James 4:13

Go to now, ye that say,....

Others read, "To-day and to-morrow." such a city--literally, "this the city" (namely, the one present to the mind of the speaker). This city here. continue . . . a year--rather, "spend one year." Their language implies that when this one year is out, they purpose similarly settling plans for to come [BENGEL]. buy and sell--Their plans for the future are all worldly.

["It is remarkable that the sermon selected for this week should be so peculiarly suitable for the present trying time. It ought to be read with special solemnity. Oh, that it may be the means of leading many to make the great preparation for the future which only Believers in the Lord Jesus Christ have made!"—Words noted at the bottom of page one of this sermon—read to the congregation at the Metropolitan Tabernacle the Sunday after Brother Spurgeon died—EOD.] MEN, today, are just the same as when these words were first written.

["It is remarkable that the sermon selected for this week should be so peculiarly suitable for the present trying time. It ought to be read with special solemnity. Oh, that it may be the means of leading many to make the great preparation for the future which only Believers in the Lord Jesus Christ have made!"—Words noted at the bottom of page one of this sermon—read to the congregation at the Metropolitan Tabernacle the Sunday after Brother Spurgeon died—EOD.] MEN, today, are just the same as when these words were first written. We still find people saying what they are going to do today, tomorrow, in six months time or at the end of another year and, perhaps, still further. I have no doubt there are persons here who have their own career mapped out before them pretty distinctly—and they feel well-near certain that they will realize it all! We are like the men of the past, but this Book, though it has been written so long, might have been written yesterday, so exactly does it describe human nature as it is at the end of this 19th Century! The text applies with very peculiar force when our friends and fellow workers are passing away from us. Sickness and death have been busy in our midst. Perhaps in our abundant service we have been reckoning what this Brother would do this week, and what that Sister would be doing next week, and so on. Even for God's work we have had our plans, dependent in great measure on the presence of some beloved helpers. They have appeared among us in such buoyant health that we have scarcely thought it possible that they would be struck down in a moment. Yet so it has often been.

Go to now - Αγε νυν· Come now, the same in meaning as the Hebrew הבה habah, come, Gen 11:3, Gen 11:4, Gen 11:7. Come, and hear what I have to say, ye that say, etc. To-day, or to-morrow, we will go - This presumption on a precarious life is here well reproved; and the ancient Jewish rabbins have some things on the subject which probably St. James had in view. In Debarim Rabba, sec. 9, fol. 261, 1, we have the following little story; “Our rabbins tell us a story which happened in the days of Rabbi Simeon, the son of Chelpatha. He was present at the circumcision of a child, and stayed with its father to the entertainment. The father brought out wine for his guests that was seven years old, saying, With this wine will I continue for a long time to celebrate the birth of my new-born son. They continued supper till midnight. At that time Rabbi Simeon arose and went out, that he might return to the city in which he dwelt. On the way he saw the angel of death walking up and down. He said to him, Who art thou? He answered, I am the messenger of God. The rabbin said, Why wanderest thou about thus? He answered, I slay those persons who say, We will do this, or that, and think not how soon death may overpower them: that man with whom thou hast supped, and who said to his guests, With this wine will I continue for a long time to celebrate the birth of my new-born son, behold the end of his life is at hand, for he shall die within thirty days.” By this parable they teach the necessity of considering the shortness and uncertainty of human life; and that God is particularly displeased with those ... “Who, counting on long years of pleasure here, Are quite unfurnished for a world to come.” And continue there a year, and buy and sell - This was the custom of those ancient times; they traded from city to city, carrying their goods on the backs of camels. […]

Go to now - The apostle here introduces a new subject, and refers to another fault which was doubtless prevalent among them, as it is everywhere, that of a presumptuous confidence respecting the future, or of forming plans stretching into the future, without any proper sense of the uncertainty of life, and of our absolute dependence on God.