Jeremiah 3:12
in Jeremiah 3Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be angry forever.
BSB
The same verse in ASV and KJV ▾
ASV
Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep anger for ever.
KJV
Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
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This verse in Jeremiah 3
Commentary
11 notes on this verse(Verse 12 onwards) Go, and cry out (or read) these words against the North, and say: Return, O backsliding Israel, declares the Lord, and I will not turn away (or strengthen) my face from you (or against you), for I am holy (or merciful), declares the Lord, and I will not be angry forever. However, know your iniquity, for you have transgressed against the Lord your God (or acted wickedly), and have scattered (or poured out) your ways to strangers under every green tree, and have not listened to my voice, says the Lord.
This site's exposition
Go, proclaim this message toward the north
on Jeremiah 3:12-13
The command to proclaim toward the north sends the invitation after the people Assyria had scattered there: “Return, O faithless Israel”. The reason is the LORD's character, “for I am merciful”. The one condition is honesty: “Only acknowledge your guilt, that you have rebelled against the LORD your God”.
The record, by era
The Puritans and the Awakening2 voices
Go and proclaim these words towards the north,....
The charge renewed against them for their apostasy from God, and the invitation repeated to return and repent, to which are here added the words that are put in their mouth, which they should make use of in their return to God,
The Nineteenth Century3 voices
Proclaim these words toward the north - The countries where the ten tribes were then in captivity, Mesopotamia, Assyria, Media, etc., see 2Ki 17:6; these lay north of Judea. How tender and compassionate are the exhortations in this and the following verses! Could these people believe that God had sent the prophet and yet prefer the land of their bondage to the blessings of freedom in their own country, and the approbation of their God?
BACKSLIDERS are very many. Departing from the living God is no strange thing. Every Church has to lament many that turn aside. In fact, it has become so common in many Churches, that they have not faith enough to hold to the Scriptural doctrine of the Perseverance of the Saints—as if the lack of perseverance in mere professors could alter the Truth of God that where the life and power of God are really in the soul, there it will abide and remain.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Return . . . backsliding--Hebrew, Shubah, Meshubah, a play on sounds. In order to excite Judah to godly jealousy (Ro 11:14), Jehovah addresses the exiled ten tribes of Israel with a loving invitation. cause . . . anger to fall--literally, "I will not let fall My countenance" (compare Ge 4:5, 6;
quarantine:debris (2026-07-29) — unbalanced-parens
4 more voices on this verse
The Nineteenth Century4 voices
BACKSLIDERS are very many. Departing from the living God is no strange thing. Every Church has to lament many that turn aside. In fact, it has become so common in many Churches, that they have not faith enough to hold to the Scriptural doctrine of the Perseverance of the Saints—as if the lack of perseverance in mere professors could alter the Truth of God that where the life and power of God are really in the soul, there it will abide and remain. Bitter are the disappointments which result from the apostasy of avowed disciples and the declension of true followers of the Lamb. We sow, but when we expect to reap, we fill not our bosoms with sheaves, for many of those who sprung up hastily from the stony ground are withered as soon as the sun has risen! The morning cloud charms us with the hope of rain, but it soon vanishes—the early dew gives us promise of moisture, but it is exhaled—and the earth is hot beneath our feet. Our hearts ache because of blighted hopes where we looked for blessed results. And not only is it a common thing for men who profess godliness and, for a while, run well, suddenly to turn aside, but even God's own people do not keep up the pace as they should! Many Christians are one while hot, another lukewarm and even cold. They are diligent and fervent today, but idle and indifferent tomorrow. There are still Galatians among us who seem, one way or another, to be bewitched with error. Even the best of Believers are not always at their best. Who among us has not had cause to make confession that he has not kept up to his first love at all times? Neither has his lamp been always clearly burning, nor has he, himself, been all through the night equally wakeful and watchful for the coming of the Lord.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2931: “Return! Return!” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT is, indeed, a horrible thing that a saved soul should ever wander from its Savior. After having had so much of past sin fully and freely forgiven and, after having then made to rejoice in perfect pardon, can it ever turn away from those dear pierced hands which lifted its heavy burden from its shoulders? Can it ever wander from the Fountain in which it was washed whiter than snow? If so, it will, indeed, have committed a shameful sin! After so many spiritual benefits have been enjoyed and the soul has not only been washed, but also robed, fed, adopted into the family of God and been taught many wonderful lessons—can such a child as that leave such a home and such a Father—and go back to "the beggarly elements" from which it has been delivered? Ah, if it even thinks of doing so, it has, by that very thought, committed treason against the Sovereign Love of God! No, Beloved, with so much
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2931: “Return! Return!” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT is, indeed, a horrible thing that a saved soul should ever wander from its Savior. After having had so much of past sin fully and freely forgiven and, after having then made to rejoice in perfect pardon, can it ever turn away from those dear pierced hands which lifted its heavy burden from its shoulders? Can it ever wander from the Fountain in which it was washed whiter than snow? If so, it will, indeed, have committed a shameful sin!
