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Judges 7:6

in Judges 7

And the number of those who lapped the water with their hands to their mouths was three hundred men; all the others knelt to drink.

BSB

The same verse in ASV and KJV ▾

ASV

And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water.

KJV

And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.

This verse in Judges 7

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The number of them that lapped - From this account it appears that some of the people went down on their knees, and putting their mouths to the water, sucked up what they needed; the others stooped down, and taking up water in the hollow of their hands, applied it to their mouth.

This site's exposition

There are still too many people

on Judges 7:4-6

Verse 2 has already given the reason for both tests, so the cutting down is the work itself, and the text never says what the drinking showed. Albert Barnes reads the lappers as watchful men with their eyes on the enemy, and John Gill finds it hard to tell whether the act showed weakness or courage. A third reading sees only a way of setting apart a number.

This site's exposition

with their hands to their mouths

Adam Clarke pictures the two postures: most knelt and put their mouths to the water, while three hundred stooped and lifted water to their mouths in the hollow of their hands. Verse 6 adds the hands to the dog of verse 5. The smaller group is kept.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

EXPLANATIONS OF THE PSALMS 68.29 · Written in the 5th century.

proposed

Dogs are commendable, not abominable. They observe fidelity toward their master, and before his house they bark against enemies. He has not simply said "of dogs" but "of your dog." Nor are their teeth praised, but their tongue is: for it was not indeed to no purpose, not without a great mystery, that Gideon was bidden to lead those alone who should lap the water of the river like dogs. Of such sort not more than three hundred among so great a multitude were found. In this number is the sign of the cross because of the letter T [tau], which signifies three hundred in the Greek numeral characters.

A commentator

Augustine of Hippo

LETTER 149 · Written in the 5th century.

proposed

Dogs should not always be taken in an evil sense; otherwise the prophet would not blame "dogs not able to bark and loving to dream." Doubtless they would be praiseworthy dogs if they both knew how to bark and loved to watch. And certainly those three hundred men—a most sacred number according to the letter of the cross10—would not have been chosen to win the victory because they lapped water as dogs do, unless some great mystery were signified. Good dogs watch and bark to protect their house and their master, their flock and their shepherd. Finally, even here in the praises offered by the church, when a selection is made from this prophecy, it is the tongue of dogs that is mentioned, not their teeth.

A commentator

Evagrius Ponticus

PRAKTIKOS 17 · Written before 399.

proposed

Limiting one's intake of water helps a great deal to obtain temperance. This was well understood by the three hundred Israelites accompanying Gideon just when they were preparing to attack Midian.

The Medieval Church2 voices

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 19 · Written in the 13th century.

proposed

This was marked in the case of Gedeon where those who were tested by the water, that is, those who lapped it like dogs, fought the battle and won, while those who bent their knee to drink were turned away. And those who had won …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book 30.74 · Written before 604.

proposed

And they are brought to the river, to drink the waters; and whoever drank the waters with bended knees, were removed from the struggle of war. For by the waters is designated the doctrine of wisdom, but by the unbended knee righteous conduct. They therefore who are reported to have bent their knees, while drinking the water, retired from the strife of battles, having been forbidden; because Christ proceeds to battle against the enemies of the faith, with those who when they drink the streams of doctrine, distort not the uprightness of their actions.
1 more voice on this verse

The Puritans and the Awakening1 voice

And the number of them that lapped, putting their hand to their mouth,....

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֗יand it was

    vayhiH1961 →3559 times

  • מִסְפַּ֞ר[the] number of

    misparH4557 →134 times

  • הַֽמֲלַקְקִ֤יםthose [who] lapped

    hamalakimH3952 →7 times

  • בְּיָדָם֙with hand their

    beyadamH3027 →1618 times

  • אֶל־to

    ʾel-H413 →5510 times

  • פִּיהֶ֔םmouth their

    pihemH6310 →498 times

  • שְׁלֹ֥שׁthree

    sheloshH7969 →432 times

  • מֵא֖וֹתhundred<s>

    meotH3967 →581 times

  • אִ֑ישׁman

    ʾishH376 →1663 times

  • וְכֹל֙and all

    vekholH3605 →5413 times

  • יֶ֣תֶר[the] remainder of

    yeterH3499 →102 times

  • הָעָ֔םthe people

    haamH5971 →1873 times

  • כָּרְע֥וּthey bowed down

    kareuH3766 →36 times

  • עַל־on

    ʾal-H5921 →5755 times

  • בִּרְכֵיהֶ֖םknees their

    birkheihemH1290 →25 times

  • לִשְׁתּ֥וֹתto drink

    lishtotH8354 →217 times

  • מָֽיִם׃ סwater

    mayimH4325 →581 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Judges

Gideon Chooses 300 Soldiers — Gustave Doré, Doré's English Bible (1866), public domain
Gideon Chooses 300 Soldiers — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Augustine of Hippo, EXPLANATIONS OF THE PSALMS 68.29; Augustine of Hippo, LETTER 149; Bonaventure, Collations on the Hexaemeron, Collation 19; Evagrius Ponticus, PRAKTIKOS 17; Gregory the Dialogist, Morals on the Book of Job, Book 30.74; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).