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James 3:8

in James 3

but no man can tame the tongue. It is a restless evil, full of deadly poison.

BSB

The same verse in ASV and KJV

ASV

but the tongue can no man tame; it is a restless evil, it is full of deadly poison.

KJV

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

This verse in James 3

Commentary

3 notes on this verse

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

However, no man can tame the tongue. This sentence can be correctly understood in two ways: both that none of the good teachers can tame the tongues of those who neglect to restrain themselves from foolish prattling, and that there is no speaker who does …

This site's exposition

every kind of beasts

on James 3:7-8

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind surveys man's dominion over creation, Genesis 1's mandate still standing after the fall. But the tongue can no man tame draws the contrast sharply, the one creature within man's own head resisting the dominion he holds over every creature outside it. It is an unruly evil, full of deadly poison, the serpent's own venom borrowed as the last word on what the untamed tongue carries.

The record, by era

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But the tongue wan no man tame - No cunning, persuasion, or influence has ever been able to silence it. Nothing but the grace of God, excision, or death, can bring it under subjection. It is an unruly evil - Ακατασχετον κακον· An evil that cannot be restrained; it cannot be brought under any kind of government; it breaks all bounds. Full of deadly poison - He refers here to the tongues of serpents, supposed to be the means of conveying their poison into wounds made by their teeth.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 3:6

    The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on…

    it leads to

    • Psalms 120:2–3

      Deliver my soul, O LORD, from lying lips and a deceitful tongue.

    • Proverbs 16:27

      A worthless man digs up evil, and his speech is like a scorching fire.

    • Mark 7:15

      Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”

    • Matthew 15:11–20

      A man is not defiled by what enters his mouth, but by what comes out of it.”

    • Proverbs 15:1

      A gentle answer turns away wrath, but a harsh word stirs up anger.

  • Through

    Romans 3:13

    “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”

    it leads to

    • Psalms 5:9

      For not a word they speak can be trusted; destruction lies within them. Their throats are open graves; their tongues practice deceit.

    • Psalms 140:3

      They sharpen their tongues like snakes; the venom of vipers is on their lips. Selah

  • Through

    Psalms 55:21

    His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.

    it leads to

    • Psalms 57:4

      My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.

      Reached by 2 separate paths from here.

Where this verse is studied

On this page

About James

The Feeding of the Multitude — Gustave Doré (engraving, public domain)
The Feeding of the Multitude — Gustave Doré (engraving, public domain)

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Bede, Commentary on the Catholic Epistles and Matthew Henry, Commentary on the Whole Bible.