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Judges 18:7

in Judges 18

So the five men departed and came to Laish, where they saw that the people were living securely, like the Sidonians, tranquil and unsuspecting. There was nothing lacking in the land and no oppressive ruler. And they were far away from the Sidonians and had no alliance with anyone.

BSB

The same verse in ASV and KJV ▾

ASV

Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with any man.

KJV

Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.

This verse in Judges 18

Commentary

9 notes on this verse
Laish - Afterward called “Dan” Jdg 18:29. The exact site has not been identified, but it was the northern extremity of Israel, near the sources of the Jordan, and about four miles from Panium, or Caesarea-Philippi. It is thought to have stood where the village Tell-el-Kadi now stands. After the manner of the Zidonians - The genius of the Zidonians being mechanical and commercial, not military, their colonists were apt to neglect fortifications and similar warlike precautions.

This site's exposition

the people were living securely

Laish is described by what it lacks, with “no oppressive ruler”, “no alliance with anyone”, and nobody near enough in Sidon to come. Henry gives the literal sense of the Hebrew behind that ruler as heir of restraint, so no one held power to check anything. Barnes places the site at the head of the Jordan at Tell el-Qadi, whose Arabic name carries the sense of judge that Dan does.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Put to shame - Or, that might rebuke or punish any thing, that is, any crime. Putting to shame seems to be used for inflicting civil punishment, because shame is generally the effect of it.
And the five men departed,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was ill governed, for every man might be as bad as he would, and there was no magistrate, no heir of restraint (as the word is), that might so much as put them to shame in any thing, much less put them to death, so that by the most impudent immoralities they provoked God's wrath, and by all manner of mutual mischiefs weakened and consumed one another.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The place was very secluded--the soil rich in the abundance and variety of its produce, and the inhabitants, following the peaceful pursuits of agriculture, lived in their fertile and sequestered valley, according to the Zidonian style of ease and security, happy among themselves, and maintaining little or no communication with the rest of the world.
I HAVE for this evening's discourse what some of you may consider to be rather an amazing text. Let me, therefore, begin by briefly stating the circumstances surrounding it. The tribe of Dan found its portion to be rather too small, so the people held a council to decide what was to be done. They resolved to send a small body of men to spy out the land—these spies came, in due time, to a place called Laish, which they found to be inhabited by certain people who dwelt there carelessly, in supposed security, "after the manner of the Sidonians."
2 more voices on this verse

The Nineteenth Century2 voices

I HAVE for this evening's discourse what some of you may consider to be rather an amazing text. Let me, therefore, begin by briefly stating the circumstances surrounding it. The tribe of Dan found its portion to be rather too small, so the people held a council to decide what was to be done. They resolved to send a small body of men to spy out the land—these spies came, in due time, to a place called Laish, which they found to be inhabited by certain people who dwelt there carelessly, in supposed security, "after the manner of the Sidonians." They were attacked without any notice and the tribe of Dan took their territory and added it to their own. I do not, in the least degree, commend the action of these people. What I have to do with the narrative is to use it for the purpose of drawing from it lessons suited to the present time. I suppose that these people, who were living at Laish, were originally a colony of Sidonians, and they had settled in a very fat, fertile valley—according to the tenth verse, a place where there was no lack of anything. They did not care to trade with others, they were not at all an enterprising or busy people. Finding every luxury growing out of their own soil, they had no care to do business with any other men whatever. They kept no guard or watch, for, although they knew that, in common with all the other inhabitants of the land of Canaan, they had been doomed to fall by the sword of Israel, yet the Israelites had been very slow in conquering the country. Many years had passed since Joshua had died. Many judges had come and gone and they had never been troubled. Therefore they rested in perfect ease, neither drilling themselves, nor exercising any warlike arts, but feeling altogether secure, living luxuriously in a fools' paradise.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

