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Jeremiah 30:10

in Jeremiah 30

As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.

KJV

Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

This verse in Jeremiah 30

Commentary

6 notes on this verse
These two verses are considered by some very similar in style to the last 27 chapters of Isaiah. The contrast, however, between the full end made with the pagan, and the certainty that Israel shall never so perish, is one of Jeremiah’s most common topics. Jer 30:11 In measure - See the Jer 10:24 note.

This site's exposition

As for you, O Jacob My

on Jeremiah 30:10-11

“O Jacob My servant, do not be afraid” answers the terror of verse 5. The promise sets Israel apart: “Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you.” Discipline remains, “Yet I will discipline you justly.”

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 10, 11) Therefore do not be afraid, my servant Jacob, says the Lord; and do not be terrified, Israel. For behold, I will save you from a distant land, and your descendants from the land of their captivity; and Jacob shall return and be at rest, and shall enjoy abundant blessings, and there will be no one to fear: for I am with you, says the Lord, to save you. For I will make a complete destruction among all the nations where I have scattered you.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Fear thou not, O my servant Jacob! neither be dismayed. Note, Those that are God's servants must not give way to disquieting fears, whatever difficulties and dangers may be before them.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Therefore fear thou not, O my servant Jacob, saith the Lord,.... Since the Messiah, who is the Lord God, should be raised up to thorn, whom they should serve, and he should save them; and so had nothing to fear from their enemies; and had no reason to doubt of salvation and deliverance, seeing so great a person was engaged for them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Though God correct them, and justly, for their sins, their manifold transgressions and mighty sins, yet he will return in mercy to them, and even their sin shall not prevent their deliverance when God's time shall come.

How the passage was read

What the Jewish commentators add

And you, fear not Because of all the evils that you will see befalling Babylon in whose midst you are.
Rashi: France, 1040–1105 · Rashi on Jeremiah 30:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
but I will chasten you in measure according to the law of the Torah.
Rashi: France, 1040–1105 · Rashi on Jeremiah 30:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַתָּ֡הand you

    veatahH859 →1094 times

  • אַל־may not

    ʾal-H408 →724 times

  • תִּירָא֩you fear

    tira'H3372 →315 times

  • עַבְדִּ֨יO servant my

    ʾavdiH5650 →799 times

  • יַעֲקֹ֤בJacob

    yaakoH3290 →350 times

  • נְאֻם־[the] utterance of

    neum-H5002 →376 times

  • יְהֹוָה֙Yahweh

    yahwehH3068 →6520 times

  • וְאַל־and may not

    veal-H408 →724 times

  • תֵּחַ֣תyou be dismayed

    techatH2865 →52 times

  • יִשְׂרָאֵ֔לO Israel

    yisraelH3478 →2507 times

  • כִּ֠יfor

    kiH3588 →4482 times

  • הִנְנִ֤יhere I

    hiniH2005 →316 times

  • מוֹשִֽׁיעֲךָ֙[am] about to save you

    moshiakhaH3467 →206 times

  • מֵֽרָח֔וֹקfrom a distant [land]

    merachokH7350 →84 times

  • וְאֶֽת־and <obj.>

    veetH853 →10935 times

  • זַרְעֲךָ֖offspring your

    zarakhaH2233 →229 times

  • מֵאֶ֣רֶץfrom [the] land of

    meeretzH776 →2504 times

  • שִׁבְיָ֑םcaptivity their

    shivyamH7628 →49 times

  • וְשָׁ֧בand he will return

    veshavH7725 →1056 times

  • יַעֲקֹ֛בJacob

    yaakoH3290 →350 times

  • וְשָׁקַ֥טand he will be undisturbed

    veshakatH8252 →41 times

  • וְשַׁאֲנַ֖ןand he will be at ease

    veshaananH7599 →5 times

  • וְאֵ֥יןand there not

    veeinH369 →789 times

  • מַחֲרִֽיד׃[will be one who] terrifies

    macharidH2729 →39 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 44:2

    This is the word of the LORD, your Maker, who formed you from the womb and who will help you: “Do not be afraid, O Jacob My servant, Jeshurun, whom I have chosen.

    it leads to

    • Jeremiah 1:5

      “Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”

    • Isaiah 43:1

      Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your…

    • Isaiah 46:3–4

      “Listen to Me, O house of Jacob, all the remnant of the house of Israel, who have been sustained from the womb, carried along since birth.

    • Isaiah 44:24

      Thus says the LORD, your Redeemer who formed you from the womb: “I am the LORD, who has made all things, who alone stretched out the heavens, who by Myself spread out the earth,

    • Isaiah 43:7

      everyone called by My name and created for My glory, whom I have indeed formed and made.”

  • Through

    Isaiah 43:5

    Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west.

    it leads to

    • Deuteronomy 30:3

      then He will restore you from captivity and have compassion on you and gather you from all the nations to which the LORD your God has scattered you.

    • Luke 13:29

      People will come from east and west and north and south, and will recline at the table in the kingdom of God.

    • Isaiah 49:12

      Behold, they will come from far away, from the north and from the west, and from the land of Aswan.”

Where this verse is studied

On this page

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.