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Isaiah 14:1

in Isaiah 14

For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob.

BSB

The same verse in ASV and KJV ▾

ASV

For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.

KJV

For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.

This verse in Isaiah 14

Commentary

10 notes on this verse

This site's exposition

will have compassion on Jacob

on Isaiah 14:1-3

The LORD's compassion on Jacob opens the promise before the taunt-song. The foreigner who joins the house of Jacob describes proselytes drawn into Israel's household, and the reversal of verse 2 answers the exile's humiliation. The mercy promised here is bound to a real land and a real people.

The record, by era

The Church Fathers3 voices

A commentator

Clement of Rome

1 CLEMENT 23 · Written before 99.

proposed

Truly his will shall be fulfilled swiftly and suddenly, as the Scripture testifies.

A commentator

Justin Martyr

Dialogue with Trypho, Chapter CXXIII · Written before 165.

proposed

For the proselytes have no need of a covenant, if, since there is one and the same law imposed on all that are circumcised, the Scripture speaks about them thus: 'And the stranger shall also be joined with them, and shall be joined to the house of Jacob.'

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Chapter XIV - Verse 1) The time is near for it to come, and its days will not be prolonged. It says that the time is pressing and that it must be captured from the enemies. After the captivity of Jerusalem, not much time passed, and it was devastated by the Medes and Persians. For the Lord will have mercy on Jacob and will still choose Israel and cause them to rest on their own land.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Her time is near at hand. In this part, he promises liberation to the Jews through the destruction of Babylon, which he threatened above. And this is divided into three parts: in the first, he promises liberation; in the second, he foretells the insults of …

The Puritans and the Awakening1 voice

For the Lord will have mercy on Jacob, will yet choose Israel,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The particular favours he designed them. He would bring them back to their native soil and air again: The Lord will set them in their own land, out of which they were driven. A settlement in the holy land, the land of promise, is a fruit of God's mercy, distinguishing mercy.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

choose--"set His choice upon." A deliberate predilection [HORSLEY]. Their restoration is grounded on their election (see Ps 102:13-22). strangers--proselytes (Es 8:17;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And will yet choose Israel - That is, will still regard Israel as his chosen people; however he may seem to desert them, by giving them up to their enemies, and scattering them among the nations. Judah is sometimes called Israel; see Eze 13:16; Mal 1:1; Mal 2:11: but the name of Jacob and of Israel, used apparently with design in this place, each of which names includes the twelve tribes, and the other circumstances mentioned in this and the next verse, which did not in any complete sense accompany the return from the captivity of Babylon, seem to intimate that this whole prophecy extends its views beyond that event.
For the Lord will have mercy on Jacob - That is, he will pity the captive Jews in Babylon. He will not abandon them, but will remember them, and restore them to their own land. And will yet choose Israel - Will show that he regards them as still his chosen people; or will again “choose” them by recovering them from their bondage, and by restoring them to their country as his people. The names ‘Jacob’ and ‘Israel’ here simply denote the Jews.

How the passage was read

What the Jewish commentators add

For the Lord shall have mercy on Jacob to keep for them the promise of their redemption from Babylonia.
Rashi: France, 1040–1105 · Rashi on Isaiah 14:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי֩for

    kiH3588 →4482 times

  • יְרַחֵ֨םhe will have compassion on

    yerachemH7355 →47 times

  • יְהוָ֜הYahweh

    yahwehH3068 →6520 times

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • יַעֲקֹ֗בJacob

    yaakoH3290 →350 times

  • וּבָחַ֥רand he will choose

    uvacharH977 →171 times

  • עוֹד֙again

    ʾodH5750 →490 times

  • בְּיִשְׂרָאֵ֔ל<in> Israel

    beyisraelH3478 →2507 times

  • וְהִנִּיחָ֖םand he will give rest them

    vehinichamH5117 →142 times

  • עַל־on

    ʾal-H5921 →5755 times

  • אַדְמָתָ֑םown land their

    ʾadmatamH127 →225 times

  • וְנִלְוָ֤הand he will join himself

    venilvahH3867 →26 times

  • הַגֵּר֙the sojourner

    hagerH1616 →

  • עֲלֵיהֶ֔םto them

    ʾaleihemH5921 →5755 times

  • וְנִסְפְּח֖וּand they will attach themselves

    venispechuH5596 →

  • עַל־to

    ʾal-H5921 →5755 times

  • בֵּ֥ית[the] house of

    beitH1004 →2046 times

  • יַעֲקֹֽב׃Jacob

    yaakoH3290 →350 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 102:13

    You will rise up and have compassion on Zion, for it is time to show her favor— the appointed time has come.

    it leads to

    • Galatians 4:4

      But when the time had fully come, God sent His Son, born of a woman, born under the law,

    • Isaiah 60:1

      Arise, shine, for your light has come, and the glory of the LORD rises upon you.

    • Isaiah 40:2

      “Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her…

    • Psalms 44:26

      Rise up; be our help! Redeem us on account of Your loving devotion.

    • Zechariah 2:10–12

      “Shout for joy and be glad, O Daughter of Zion, for I am coming to dwell among you,” declares the LORD.

  • Through

    Zechariah 1:17

    Proclaim further that this is what the LORD of Hosts says: ‘My cities will again overflow with prosperity; the LORD will again comfort Zion and choose Jerusalem.’”

    it leads to

    • Isaiah 51:3

      For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness…

    • Zechariah 2:12

      And the LORD will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem.

    • Isaiah 66:13

      As a mother comforts her son, so will I comfort you, and you will be consoled over Jerusalem.”

Where this verse is studied

About Isaiah

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Rome, 1 CLEMENT 23; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Calvin, Commentary on the Book of the Prophet Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter CXXIII; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.