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James 2:9

in James 2

But if you show favoritism, you sin and are convicted by the law as transgressors.

BSB

The same verse in ASV and KJV

ASV

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

KJV

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

This verse in James 2

Commentary

8 notes on this verse

A commentator

Hilary of Arles

INTRODUCTORY TRACTATE ON THE LETTER OF JAMES · Written before 449.

It is a sin to show any class distinction among persons, for the law says: "You shall not be partial in judgment, you shall hear the small and the great alike." Jesus confirmed this when he said: "Do not judge by appearances, but judge with …

This site's exposition

the royal law

on James 2:8-11

Leviticus 19:18, thou shalt love thy neighbour as thyself, is named the royal law, the king's own law and the law's own crown, and fulfilling it is doing well; respecting persons breaks it and convicts the respecter as a transgressor. The law's unity does the convicting: offend in one point, guilty of all, because one Lawgiver said both do not commit adultery and do not kill, and snapping one strand breaks the chain that hangs from him. The argument is rabbinic in form and the Lord's in substance.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

15 , Thou shalt do no unrighteousness in judgment; thou shalt not respect the person of the poor nor the person of the mighty; but in righteousness shalt though judge thy neighbour.
But if ye have respect to persons, ye commit sin, &c.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There is many a man, whose wickedness renders him vile and despicable, who yet makes a figure in the world; and, on the other hand, there is many a humble, heavenly, good Christian, who is clothed meanly; but neither should he nor his Christianity be thought the worse of on this account. We have the greatness of this sin set forth,

The Nineteenth Century2 voices

But if ye have respect to persons, ye commit sin - You transgress the plain law of God, and do wrong. See the references on Jas 2:1. And are convinced of the law as transgressors - Greek “By the law.” The word convinced is now used in a somewhat different sense from what it was formerly. It now commonly refers to the impression made on a man’s mind by showing him the truth of a thing which before was doubted, or in respect to which the evidence was not clear.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Respect of persons violates the command to love all alike "as thyself." ye commit sin--literally, "ye work sin," Mt 7:23, to which the reference here is probably, as in Jas 1:22. Your works are sin, whatever boast of the law ye make in words (see on Jas 2:8). convinced--Old English for "convicted." as transgressors--not merely of this or that particular command, but of the whole absolutely.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But if ye have respect to persons - In judgment, or in any other way; ye commit sin against God, and against your brethren, and are convinced, ελεγχομενοι, and are convicted, by the law; by this royal law, Thou shalt love thy neighbor as thyself; as transgressors, having shown this sinful acceptance of persons, which has led you to refuse justice to the poor man, and uphold the rich in his oppressive conduct.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 3:20

    Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

    it leads to

    • Galatians 2:16

      know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in…

    • Acts 13:39

      Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.

    • Romans 3:28

      For we maintain that a man is justified by faith apart from works of the law.

    • Galatians 2:19

      For through the law I died to the law so that I might live to God.

    • Romans 4:15

      because the law brings wrath. And where there is no law, there is no transgression.

  • Through

    Leviticus 19:15

    You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.

    it leads to

    • Deuteronomy 1:17

      Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I…

    • Proverbs 24:23

      These also are sayings of the wise: To show partiality in judgment is not good.

    • Deuteronomy 27:19

      ‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’

Where this verse is studied

About James

The Feeding of the Multitude, Gustave Doré, 1866. Public domain.
The Feeding of the Multitude, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hilary of Arles, INTRODUCTORY TRACTATE ON THE LETTER OF JAMES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on James; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.