Judges 7:14
in Judges 7His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.”
BSB
The same verse in ASV and KJV ▾
ASV
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.
KJV
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
⋯
This verse in Judges 7
Commentary
10 notes on this verseHis fellow answered, &c. - As there are many examples of significant dreams, given by God to Heathens, so some of them had the gift of interpreting dreams; which they sometimes did by divine direction as in this case.
This site's exposition
in the valley like a swarm of locusts
on Judges 7:12-14
Barley was the poor man's grain and the food of beasts, and 6:11 had Gideon hiding his wheat from them, so the "loaf of barley bread" is the cheapest bread a stripped country could bake. The comfort comes from a Midianite who names him and says "God has delivered Midian and the whole camp into his hand", so the outcome is stated in the enemy camp first.
This site's exposition
the sword of Gideon son of Joash
John Wesley notes that God gave meaningful dreams to heathens more than once, and that some of them could interpret dreams by divine direction, as this man does. The interpreter even knows Gideon's father's name.
The record, by era
The Puritans and the Awakening3 voices
And his fellow answered and said,.... As the dream was no doubt from God, so the interpretation of it was; it was he that put into the mind of the soldier's comrade to whom he told it to interpret it as follows; or otherwise in all likelihood he would never have thought of it: this is nothing else save the sword of Gideon, the son of Joash, a man of Israel; that is, this signifies nothing else, and a fit emblem it was of him and his little army.
This method here taken of defeating the Midianites may be alluded to, (1.) As typifying the destruction of the devil's kingdom in the world by the preaching of the everlasting gospel, the sounding of that trumpet, and the holding forth of that light out of earthen vessels, for such the ministers of the gospel are, in whom the treasure of that light is deposited, 2 Cor. iv.
Lastly, Gideon, observing the finger of God pointing him to this very place, at this very time, to hear this dream and the interpretation of it, was exceedingly encouraged by it against the melancholy apprehensions he had upon the reducing of his army. He was very well pleased to hear himself compared to a barley-cake, when it proved to effect such great things.
The Nineteenth Century2 voices
THE Midianites were devastating the land of Israel. These wandering tribes purposely kept away during the times of plowing and sowing and allowed the helpless inhabitants to dream that they would be able to gather in a harvest. But no sooner did there come to be anything eatable by man or beast, than these Bedouin hordes came up like locusts and devoured everything! Imagine a country like Israel which had, at one time, been powerful, so greatly reduced as to be unable to keep off these desert rangers!
THE Midianites were devastating the land of Israel. These wandering tribes purposely kept away during the times of plowing and sowing and allowed the helpless inhabitants to dream that they would be able to gather in a harvest. But no sooner did there come to be anything eatable by man or beast, than these Bedouin hordes came up like locusts and devoured everything! Imagine a country like Israel which had, at one time, been powerful, so greatly reduced as to be unable to keep off these desert rangers! They were brought so low that the cities and villages were empty and the inhabitants were hidden in the hills, in the watercourses and in the huge caverns of the rocks. God had forsaken them for their sins and, therefore, their own manhood had forsaken them and they hid themselves from enemies, whom, in better days, they had despised. In her extremity, the guilty nation began to cry to Jehovah, her God, and the answer was not long delayed. An angel came to Gideon and announced to him that the Lord had delivered Midian into his hands and that he should smite them as one man. Gideon was a man of great faith—his name shines among the heroes of great faith in the 11th Chapter of the Epistle to the Hebrews—and you and I will do well if we attain to the same rank in the peerage of faith as he did. But for all that, the best of men are men at the best—and men of strong faith are often men of strong conflicts—and so it was with Gideon. This man's great faith and great weakness of faith both showed themselves in a desire for signs. Once assure him that God is with him, and Gideon has no fear but hastens to the battle, bravest of the brave! With a handful of men, he is quite prepared to go against a host of adversaries, but he pines for a sign. Again and again he asks for it.
