James 2:13

In the second petition, the consummation of human salvation is sought, which is not obtained except through the gift of piety: "Judgment without mercy shall be done to him who has not shown mercy." This gift is touched upon when he says: "Thy kingdom come."

For judgment is without mercy to the one who has shown no mercy. Without mercy shall be judged the one who, though able to show mercy, did not do so before being judged. While this is rightly thought of all the unmerciful, it is certainly …

If we have forgiven our neighbors the sins they committed against us and from our possessions share a portion with the poor, then the mercy of God will also receive us when He judges our deeds. The accomplishment of this is important. On the contrary, …

God will never cut us off by his severe judgment. Rather, "mercy triumphs over judgment" and with his accustomed faithfulness, he will unite us in the eternal blessedness of his storehouse, if that is agreeable to him.

20 But wilt thou know, O vain man, that faith without works is dead? 21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22 Seest thou how faith wrought with his works, and by works was faith made perfect?

quarantine:scripture (2026-07-29) — verbatim-scripture

For he shall have judgment without mercy,....

For he shall have judgment without mercy, that hath showed no mercy - This is obviously an equitable principle, and is one which is everywhere found in the Bible. Pro 21:13. “Whoso stoppeth his ears at the cry of the poor, he also shall cry himself but will not be heard.” 2Sa 22:26-27, “with the merciful thou wilt show thyself merciful, and with the froward thou wilt show thyself unsavory.” Compare Psa 18:25-26; Mat 6:15; Mat 7:1-

The converse of, "Blessed are the merciful, for they shall obtain mercy" (Mt 5:7). Translate, "The judgment (which is coming on all of us) shall be without mercy to him who hath showed no mercy." It shall be such toward every one as every one shall have been [BENGEL].

For he shall have judgment - He who shows no mercy to man, or, in other words, he who does not exercise himself in works of charity and mercy to his needy fellow creatures, shall receive no mercy at the hand of God; for he hath said, Blessed are the merciful, for they shall obtain mercy. The unmerciful therefore are cursed, and they shall obtain no mercy. Mercy rejoiceth against judgment - These words are variously understood. 1. Mercy, the merciful man, the abstract for the concrete, exults over judgment, that is, he is not afraid of it, having acted according to the law of liberty, Thou shalt love thy neighbor as thyself. 2. Ye shall be exalted by mercy above judgment. 3. For he (God) exalts mercy above judgment. 4. A merciful man rejoices rather in opportunities of showing mercy, than in acting according to strict justice. 5. In the great day, though justice might condemn every man according to the rigour of the law, yet God will cause mercy to triumph over justice in bringing those into his glory who, for his sake, had fed the hungry, clothed the naked, ministered to the sick, and visited the prisoners. See what our Lord says, Matthew 25:31-46. In the MSS. and versions there is a considerable variety of readings on this verse, and some of the senses given above are derived from those readings. The spirit of the saying may be found in another scripture, I will have mercy and not sacrifice - I prefer works of charity and mercy to every thing else, and especially to all acts of worship. The Royal Law, Thou shalt love thy neighbor as thyself, should particularly prevail among men, because of the miserable state to which all are reduced by sin, so that each particularly needs the help of his brother.