Isaiah 44:15
in Isaiah 44It serves as fuel for man. He takes some of it to warm himself, and he kindles a fire and bakes his bread; he even fashions it into a god and worships it; he makes an idol and bows down to it.
BSB
The same verse in ASV and KJV ▾
ASV
Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
KJV
Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
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This verse in Isaiah 44
Commentary
10 notes on this verseAnd neither do we honour with many sacrifices and garlands of flowers such deities as men have formed and set in shrines and called gods; since we see that these are soulless and dead, and have not the form of God (for we do not consider that God has such a form as some say that they imitate to His honour), but have the names and forms of those wicked demons which have appeared. For why need we tell you who already know, into what forms the craftsmen, carving and cutting, casting and hammering, fashion the materials?
This site's exposition
The blacksmith takes a tool
on Isaiah 44:12-17
The blacksmith and the woodworker are described at length, and the smith grows hungry making a god that cannot feed him. The woodworker cuts down cedars. He burns half of it, and from the rest he makes a god and prays to it, Save me, for you are my god.
This site's exposition
It serves as fuel for man
Justin Martyr made the same case to the emperor. Idols fashioned by craftsmen, set in shrines and called gods, are soulless and dead, and so Christians would bring them no sacrifice. Jamieson, Fausset and Brown point out one tree supplies the fire for his bread and the god he worships.
The record, by era
The Church Fathers3 voices
The prophet proceeds to teach that the Creator gave the forests and woods on the mountains to supply food and fuel and for the sake of human bodies. They, however, take a holm oak, an oak or a cedar that God has planted and watered …
(Verse 6 and following) This is what the Lord, the king of Israel and his redeemer, the Lord of hosts, says: I am the first and I am the last, and there is no God besides me. Who is like me? Let him call and declare, and lay out the order for me, since I established the ancient people: what is coming and what will happen, let them declare to them. Do not be afraid, nor be troubled: from that time I have made you hear and announced it; you are my witnesses. Is there any God besides me, and a creator whom I do not know? All the idols of the nations are worthless, and the things they love do not profit them. They themselves are witnesses to their own worthlessness, for they do not see or understand, so that they may be put to shame. Who formed a god or cast an idol that is profitable for nothing? Look, all his companions shall be put to shame; the craftsmen are mere men. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. The blacksmith takes a tool and works it with the coals; he fashions it with hammers and works it with his strong arm. He will be hungry and will become weak, he will not drink water, and he will grow weary. The carpenter extends the rule (or the form), he shapes it on the plane, he forms it with angles, and rounds it off with a compass. And he makes an image of a man, like a handsome man dwelling in a house. He cuts down cedars, he takes an oak, and a tree that stood among the woods. He plants a pine, which the rain nourishes, and it becomes fuel for men. He takes from them, and warms himself; he kindles it, and bakes bread. But the rest of it he made into a god and worshipped; he made an idol and bowed down to it. He burned half of it in the fire and cooked meat on it; he roasted a stew and ate it, and then he was satisfied. He warmed himself and said, 'Ah! […]
What do you think of them, and what is the nature of those who make gods from inanimate statues? For it is easy to see in the latter that they are works of artisans, prepared by axes and drills and such tools, the invention of skillful and industrious people, who through a need of food have found an instrument of leisurely falsehood. What do you think of the nature of God and about whether God needs our sacrifices and whether God is weak, as if according to Symmachus he is hungry and weak and feeble and cannot even drink water. The statement that God cannot drink water implies that he desperately needs liquid, while in fact God shares in no such thing, as though he were a dumb creature.
The Puritans and the Awakening2 voices
When the besotted idolater has thus served the meanest purposes with part of his tree, and the rest has had time to season (he makes that a god in his imagination while that is in the doing, and worships it ): He makes it a graven image, and falls down thereto (
quarantine:debris (2026-07-29) — unbalanced-parens
Then shall it be for a man to burn,....
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The same tree that furnishes the material for the god is in part used as fuel for a fire to cook his meals and warm himself! thereto--rather, "he falleth down before them," that is, such images [MAURER].
