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Jeremiah 3:22

in Jeremiah 3

“Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God.

BSB

The same verse in ASV and KJV ▾

ASV

Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God.

KJV

Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.

This verse in Jeremiah 3

Commentary

14 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 5 · Written before 253.

It is clearly written in the Acts of the apostles that the apostles first went into the synagogue of the Jews, proclaiming to them, as to kinsmen through Abraham and Isaac and Jacob, the things written concerning the coming of Jesus Christ.

This site's exposition

Return, O faithless children, and I will heal your faithlessness

on Jeremiah 3:22-25

The invitation is answered at once: “Here we are. We come to You, for You are the LORD our God”. The people say deception comes from the hills and “the salvation of Israel is in the LORD our God”, naming high places a false hope.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verses 21, 22.) A voice was heard in the streets (or on the lips), the weeping and wailing of the children of Israel, for they have done wickedness, they have forgotten the Lord their God. Return, O returning children, and I will heal your turnings (or contritions): for which Symmachus translated as conversions. God willingly receives the penitent, and runs to meet the son who is wasted with want and filth, and immediately clothes him with the former garments, and restores glory to the one who returns: but only if he returns with weeping and wailing.

A commentator

Oresiesis-Heru-sa Ast

THE TESTAMENT OF HORSIESI 33 · Written before 380.

proposed

Let us return to the Lord our God, and whenever we pray, he, who daily urges us to pause and get to know him, will hear us. And in another place he says, "Return to me, and I will return to you." And again, "Return …

A commentator

Augustine of Hippo

THE CHRISTIAN LIFE 2 · Written before 430.

proposed

Through the prophet the Lord speaks and declares with his own gracious words how much mercy and goodness he wishes to bestow on humankind. He says, "But if the wicked do penance for all his sins, which he has committed, and keeps all my commandments and does justice and mercy, living he shall live, and shall not die. I will not remember all his iniquities that he has done. In his justice, which he has done, he shall live." And, "Is it my will that a sinner should die," says the Lord God, "and not that he should be converted from his evil ways, and I shall cause him to live?" In another passage we find, "The wickedness of the wicked shall not hurt him on the day that he turns from his wickedness." And again: "Return, you returning children, and I will heal your sorrow."

The Puritans and the Awakening2 voices

Return, ye backsliding children,.... This is the call of the Jews to repentance in the latter day; See Gill on Jer 3:14. and I will heal your backslidings; that is, I will forgive your sins. Sins are the diseases of the soul, and the wounds made in it; and pardoning them is healing them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He calls them children in tenderness and compassion to them, foolish and froward as children, yet his sons, whom though he corrects he will not disinherit; for, though they are refractory children (so some render it), yet they are children. God bears with such children, and so much parents. When they are convinced of sin (

quarantine:debris (2026-07-29) — unbalanced-parens

7 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The charge runs very high here. They had multiplied their idols and their idolatries. To have admitted one strange God among them would have been bad enough, but they were insatiable in their lustings after false worships: Thou hast played the harlot with many lovers,

