Isaiah 63:13

And where is he that led them out as a horse that stumbles not, namely, without hindrance.

That led them through the deep,.... The depths, the bottom of the sea; not through the shallow, but where the waters had been deepest, the descent greatest; and at the bottom of which might have been expected much filth and dirt to hinder them in their passage, yet through this he led them: as an horse in the wilderness; or rather, "in a plain", as the word (b) sometimes signifies; and so Kimchi renders it a plain land, and Jarchi smooth land.

As an horse - With as much ease and tenderness, as an horse led by the bridle. Not stumble - That, tho' the sea were but newly divided, yet it was dried and smoothed by the wind, that God sent, as it were to prepare the way before them.

If God make us a way, he will make it plain and level; the road he opens to his people he will lead them in. Thirdly, To complete the mercy, he brought them up out of the sea,

That led them through the deep - They went through the deep on dry land - the waters having divided and left an unobstructed path. As an horse in the wilderness - As an horse, or a courser, goes through a desert without stumbling. This is a most beautiful image. The reference is to vast level plains like those in Arabia, where there are no stones, no trees, no gullies, no obstacles, and where a fleet courser bounds over the plain without any danger of stumbling. So the Israelites were led on their way without falling.

deep--literally, "the tossing and roaring sea." wilderness--rather, the "open plain" [HORSLEY], wherein there is no obstacle to cause a horse in its course the danger of stumbling.

quarantine:debris (2026-07-29) — starts-lowercase

I told you, in the reading, that Israel had a golden age, a time of great familiarity with God, when Jehovah was very near to His people in their sufferings and was afflicted in their affliction—when He helped them in everything they did and the Angel of His Presence saved them. But after all that the Lord had done for them, there came a cold period. The people went astray from the one living and true God. They fell into the ritualism of the golden calf. They must have something visible, something that they could see and worship. Even after they were brought into the Promised Land and the Lord had worked great wonders for them, they turned aside to false gods till they worshipped strange deities that were no gods and provoked Jehovah to jealousy. "They rebelled and vexed His Holy Spirit: therefore He was turned to be their enemy and He fought against them." Not that He ceased to love His chosen, but He must be just and He could not patronize sin—so He sent their enemies against them and they were sorely smitten, and brought very low. Then it was that they began to remember the days of old and to sigh for Him whom they had treated so evilly. And they said, one to another, "Where is He that brought them up out of the sea with the shepherd of His flock? Where is He that put His holy Spirit within him? That led them by the right hand of Moses with His glorious arm, dividing the water before them, to make Himself an everlasting name? That led them through the deep, as an horse in the wilderness, that they should not stumble? As a beast goes down into the valley, the Spirit of the Lord caused him to rest: so did You lead Your people to make Yourself a glorious name." I have but a short time, as the Communion Service is to follow and, therefore, I must leave much unsaid that I think your own imagination will make up to you at home.

I told you, in the reading, that Israel had a golden age, a time of great familiarity with God, when Jehovah was very near to His people in their sufferings and was afflicted in their affliction—when He helped them in everything they did and the Angel of His Presence saved them. But after all that the Lord had done for them, there came a cold period. The people went astray from the one living and true God. They fell into the ritualism of the golden calf. They must have something visible, something that they could see and worship.

That led them through the deep - As a beast goeth down into the valley - In both these verses there is an allusion to the Israelites going through the Red Sea, in the bottom of which they found no more inconvenience than a horse would in running in the desert, where there was neither stone nor mud; nor a beast in the valley, where all was plain and smooth.