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Isaiah 59:9

in Isaiah 59

Therefore justice is far from us, and righteousness does not reach us. We hope for light, but there is darkness; for brightness, but we walk in gloom.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore is justice far from us, neither doth righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity.

KJV

Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.

This verse in Isaiah 59

Commentary

12 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

Because of this, judgment has been far from us: and justice does not overtake us. We waited for light, and behold darkness: for brightness, and we have walked in gloom. LXX: Therefore judgment has withdrawn from them, and justice does not apprehend them. While they wait for light, darkness shall come upon them. After the accusation of the Jewish people, their Prophet responded, advising what repentant individuals should say if they wish to receive healing after their wounds.

This site's exposition

Therefore justice is far from us

on Isaiah 59:9-11

The charge becomes confession: “We hope for light, but there is darkness”. The pictures turn to bodily helplessness: “Like the blind, we feel our way along the wall”. Jamieson, Fausset and Brown mark the shift from you to we as the point where the oracle becomes a shared confession.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

1043. Therefore is judgment far from us. Here the people confess. And first, they confess their misery as to the injustice of the enemies oppressing them: judgment is far from us, because God does not judge us from our adversaries: the contrary is found above: …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Salvation only of God, ver. 16-19. The covenant of the redeemer, ver. 20, 21 Commentary on Chapter LIX 3. Perverseness - Perverse words are such as are contrary to God's word.

quarantine:anchor (2026-07-29) — cites-ver-20-anchored-9-15

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They were in distress, trampled upon and oppressed by their enemies, unjustly dealt with, and ruled with rigour; and God did not appear for them, to plead their just and injured cause: " Judgment is far from us, neither does justice overtake us,

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Oppression is near us, and judgment is far from us. Our enemies are far from giving our case its due consideration, but still hurry us on with the violence of their oppressions, and justice does not overtake us, to rescue us out of their hands." 2.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Justice - Judgment, and so justice is here taken for deliverance. God doth not defend our right, nor revenge our wrong, because of these outrages, and acts of violence, injustice, and oppression.
5 more voices on this verse

The Puritans and the Awakening1 voice

Therefore is judgment far from us,....

The Nineteenth Century4 voices

Therefore is judgment far from us - This is the confession of the people that they were suffering not unjustly on account of their crimes. The word ‘judgment’ here is evidently to be taken in the sense of vengeance or vindication. The idea is this, ‘we are subjected to calamities and to oppressions by our enemies.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

judgment far--retribution in kind because they had shown "no judgment in their goings" (Isa 59:8). "The vindication of our just rights by God is withheld by Him from us." us--In Isa 59:8 and previous verses, it was "they," the third person; here, "us . . . we," the first person.

quarantine:debris (2026-07-29) — starts-lowercase

ISRAEL had greatly revolted from her God and in consequence she had brought upon herself great sorrow. Still, instead of repenting of their faults and returning to their allegiance to Jehovah, the nation continued to be duped by false prophets and presumptuous pride into the expectation of better days. The better days came not. They looked for the sunshine, but they wandered in the mists. They waited for brightness, but walked in gloom. Unhappy Israel!
ISRAEL had greatly revolted from her God and in consequence she had brought upon herself great sorrow. Still, instead of repenting of their faults and returning to their allegiance to Jehovah, the nation continued to be duped by false prophets and presumptuous pride into the expectation of better days. The better days came not. They looked for the sunshine, but they wandered in the mists. They waited for brightness, but walked in gloom. Unhappy Israel! She turned aside from Jehovah to worship Baal—she went after the gods of the heathen which were not gods—and from that hour her land was afflicted with pestilence and famine. The spoiler came up against her. He stopped her wells, cut down her vines and barked her fig trees. And in the end he carried her away captive, made the sons and daughters of Zion to sit down by the waters of Babylon and weep at the remembrance of the beloved city. Sin is evermore a bitter thing and they who follow it expecting to arrive at the light of joy are duped and deceived. They shall be plunged into denser and denser darkness until they arrive at an unending midnight unbroken by a solitary star. This historical example might be used by way of warning to any seekers after happiness who foolishly expect to find it in the pleasures of sin and the neglect of God. You will certainly be disappointed, for, "joy is a plant that does not grow on nature's barren soil"—only a renewed nature can be blessed. The more intensely you pursue happiness in the bewitching way of sin, the further will it fly from you. Like the will-'o-the-wisp, the glare of pleasure will entice you into the quagmire and there will leave you to find that your chase has gained you nothing but danger and weariness. The pearl of happiness lies not in the depths of dissipation. The broad road always ends in destruction, never in peace.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַל־there-

    ʾal-H5921 →5755 times

  • כֵּ֗ן-fore

    kenH3651 →771 times

  • רָחַ֤קit is far

    rachakH7368 →57 times

  • מִשְׁפָּט֙justice

    mishpatH4941 →422 times

  • מִמֶּ֔נּוּfrom us

    mimenuH4480 →1188 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • תַשִּׂיגֵ֖נוּit reaches us

    tasigenuH5381 →50 times

  • צְדָקָ֑הrighteousness

    tzedakahH6666 →157 times

  • נְקַוֶּ֤הwe wait eagerly

    nekavehH6960 →49 times

  • לָאוֹר֙for the light

    laorH216 →121 times

  • וְהִנֵּה־and there!

    vehineh-H2009 →843 times

  • חֹ֔שֶׁךְdarkness

    choshekhH2822 →80 times

  • לִנְגֹה֖וֹתfor gleams of light

    lingohotH5054 →

  • בָּאֲפֵל֥וֹתin <the> gloom<s>

    baafelotH653 →10 times

  • נְהַלֵּֽךְ׃we walk

    nehalekhH1980 →1546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 30:26

    But when I hoped for good, evil came; when I looked for light, darkness fell.

    it leads to

    • Jeremiah 8:15

      We hoped for peace, but no good has come, for a time of healing, but there was only terror.

      Reached by 3 separate paths from here.

    • Job 3:25–26

      For the thing I feared has overtaken me, and what I dreaded has befallen me.

  • Through

    Micah 1:12

    For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.

    it leads to

    • Jeremiah 14:19

      Have You rejected Judah completely? Do You despise Zion? Why have You stricken us so that we are beyond healing? We hoped for peace, but no good has come, and for the time of…

      Reached by 2 separate paths from here.

  • Through

    Isaiah 5:30

    In that day they will roar over it, like the roaring of the sea. If one looks over the land, he will see darkness and distress; even the light will be obscured by clouds.

    it leads to

    • Isaiah 8:22

      Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.

    • Joel 2:10

      Before them the earth quakes; the heavens tremble. The sun and moon grow dark, and the stars lose their brightness.

    • Jeremiah 4:23–28

      I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light.

  • Through

    Jeremiah 14:19

    Have You rejected Judah completely? Do You despise Zion? Why have You stricken us so that we are beyond healing? We hoped for peace, but no good has come, and for the time of…

    it leads to

    • Lamentations 5:22

      unless You have utterly rejected us and remain angry with us beyond measure.

    • 1 Thessalonians 5:3

      While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 884: “Help for Seekers of the Light” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.