The Nineteenth Century6 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Return, ye backsliding children - This they gladly receive, and with one voice make their confession to him: “Behold, we come unto thee, for thou art Jehovah our God;” and thence to the end of the chapter, show the reasons why they return unto God. 1. Because he is the true God. 2. Because the idols did not profit them: they could give no help in time of trouble. 3. Because it is the prerogative of God alone to give salvation. 4. Because they had no kind of prosperity since they had abandoned the worship of their Maker.
SIN is quite sure to cause sorrow—and the longer the sorrow is delayed, the heavier it will be when it comes. This ship may be long at sea, but it will come home, at last, with a heavy cargo. There was never a man who broke the Law of God who had not in the end to rue it. "He that digs a pit shall fall into it and who breaks a hedge, a serpent shall bite him," is one of Solomon's sayings, and it is most certainly true.
IT is, indeed, a horrible thing that a saved soul should ever wander from its Savior. After having had so much of past sin fully and freely forgiven and, after having then made to rejoice in perfect pardon, can it ever turn away from those dear pierced hands which lifted its heavy burden from its shoulders? Can it ever wander from the Fountain in which it was washed whiter than snow? If so, it will, indeed, have committed a shameful sin!
SIN is quite sure to cause sorrow—and the longer the sorrow is delayed, the heavier it will be when it comes. This ship may be long at sea, but it will come home, at last, with a heavy cargo. There was never a man who broke the Law of God who had not in the end to rue it. "He that digs a pit shall fall into it and who breaks a hedge, a serpent shall bite him," is one of Solomon's sayings, and it is most certainly true. How many there are in this world who have upon them a load of sorrow which is plainly and evidently the result of their own folly and iniquity! Their sin procured it for them. There is also a godly sorrow which comes after sin has been committed and which is not merely occasioned by the sin, but by the love of God and the action of the Spirit of God upon the heart. When God means to save a man, He usually begins by making him sorrow on account of his evil ways. It is the sharp steel needle of the Law of God that goes through the convicted heart and draws the silken thread of comfort and salvation after it! It is not God's way to make men alive, again, until they are really dead. I mean, that, spiritually, they must be first, slain by the Law, before they are made alive by the Gospel. It is not God's way to heal the unwounded heart, or to provide garments for those who are already clothed. Our heart must be broken and we, ourselves, must be stripped before the healing balm can be applied—and the robe of righteousness can be put upon us. I know that what I say upon this subject will be had in small esteem by those who have not learned the evil of sin. It is to such, only, as have felt the arrows of the Lord's righteous anger rankling in their spirit that the Gospel message will come with any kind of sweetness.
IT is, indeed, a horrible thing that a saved soul should ever wander from its Savior. After having had so much of past sin fully and freely forgiven and, after having then made to rejoice in perfect pardon, can it ever turn away from those dear pierced hands which lifted its heavy burden from its shoulders? Can it ever wander from the Fountain in which it was washed whiter than snow? If so, it will, indeed, have committed a shameful sin! After so many spiritual benefits have been enjoyed and the soul has not only been washed, but also robed, fed, adopted into the family of God and been taught many wonderful lessons—can such a child as that leave such a home and such a Father—and go back to "the beggarly elements" from which it has been delivered? Ah, if it even thinks of doing so, it has, by that very thought, committed treason against the Sovereign Love of God! No, Beloved, with so much
Yahweh’s answer to their prayer in Jer 3:21 is immediately followed by their acceptance of the offer of divine mercy. For - Rather, because ... This profession of faith gives the reason why they return to Yahweh. The whole description is most graphically conceived. The people weeping upon the hills: God’s gracious voice bidding them return: the glad cry of the penitents exclaiming that they come: the profession of faith won from them by the divine love; these form altogether a most touching picture of a national repentance.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שׁ֚וּבוּreturn

    shuvuH7725 →1056 times

  • בָּנִ֣יםO sons

    banimH1121 →4930 times

  • שׁוֹבָבִ֔יםbacksliding

    shoavimH7726 →4 times

  • אֶרְפָּ֖הI will heal

    ʾerpahH7495 →67 times

  • מְשׁוּבֹֽתֵיכֶ֑םapostasies your

    meshuvoteikhemH4878 →12 times

  • הִנְנוּ֙here [are] we

    hinuH2005 →316 times

  • אָתָ֣נוּwe have come

    ʾatanuH857 →

  • לָ֔ךְto <the> you

    lakh

  • כִּ֥יfor

    kiH3588 →4482 times

  • אַתָּ֖הyou

    ʾatahH859 →1094 times

  • יְהֹוָ֥ה[are] Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵֽינוּ׃God our

    ʾeloheinuH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 13:9

    This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…

    it leads to

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

    • Jeremiah 29:11–12

      For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

    • Acts 2:21

      And everyone who calls on the name of the Lord will be saved.’

    • Isaiah 65:23–24

      They will not labor in vain or bear children doomed to disaster; for they will be a people blessed by the LORD—they and their descendants with them.

    • Isaiah 48:10

      See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

  • Through

    Jeremiah 30:17

    But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.”

    it leads to

    • Psalms 107:20

      He sent forth His word and healed them; He rescued them from the Pit.

    • Jeremiah 33:6

      Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.

    • 1 Peter 2:24

      He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, THE CHRISTIAN LIFE 2; Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2452: “Hope for the Worst Backsliders” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2931: “Return! Return!” (lightly modernized text, CCEL edition); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Oresiesis-Heru-sa Ast, THE TESTAMENT OF HORSIESI 33 and Origen of Alexandria, HOMILIES ON JEREMIAH 5.