After the manner of the Zidonians - Probably the people of Laish or Leshem were originally a colony of the Sidonians, who, it appears, were an opulent people; and, being in possession of a strong city, lived in a state of security, not being afraid of their neighbors. In this the Leshemites imitated them, though the sequel proves they had not the same reason for their confidence. They were far from the Zidonians - Being, as above supposed, a Sidonian colony, they might naturally expect help from their countrymen; but, as they dwelt a considerable distance from Sidon, the Danites saw that they could strike the blow before the news of invasion could reach Sidon; and, consequently, before the people of Laish could receive any succours from that city. And had no business with any man - In the most correct copies of the Septuagint, this clause is thus translated: Και λογος ουκ ην αυτοις μετα Συριας; and they had no transactions with Syria. Now it is most evident that, instead of אדם adam, Man, they read ארם aram, Syria; words which are so nearly similar that the difference which exists is only between the ר resh and ד daleth, and this, both in MSS. and printed books, is often indiscernible. This reading is found in the Codex Alexandrinus, in the Complutensian Polyglot, in the Spanish Polyglot, and in the edition of the Septuagint published by Aldus. It may be proper to observe, that Laish was on the frontiers of Syria; but as they had no intercourse with the Syrians, from whom they might have received the promptest assistance, this was an additional reason why the Danites might expect success.

The words behind it

30 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּלְכוּ֙and they went

    vaiyelekhuH1980 →1546 times

  • חֲמֵ֣שֶׁת[the] five

    chameshetH2568 →343 times

  • הָאֲנָשִׁ֔יםthe men

    haanashimH582 →566 times

  • וַיָּבֹ֖אוּand they came

    vaiyavouH935 →2568 times

  • לָ֑יְשָׁהLaish towards

    layeshahH3919 →7 times

  • וַיִּרְא֣וּand they saw

    vaiyiruH7200 →1300 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָעָ֣םthe people

    haamH5971 →1873 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • בְּקִרְבָּ֣הּin midst its

    bekirbahH7130 →227 times

  • יוֹשֶֽׁבֶת־[was] dwelling

    yoshevet-H3427 →1079 times

  • לָ֠בֶטַחto security

    lavetachH983 →

  • כְּמִשְׁפַּ֨טaccording to [the] custom of

    kemishpatH4941 →422 times

  • צִדֹנִ֜ים[the] Sidonians

    tzidonimH6722 →16 times

  • שֹׁקֵ֣ט׀at peace

    shoketH8252 →41 times

  • וּבֹטֵ֗חַand secure

    uvoteachH982 →120 times

  • וְאֵין־and there not

    veein-H369 →789 times

  • מַכְלִ֨ים[was one] putting to shame

    makhlimH3637 →

  • דָּבָ֤רanything

    davarH1697 →1440 times

  • בָּאָ֙רֶץ֙in the land

    baaretzH776 →2504 times

  • יוֹרֵ֣שׁ[one] possessing

    yoreshH3423 →231 times

  • עֶ֔צֶרoppression

    ʾetzerH6114 →

  • וּרְחֹקִ֥יםand [were] far

    urechokimH7350 →

  • הֵ֙מָּה֙they

    hemahH1992 →553 times

  • מִצִּ֣דֹנִ֔יםfrom [the] Sidonians

    mitzidonimH6722 →16 times

  • וְדָבָ֥רand anything

    vedavarH1697 →1440 times

  • אֵין־not

    ʾein-H369 →789 times

  • לָהֶ֖ם[belonged] to <the> them

    lahem

  • עִם־with

    ʾim-H5973 →1050 times

  • אָדָֽם׃anyone

    ʾadamH120 →551 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 18:7

    As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow…

    it leads to

    • Isaiah 47:7–9

      You said, ‘I will be queen forever.’ You did not take these things to heart or consider their outcome.

    • Zephaniah 2:15

      This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by…

  • Through

    1 Samuel 3:13

    I told him that I would judge his house forever for the iniquity of which he knows, because his sons blasphemed God and he did not restrain them.

    it leads to

    • Proverbs 23:13–14

      Do not withhold discipline from a child; although you strike him with a rod, he will not die.

      Reached by 2 separate paths from here.

    • Proverbs 19:18

      Discipline your son, for in that there is hope; do not be party to his death.

    • 1 Samuel 2:12

      Now the sons of Eli were wicked men; they had no regard for the LORD

    • Matthew 10:37

      Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;

    • 1 Samuel 2:17

      Thus the sin of these young men was severe in the sight of the LORD, for they were treating the LORD’s offering with contempt.

  • Through

    1 Kings 1:6

    (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.)

    it leads to

    • 2 Samuel 3:3–4

      his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2490: “The Danger of Carnal Security” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.