2 more voices on this verse
The Nineteenth Century2 voices
Into his hand hath God delivered Midian - This is a full proof that God had inspired both the dream and its interpretation.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
This is nothing else save the sword of Gideon - The word rendered tumbled in Jdg 7:13, is rather descriptive of a sword brandished (compare Gen 3:24). Hence, the interpretation “the sword of Gideon.” Hearing this dream and the interpretation would convince Gideon that he was indeed under the guidance of God, and so assure him of God’s aid; and secondly, it would show him that a panic had already fallen npon the mind of the enemy.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
The recounting of the dream. The story of the dream. 7 מִסְפַר, generally translated as “number”, is interpreted here as “story”. "The retelling of the dream and its interpretation." 8 This is Targum Yonasan’s translation.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֨עַן | vaiyaan | and he answered | H6030 → | 331 times |
| רֵעֵ֤הוּ | reehu | neighbor his | H7453 → | 188 times |
| וַיֹּ֙אמֶר֙ | vaiyomer | and he said | H559 → | 5305 times |
| אֵ֣ין | ʾein | not | H369 → | 789 times |
| זֹ֔את | zot | this | H2063 → | 603 times |
| בִּלְתִּ֗י | bilti | [is] except | H1115 → | 112 times |
| אִם־ | ʾim- | <if> | H518 → | 1069 times |
| חֶ֛רֶב | cherev | [the] sword of | H2719 → | 413 times |
| גִּדְע֥וֹן | gidon | Gideon | H1439 → | 39 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| יוֹאָ֖שׁ | yoash | Joash | H3101 → | 47 times |
| אִ֣ישׁ | ʾish | a man of | H376 → | 1663 times |
| יִשְׂרָאֵ֑ל | yisrael | Israel | H3478 → | 2507 times |
| נָתַ֤ן | natan | he has given | H5414 → | 2011 times |
| הָֽאֱלֹהִים֙ | haelohim | <the> God | H430 → | 2601 times |
| בְּיָד֔וֹ | beyado | in hand his | H3027 → | 1618 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מִדְיָ֖ן | midyan | Midian | H4080 → | 59 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַֽמַּחֲנֶֽה׃ פ | hamachaneh | the army | H4264 → | 215 times |
וַיַּ֨עַןand he answered
vaiyaanH6030 →331 times
רֵעֵ֤הוּneighbor his
reehuH7453 →188 times
וַיֹּ֙אמֶר֙and he said
vaiyomerH559 →5305 times
אֵ֣יןnot
ʾeinH369 →789 times
זֹ֔אתthis
zotH2063 →603 times
בִּלְתִּ֗י[is] except
biltiH1115 →112 times
אִם־<if>
ʾim-H518 →1069 times
חֶ֛רֶב[the] sword of
cherevH2719 →413 times
גִּדְע֥וֹןGideon
gidonH1439 →39 times
בֶּן־[the] son of
ben-H1121 →4930 times
יוֹאָ֖שׁJoash
yoashH3101 →47 times
אִ֣ישׁa man of
ʾishH376 →1663 times
יִשְׂרָאֵ֑לIsrael
yisraelH3478 →2507 times
נָתַ֤ןhe has given
natanH5414 →2011 times
הָֽאֱלֹהִים֙<the> God
haelohimH430 →2601 times
בְּיָד֔וֹin hand his
beyadoH3027 →1618 times
אֶת־<obj.>
ʾet-H853 →10935 times
מִדְיָ֖ןMidian
midyanH4080 →59 times
וְאֶת־and <obj.>
veetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
הַֽמַּחֲנֶֽה׃ פthe army
hamachanehH4264 →215 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 2:9and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting…
it leads to
- Exodus 23:27
I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run.
- Deuteronomy 2:25
This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you.”
- Joshua 2:11
When we heard this, our hearts melted and everyone’s courage failed because of you, for the LORD your God is God in the heavens above and on the earth below.
- Exodus 15:15–16
Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away,
- Genesis 35:5
As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.
- Exodus 23:27
Through
Numbers 22:38“See, I have come to you,” Balaam replied, “but can I say just anything? I must speak only the word that God puts in my mouth.”
it leads to
- Numbers 22:18
But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command…
- Proverbs 19:21
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
- Numbers 22:18
Through
Joshua 2:24“The LORD has surely delivered the entire land into our hands,” they said to Joshua. “Indeed, all who dwell in the land are melting in fear of us.”
it leads to
- Exodus 23:31
And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you…
- Exodus 23:31
Where this verse is studied
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1873: “The Dream of the Barley Cake” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
