Isaiah 59:5
in Isaiah 59They hatch the eggs of vipers and weave a spider’s web. Whoever eats their eggs will die; crack one open, and a viper is hatched.
BSB
The same verse in ASV and KJV ▾
ASV
They hatch adders’ eggs, and weave the spider’s web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper.
KJV
They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
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This verse in Isaiah 59
Commentary
12 notes on this verse(Verse 5, 6.) They conceived labor and gave birth to iniquity: they broke the eggs of vipers and wove spider webs. Whoever eats their eggs will die, and what is hatched will break out into a viper. Their webs will not be turned into clothing, nor will they be covered with their works. LXX: For they bring forth pain and generate iniquity. They broke the eggs of vipers and wove spider webs.
This site's exposition
weave the spider’s web
on Isaiah 59:5-6
They hatch cockatrice’ eggs, and weave the spider’s web pairs two images of a work that looks purposeful but produces nothing but harm, an egg that kills if eaten and a web that cannot clothe anyone who tries to wear it. Gill identifies the cockatrice as the basilisk of ancient reputation, its egg deadly and its hatching a viper, the image of sin multiplying itself across generations. Verse 6 draws the moral directly, their webs shall not become garments, neither shall they cover themselves with their works, work built on iniquity offers no covering when it is needed most, which Calvin applies to any confidence built on human righteousness rather than God’s.
The record, by era
The Church Fathers2 voices
Of such a kind as this, perhaps, is that of which the prophet says, touching the ungodly, "They weave a spider's web." For as in the cobweb there is the appearance of something woven, but no substantiality in the appearance,—for he who touches it touches nothing substantial, as the spider's threads break with the touch of a finger,—just such is the unsubstantial texture of idle phrases. "Not dividing His own essence by begetting and being at once begetter and begotten." Ought we to give his words the name of argument, or to call them rather a swelling of humours secreted by some dropsical inflation? … Who is so distracted, who is so demented, as to make the statement against which Eunomius thinks he is doing battle? For the Church believes that the true Father is truly Father of His own Son, as the Apostle says, not of a Son alien from Him.
(Verse 5, 6.) They conceived labor and gave birth to iniquity: they broke the eggs of vipers and wove spider webs. Whoever eats their eggs will die, and what is hatched will break out into a viper. Their webs will not be turned into clothing, nor will they be covered with their works. LXX: For they bring forth pain and generate iniquity. They broke the eggs of vipers and wove spider webs. And whoever wants to eat their eggs, breaking them open, will find something rotten, and in the end a viper; their webs will not be used for clothing, nor will they be covered with their works. Those who await the coming of the Antichrist cannot say: 'We have conceived and brought forth from fear of you, O Lord, and we have made the spirit of your salvation come upon the earth' (Isaiah 26:18), they conceive pain correctly, and give birth to wickedness, so that they receive iniquity instead of what they seek with much effort; of whom it is written in the Psalms: 'They conceived pain, and brought forth wickedness' (Psalm 7:15). They break and shatter the eggs of asps, so that they may receive their venom in their own minds, of whom it is said in the Gospel: 'You offspring of vipers' (Matthew 3:7). And beautifully they have laid the eggs of asps and serpents, which eggs are said to generate first. And because they not only retain the poisons of malice in their hearts, but also meditate on old wives' fables day and night, they are therefore said: And they weave webs of spiders: by which they catch flies and mosquitoes and small creatures; to which when something happens by chance, it flies through the empty air. […]
The Medieval Church3 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 19 · Written in the 13th century.
proposed
Those who bent their knee to drink are those who inclined themselves totally to philosophy: and the same are inclined to an infinite number of errors, and that is how the leaven of error is warmed. They warm the eggs of asps, so that what …
"They will hatch adders' eggs." Also the children, whom they have generated, are evil and want to be even more harmful than their parents. "And they have woven a spider's web." As the threads woven by the spider catch the flies, so their schemes catch …
1040. Second, he applies a certain metaphor to this. And first, he sets out the metaphor itself as to their cunning, both as to their oppression of others: eggs of asps, that is, counsels full of poison, they have broken, namely, bringing their works in …
5 more voices on this verse
The Puritans and the Awakening3 voices
It is here charged upon them that they had themselves procured the judgments of God upon them, and they are told both what the judgments were which they had brought upon their own heads (
quarantine:debris (2026-07-29) — unbalanced-parens
They hatch cockatrice eggs, and weave the spider's web,....
