Jeremiah 30:16
in Jeremiah 30Nevertheless, all who devour you will be devoured, and all your adversaries—every one of them—will go off into exile. Those who plundered you will be plundered, and all who raided you will be raided.
BSB
The same verse in ASV and KJV ▾
ASV
Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
KJV
Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
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This verse in Jeremiah 30
Commentary
9 notes on this verseTherefore all they that devour thee shall be devoured,.... Thus rendering the words, they are to be connected with Jer 30:10; and all between to be put into a parenthesis: but rather, in connection with the preceding words, they should be rendered "nevertheless", or "notwithstanding" (y); though they had sinned at so great a rate, and were so much afflicted and chastened by the Lord, yet their enemies should not go unpunished, and mercy in the issue would be showed to them.
This site's exposition
For this is what the LORD
on Jeremiah 30:12-17
The diagnosis is stated plainly, “Your injury is incurable; your wound is grievous.” Verse 14 names the cause, “your great iniquity and your numerous sins.” Verse 17 answers the wound with the LORD's promise, “I will restore your health and heal your wounds,” reversing the word spoken against her.
This site's exposition
all who devour you will be devoured
The word nevertheless turns the chapter from wound to rescue. John Gill prefers that rendering: though Judah had sinned greatly, her foes would still be punished. Adam Clarke traces the pattern: Babylon, which devoured Judah, was devoured by the Medes and Persians, and they in turn by the Greeks.
The record, by era
The Church Fathers1 voice
(Verse 16, 17.) Therefore, all who devour you shall be devoured, and all your enemies shall be carried into captivity; and those who plunder you shall be plundered, and all your plunderers I will give for prey. For I will restore health to you, and your wounds I will heal, declares the Lord, because they have called you an outcast: 'It is Zion, for whom no one cares.'
The Puritans and the Awakening2 voices
Thus Zion's deliverance will be brought about by the destruction of her oppressors; and thus her enemies will be recompensed for all the injury they have done her; for there is a God that judges in the earth, a God to whom vengeance belongs.
Though God correct them, and justly, for their sins, their manifold transgressions and mighty sins, yet he will return in mercy to them, and even their sin shall not prevent their deliverance when God's time shall come.
The Nineteenth Century2 voices
They that devour thee - The Chaldeans. Shall be devoured - By the Medes and Persians. All that prey upon thee will I give for a prey - The Assyrians were destroyed by the Babylonians; the Babylonians, by the Medes and Persians; the Egyptians and Persians were destroyed by the Greeks, under Alexander. All these nations are now extinct, but the Jews, as a distinct people, still exist.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Therefore--connected with Jer 30:13, because "There is none to plead thy cause . . . therefore" I will plead thy cause, and heal thy wound, by overwhelming thy foes. This fifteenth verse is inserted to amplify what was said at the close of Jer 30:14.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Therefore - i. e., Because thou hast undergone thy punishment and cried out in consciousness of thy guilt.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לָכֵ֞ן | lakhen | <to> therefore | H3651 → | 771 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֹכְלַ֙יִךְ֙ | ʾokhelayikh | [those who] devour you | H398 → | 810 times |
| יֵאָכֵ֔לוּ | yeakhelu | they will be devoured | H398 → | 810 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| צָרַ֥יִךְ | tzarayikh | opponents your | H6862 → | 109 times |
| כֻּלָּ֖ם | kulam | all of them | H3605 → | 5413 times |
| בַּשְּׁבִ֣י | bashevi | in <the> captivity | H7628 → | 49 times |
| יֵלֵ֑כוּ | yelekhu | they will go | H1980 → | 1546 times |
| וְהָי֤וּ | vehayu | and they will become | H1961 → | 3559 times |
| שֹׁאסַ֙יִךְ֙ | shosayikh | [those who] plunder you | H8155 → | |
| לִמְשִׁסָּ֔ה | limshisah | <into> plunder | H4933 → | |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| בֹּזְזַ֖יִךְ | bozezayikh | [those who] despoil you | H962 → | 43 times |
| אֶתֵּ֥ן | ʾeten | I will make | H5414 → | 2011 times |
| לָבַֽז׃ | lavaz | into spoil | H957 → | 25 times |
לָכֵ֞ן<to> therefore
lakhenH3651 →771 times
כָּל־all
kol-H3605 →5413 times
אֹכְלַ֙יִךְ֙[those who] devour you
ʾokhelayikhH398 →810 times
יֵאָכֵ֔לוּthey will be devoured
yeakheluH398 →810 times
וְכָל־and all
vekholH3605 →5413 times
צָרַ֥יִךְopponents your
tzarayikhH6862 →109 times
כֻּלָּ֖םall of them
kulamH3605 →5413 times
בַּשְּׁבִ֣יin <the> captivity
basheviH7628 →49 times
יֵלֵ֑כוּthey will go
yelekhuH1980 →1546 times
וְהָי֤וּand they will become
vehayuH1961 →3559 times
שֹׁאסַ֙יִךְ֙[those who] plunder you
shosayikhH8155 →
לִמְשִׁסָּ֔ה<into> plunder
limshisahH4933 →
וְכָל־and all
vekholH3605 →5413 times
בֹּזְזַ֖יִךְ[those who] despoil you
bozezayikhH962 →43 times
אֶתֵּ֥ןI will make
ʾetenH5414 →2011 times
לָבַֽז׃into spoil
lavazH957 →25 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Zechariah 2:8For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—
it leads to
- Psalms 17:8
Keep me as the apple of Your eye; hide me in the shadow of Your wings
- Deuteronomy 32:10
He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye.
- John 15:21–23
But they will treat you like this because of My name, since they do not know the One who sent Me.
- Psalms 17:8
Through
Revelation 13:10“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and…
it leads to
- Jeremiah 15:2
If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword;…
- Revelation 14:12
Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.
- Isaiah 33:1
Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed.
- Jeremiah 15:2
Through
Exodus 23:22But if you will listen carefully to his voice and do everything I say, I will be an enemy to your enemies and a foe to your foes.
it leads to
- Genesis 12:3
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”
- Deuteronomy 30:7
Then the LORD your God will put all these curses upon your enemies who hate you and persecute you.
- Genesis 12:3
Where this verse is studied
On this page
Studies1
About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