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The north - The ten tribes, settled by Salmanezer in the north of Assyria. I will not cause mine anger to fall upon you - literally, I will not cause my face “to fall upon you:” i. e., “I will not receive you with averted looks.” The “and” before this clause should be omitted, as also before the next clause, “I will not keep ...” I will not keep - All God’s promises and threats are conditional upon man’s conduct.
How the passage was read
What the Jewish commentators add
Go and proclaim, etc. Go, as the Targum renders, אזיל, the imperative form.
1 more on this passage, in their own words ▾
has proved herself more righteous She has been cleared and she has freed herself from an unfavorable verdict, for she had no one to learn from.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הָלֹ֡ךְ | halokh | go | H1980 → | 1546 times |
| וְקָֽרָאתָ֩ | vekarata | and you will proclaim | H7121 → | 733 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַדְּבָרִ֨ים | hadevarim | the words | H1697 → | 1440 times |
| הָאֵ֜לֶּה | haeleh | <the> these | H428 → | 746 times |
| צָפ֗וֹנָה | tzafonah | north -ward | H6828 → | 153 times |
| וְ֠אָמַרְתָּ | veamarta | and you will say | H559 → | 5305 times |
| שׁ֣וּבָה | shuvah | return ! | H7725 → | 1056 times |
| מְשֻׁבָ֤ה | meshuvah | O apostate one | H4878 → | 12 times |
| יִשְׂרָאֵל֙ | yisrael | Israel | H3478 → | 2507 times |
| נְאֻם־ | neum- | [the] utterance of | H5002 → | 376 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| לֽוֹא־ | lo'- | not | H3808 → | 5168 times |
| אַפִּ֥יל | ʾapil | I will make fall | H5307 → | 435 times |
| פָּנַ֖י | panai | face my | H6440 → | 2123 times |
| בָּכֶ֑ם | bakhem | on <the> you | ||
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| חָסִ֤יד | chasid | [am] faithful | H2623 → | |
| אֲנִי֙ | ʾani | I | H589 → | 874 times |
| נְאֻם־ | neum- | [the] utterance of | H5002 → | 376 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| אֶטּ֖וֹר | ʾetor | I will maintain | H5201 → | |
| לְעוֹלָֽם׃ | leolam | for ever | H5769 → | 438 times |
הָלֹ֡ךְgo
halokhH1980 →1546 times
וְקָֽרָאתָ֩and you will proclaim
vekarataH7121 →733 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַדְּבָרִ֨יםthe words
hadevarimH1697 →1440 times
הָאֵ֜לֶּה<the> these
haelehH428 →746 times
צָפ֗וֹנָהnorth -ward
tzafonahH6828 →153 times
וְ֠אָמַרְתָּand you will say
veamartaH559 →5305 times
שׁ֣וּבָהreturn !
shuvahH7725 →1056 times
מְשֻׁבָ֤הO apostate one
meshuvahH4878 →12 times
יִשְׂרָאֵל֙Israel
yisraelH3478 →2507 times
נְאֻם־[the] utterance of
neum-H5002 →376 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
לֽוֹא־not
lo'-H3808 →5168 times
אַפִּ֥ילI will make fall
ʾapilH5307 →435 times
פָּנַ֖יface my
panaiH6440 →2123 times
בָּכֶ֑םon <the> you
bakhem
כִּֽי־for
ki-H3588 →4482 times
חָסִ֤יד[am] faithful
chasidH2623 →
אֲנִי֙I
ʾaniH589 →874 times
נְאֻם־[the] utterance of
neum-H5002 →376 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
לֹ֥אnot
lo'H3808 →5168 times
אֶטּ֖וֹרI will maintain
ʾetorH5201 →
לְעוֹלָֽם׃for ever
leolamH5769 →438 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 33:11Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live.…
it leads to
- 1 Timothy 2:4
who wants everyone to be saved and to come to the knowledge of the truth.
- Ezekiel 18:23
Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?
- 2 Peter 3:9
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
- Isaiah 55:6–7
Seek the LORD while He may be found; call on Him while He is near.
- Acts 3:19
Repent, then, and turn back, so that your sins may be wiped away,
- 1 Timothy 2:4
Through
Psalms 86:15But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.
it leads to
- Ephesians 2:4–7
But because of His great love for us, God, who is rich in mercy,
- Psalms 130:7
O Israel, put your hope in the LORD, for with the LORD is loving devotion, and with Him is redemption in abundance.
- Ephesians 1:7
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
- Ephesians 2:4–7
Where this verse is studied
On this page
About Jeremiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1833: “A Proclamation from the King of Kings” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2931: “Return! Return!” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