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Then shall it be for a man to burn - It will afford materials for a fire. The design of this verse and the following is, to ridicule the idea of a man’s using parts of the same tree to make a fire to cook his victuals, to warm himself, and to shape a god. Nothing could be more stupid than the conduct here referred to, and yet it is common all over the pagan world.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָיָ֤ה | vehayah | and it belongs | H1961 → | 3559 times |
| לְאָדָם֙ | leadam | to anyone | H120 → | 551 times |
| לְבָעֵ֔ר | levaer | to burn | H1197 → | 94 times |
| וַיִּקַּ֤ח | vaiyikach | and he took | H3947 → | 966 times |
| מֵהֶם֙ | mehem | some of them | ||
| וַיָּ֔חָם | vaiyachom | and he became warm | H2552 → | 21 times |
| אַף־ | ʾaf- | also | H637 → | 134 times |
| יַשִּׂ֖יק | yasik | he kindles a fire | H5400 → | |
| וְאָ֣פָה | veafah | and he bakes | H644 → | |
| לָ֑חֶם | lachem | bread | H3899 → | 298 times |
| אַף־ | ʾaf- | also | H637 → | 134 times |
| יִפְעַל־ | yifal- | he makes | H6466 → | 57 times |
| אֵל֙ | ʾel | a god | H410 → | 241 times |
| וַיִּשְׁתָּ֔חוּ | vaiyishtachu | and he bowed down | H7812 → | 172 times |
| עָשָׂ֥הוּ | ʾasahu | he makes it | H6213 → | 2628 times |
| פֶ֖סֶל | fesel | an idol | H6459 → | 31 times |
| וַיִּסְגָּד־ | vaiyisgod- | and he prostrated himself | H5456 → | 5 times |
| לָֽמוֹ׃ | lamo | to it |
וְהָיָ֤הand it belongs
vehayahH1961 →3559 times
לְאָדָם֙to anyone
leadamH120 →551 times
לְבָעֵ֔רto burn
levaerH1197 →94 times
וַיִּקַּ֤חand he took
vaiyikachH3947 →966 times
מֵהֶם֙some of them
mehem
וַיָּ֔חָםand he became warm
vaiyachomH2552 →21 times
אַף־also
ʾaf-H637 →134 times
יַשִּׂ֖יקhe kindles a fire
yasikH5400 →
וְאָ֣פָהand he bakes
veafahH644 →
לָ֑חֶםbread
lachemH3899 →298 times
אַף־also
ʾaf-H637 →134 times
יִפְעַל־he makes
yifal-H6466 →57 times
אֵל֙a god
ʾelH410 →241 times
וַיִּשְׁתָּ֔חוּand he bowed down
vaiyishtachuH7812 →172 times
עָשָׂ֥הוּhe makes it
ʾasahuH6213 →2628 times
פֶ֖סֶלan idol
feselH6459 →31 times
וַיִּסְגָּד־and he prostrated himself
vaiyisgod-H5456 →5 times
לָֽמוֹ׃to it
lamo
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 44:10Who fashions a god or casts an idol which profits him nothing?
it leads to
- Jeremiah 10:5
Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any…
Reached by 2 separate paths from here.
- Jeremiah 10:5
Through
Revelation 9:20Now the rest of mankind who were not killed by these plagues still did not repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze,…
it leads to
- Daniel 5:23
Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised…
- Deuteronomy 31:29
For I know that after my death you will become utterly corrupt and turn from the path I have commanded you. And in the days to come, disaster will befall you because you will…
- Romans 1:21–23
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
- 1 Timothy 4:1
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
- Revelation 9:21
Furthermore, they did not repent of their murder, sorcery, sexual immorality, and theft.
- Daniel 5:23
Through
Judges 2:19But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices…
it leads to
- Judges 8:33
And as soon as Gideon was dead, the Israelites turned and prostituted themselves with the Baals, and they set up Baal-berith as their god.
- Judges 4:1
After Ehud died, the Israelites again did evil in the sight of the LORD.
- Judges 8:33
Where this verse is studied
About Isaiah

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Eusebius of Caesarea, COMMENTARY ON ISAIAH 2:26; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, The First Apology, Chapter IX; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON ISAIAH 13:44.13.
