Jeremiah 34:8
in Jeremiah 34After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD
BSB
The same verse in ASV and KJV ▾
ASV
The word that came unto Jeremiah from Jehovah, after that the king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them;
KJV
This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
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This verse in Jeremiah 34
Commentary
5 notes on this verseThe word that came unto Jeremiah - Here the second discourse begins, which was delivered probably a short time, even a few days, after the former. Zedekiah had made a covenant - We find no account elsewhere of this covenant: “Every man should let his man-servant and his maid-servant go free;” i.e., as we learn from Jer 34:14, on the sabbatical year; for the seventh year was the year of release. See Deu 15:12.
This site's exposition
to proclaim liberty unto them
on Jeremiah 34:8-12
Under the pressure of the siege, king and people struck a covenant to let every Hebrew slave go free, the ancient release law kept for once, and for a moment they did as commanded and let them go. The turn comes at once, afterward they turned, and the freed men and women were seized back into service; the word of the Lord comes to Jeremiah while that reversal is still fresh. Gill and Henry both read the timing as the tell, obedience produced by fear rather than conviction, dropped the moment the danger seemed to ease.
The record, by era
The Puritans and the Awakening1 voice
This is the word that came to Jeremiah from the Lord,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
By the law a Hebrew, after having been a bond-servant for six years, on the seventh was to be let go free (Ex 21:22; Zedekiah made a covenant--with solemn ceremonial in the temple (Jer 34:15, 18, 19). them--bond-servants (Jer 34:9).
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way. Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited. Jer 34:8 As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. […]
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַדָּבָ֛ר | hadavar | the word | H1697 → | 1440 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| הָיָ֥ה | hayah | it came | H1961 → | 3559 times |
| אֶֽל־ | ʾel- | to | H413 → | 5510 times |
| יִרְמְיָ֖הוּ | yirmeyahu | Jeremiah | H3414 → | 147 times |
| מֵאֵ֣ת | meet | from with | H854 → | 929 times |
| יְהוָ֑ה | yahweh | Yahweh | H3068 → | 6520 times |
| אַחֲרֵ֡י | ʾacharei | after | H310 → | 715 times |
| כְּרֹת֩ | kerot | made | H3772 → | 288 times |
| הַמֶּ֨לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| צִדְקִיָּ֜הוּ | tzidkiyahu | Zedekiah | H6667 → | 63 times |
| בְּרִ֗ית | berit | a covenant | H1285 → | 284 times |
| אֶת־ | ʾet- | with | H854 → | 929 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָעָם֙ | haam | the people | H5971 → | 1873 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| בִּירֽוּשָׁלִַ֔ם | birushalim | [was] in Jerusalem | H3389 → | 643 times |
| לִקְרֹ֥א | likro' | to proclaim | H7121 → | 733 times |
| לָהֶ֖ם | lahem | to <the> them | ||
| דְּרֽוֹר׃ | deror | liberty | H1865 → | 8 times |
הַדָּבָ֛רthe word
hadavarH1697 →1440 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
הָיָ֥הit came
hayahH1961 →3559 times
אֶֽל־to
ʾel-H413 →5510 times
יִרְמְיָ֖הוּJeremiah
yirmeyahuH3414 →147 times
מֵאֵ֣תfrom with
meetH854 →929 times
יְהוָ֑הYahweh
yahwehH3068 →6520 times
אַחֲרֵ֡יafter
ʾachareiH310 →715 times
כְּרֹת֩made
kerotH3772 →288 times
הַמֶּ֨לֶךְthe king
hamelekhH4428 →2525 times
צִדְקִיָּ֜הוּZedekiah
tzidkiyahuH6667 →63 times
בְּרִ֗יתa covenant
beritH1285 →284 times
אֶת־with
ʾet-H854 →929 times
כָּל־all
kol-H3605 →5413 times
הָעָם֙the people
haamH5971 →1873 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
בִּירֽוּשָׁלִַ֔ם[was] in Jerusalem
birushalimH3389 →643 times
לִקְרֹ֥אto proclaim
likro'H7121 →733 times
לָהֶ֖םto <the> them
lahem
דְּרֽוֹר׃liberty
derorH1865 →8 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 25:10So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and…
it leads to
- Isaiah 63:4
For the day of vengeance was in My heart, and the year of My redemption had come.
- 1 Peter 2:16
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
- Leviticus 25:13
In this Year of Jubilee, each of you shall return to his own property.
- Isaiah 61:1–3
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
- Galatians 5:13
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
- Isaiah 63:4
Through
Jeremiah 34:17Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares…
it leads to
- Matthew 7:2
For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.
- Matthew 7:2
Through
2 Kings 11:17Then Jehoiada made a covenant between the LORD and the king and the people that they would be the LORD’s people. He also made a covenant between the king and the people.
it leads to
- 2 Samuel 5:3
So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel.
- 2 Chronicles 15:12–14
Then they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and soul.
- 2 Samuel 5:3
Where this verse is studied
On this page
Studies3
On this verse
On this chapter
About Jeremiah

Who and where
3 names in this verse with a page on the site.
- PersonLate monarchy / ExileJeremiahPriest of Anathoth called before birth to uproot and to plant; the weeping prophet of Jerusalem's fall who bought a field in the s…
- PersonExileZedekiahJudah's last king, who broke his oath to Babylon against Jeremiah's word; his sons slain before his eyes at Riblah, and the city a…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