He that eats of their eggs (that is, he is in danger of having some mischief or other done him), and that which is crushed in order to be eaten of, or which begins to be hatched and you promise yourself some useful fowl from it, breaks out into a viper, which you meddle with at your peril.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
They hatch cockatrice’ eggs - Margin, ‘Adders’.’ On the meaning of the word rendered here ‘cockatrice,’ see the notes at Isa 11:8. Some poisonous serpent is intended, probably the adder, or the serpent known among the Greeks as the basilisk, or cerastes. This figurative expression is designed to show the evil nature and tendency of their works. They were as if they should carefully nourish the eggs of a venomous serpent. Instead of crushing them with the foot and destroying them, they took pains to hatch them, and produce a venomous race of reptiles.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Though the viper is viviparous (from which "vi-per" is derived), yet during gestation, the young are included in eggs, which break at the birth [BOCHART]; however, metaphors often combine things without representing everything to the life.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בֵּיצֵ֤י | beitzei | eggs of | H1000 → | 6 times |
| צִפְעוֹנִי֙ | tzifoni | a viper | H6848 → | 5 times |
| בִּקֵּ֔עוּ | bikeu | they have hatched | H1234 → | 51 times |
| וְקוּרֵ֥י | vekurei | and webs of | H6980 → | |
| עַכָּבִ֖ישׁ | ʾakavish | a spider | H5908 → | |
| יֶאֱרֹ֑גוּ | yeerogu | they weave | H707 → | 13 times |
| הָאֹכֵ֤ל | haokhel | the [one who] eats | H398 → | 810 times |
| מִבֵּֽיצֵיהֶם֙ | mibeitzeihem | any of eggs their | H1000 → | 6 times |
| יָמ֔וּת | yamut | he will die | H4191 → | 839 times |
| וְהַזּוּרֶ֖ה | vehazureh | and the pressed [egg] | H2116 → | |
| תִּבָּקַ֥ע | tibaka' | it is hatched | H1234 → | 51 times |
| אֶפְעֶֽה׃ | ʾefeh | a snake | H660 → |
בֵּיצֵ֤יeggs of
beitzeiH1000 →6 times
צִפְעוֹנִי֙a viper
tzifoniH6848 →5 times
בִּקֵּ֔עוּthey have hatched
bikeuH1234 →51 times
וְקוּרֵ֥יand webs of
vekureiH6980 →
עַכָּבִ֖ישׁa spider
ʾakavishH5908 →
יֶאֱרֹ֑גוּthey weave
yeeroguH707 →13 times
הָאֹכֵ֤לthe [one who] eats
haokhelH398 →810 times
מִבֵּֽיצֵיהֶם֙any of eggs their
mibeitzeihemH1000 →6 times
יָמ֔וּתhe will die
yamutH4191 →839 times
וְהַזּוּרֶ֖הand the pressed [egg]
vehazurehH2116 →
תִּבָּקַ֥עit is hatched
tibaka'H1234 →51 times
אֶפְעֶֽה׃a snake
ʾefehH660 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 12:34You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
it leads to
- Luke 6:45
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow…
- Matthew 15:18
But the things that come out of the mouth come from the heart, and these things defile a man.
- Ephesians 4:29
Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
- James 3:5–8
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
- 1 Samuel 24:13
As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.
- Luke 6:45
Through
Matthew 3:7But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
it leads to
- Matthew 12:34
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
- Matthew 22:23
That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.
- Romans 5:9
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
- Matthew 12:34
Where this verse is studied
On this page
About Isaiah

This page draws on 11 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collations on the Hexaemeron, Collation 19; Gregory of Nyssa, AGAINST EUNOMIUS 2:7; Ishodad of Merv, COMMENTARY ON ISAIAH 59:5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Calvin, Commentary on the Book of the Prophet Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
