Isaiah 40:26
in Isaiah 40Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.
BSB
The same verse in ASV and KJV ▾
ASV
Lift up your eyes on high, and see who hath created these, that bringeth out their host by number; he calleth them all by name; by the greatness of his might, and for that he is strong in power, not one is lacking.
KJV
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
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This verse in Isaiah 40
Commentary
14 notes on this verse(Vers. 21 seqq.) Do you not know? Do you not hear? Has it not been announced to you from the beginning? Have you not understood the foundations of the earth? He sits above the circle of the earth, and its inhabitants are like locusts. He spreads out the heavens like nothing, and expands them as a tent to dwell in. He makes secret things known as if they were not. He has made the rulers of the earth as nothing. They are not planted, nor are they sown, nor do their roots take hold in the earth.
This site's exposition
To whom then will ye liken me
on Isaiah 40:25-26
The question returns in the mouth of the Holy One himself, to whom then will you liken me, or shall I be equal, the challenge now spoken in the first person rather than posed by the prophet. The answer commanded is observation rather than argument, lift up your eyes on high and see who created these things, calling the stars out by number and by name, strong in power so that not one is missing. Gill takes the naming of the stars as proof of both power and personal knowledge, the same God who counts every star numbers Jacob's complaint in the next verse.
The record, by era
The Church Fathers5 voices
As for their other assertion, that God's knowledge cannot comprehend things infinite, it only remains for them to affirm, in order that they may sound the depths of their impiety, that God does not know all numbers. For it is very certain that they are infinite; since, no matter of what number you suppose an end to be made, this number can be, I will not say, increased by the addition of one more, but however great it be, and however vast be the multitude of which it is the rational and scientific expression, it can still be not only doubled, but even multiplied. Moreover, each number is so defined by its own properties, that no two numbers are equal. They are therefore both unequal and different from one another; and while they are simply finite, collectively they are infinite. Does God, therefore, not know numbers on account of this infinity; and does His knowledge extend only to a certain height in numbers, while of the rest He is ignorant? Who is so left to himself as to say so? Yet they can hardly pretend to put numbers out of the question, or maintain that they have nothing to do with the knowledge of God; for Plato, their great authority, represents God as framing the world on numerical principles: and in our books also it is said to God, "Thou hast ordered all things in number, and measure, and weight." The prophet also says, "Who bringeth out their host by number." And the Saviour says in the Gospel, "The very hairs of your head are all numbered." Far be it, then, from us to doubt that all number is known to Him "whose understanding," according to the Psalmist, "is infinite." The infinity of number, though there be no numbering of infinite numbers, is yet not incomprehensible by Him whose understanding is infinite. […]
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 13:274 · Written before 253.
proposed
In many places in scripture is the phrase "Lift up your eyes" set forth by the divine word, urging us to elevate and raise our thoughts and our vision, which is cast down and stooped, unable to fully look up and to rise on high; just as in Isaiah: "Lift up your eyes on high and see: who has created these things?" And the Savior, when about to proclaim the Beatitudes to those gathered on the plain, lifted up his eyes to his disciples and said, "Blessed are they" and so forth; for no true disciple of Jesus is below, just as neither is the one resting in Abraham's bosom. Thus the rich man, being in torments, lifted up his eyes and saw Abraham and Lazarus in his bosom. Moreover, the woman "bowed together and could in no wise lift up herself" was straightened by Jesus so that she might lift up her eyes. And no one involuntarily afflicted or attached to the flesh or immersed in material things has kept the commandment that says, "Lift up your eyes," whence such a one shall not see the fields even if they are "already white to harvest." Yet again, no one working the deeds of the flesh has lifted up their eyes.
[Isaiah] says, look at the sun, the moon, the movement of the stars, the cycle of the year, the changing of the seasons, the regular succession of night and day. For this is what [Isaiah] has added: "He who brings forth by number the order …
Do not think that I ignore the designs of your souls, God says through Isaiah, and do not believe that you escape my view when you hold perverse reasonings. This passage lets [us] see clearly that he has also thrown the accusation of polytheism against …
So with such great power and majesty of the Creator, how can you compare God to the likeness of a creature? And do you not rather understand the Creator from the magnitude of the creatures? If you do not believe in words, believe at least in your own eyes; and consider the power of the Lord from the service of the heavens and all the elements. He summons their army, that is, the heavens, in number; and he calls them all by name, and it is understood, the stars.
7 more voices on this verse
The Church Fathers1 voice
A commentator
Augustine of HippoCommentary (church-history corpus) · Written in the 5th century.
proposed
He says, look at the sun, the moon, the movement of the stars, the cycle of the year, the changing of the seasons, the regular succession of night and day. For this is what he has added: "He who brings forth by number the order of the cosmos." For He calls the setting in order of creation "the cosmos." "He shall call them all by names." He is ignorant of nothing, he says, but He knows all things with clarity, since it is He who has given a name equally to each and everything. "By means of the greatness of Your glory and by the power of Your might nothing has escaped You." He has power above all, He is able to do all, He is ignorant of nothing that exits and He knows the very thoughts of men. (Theodoret of Cyrus)
The Medieval Church1 voice
Lift up your eyes. Here he establishes the same divine power against those who despair. And first, he establishes divine majesty from the creation of things: who has created these things, namely, heavenly things: he spoke, and they were made (Ps 148:5); from the perfection …
The Puritans and the Awakening2 voices
Lift up your eyes on high,....
To make these creatures therefore rivals with God, which are such ready servants to him, is an injury to them as well as an affront to him. Jehovah's Grandeur and Compassion. 27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the L ORD , and my judgment is passed over from my God?
The Nineteenth Century3 voices
Left up your eyes on high - The rabbins say, He who is capable of meditating on the revolutions of the heavenly bodies, and does not meditate on them, is not worthy to have his name mentioned among men.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In English Version the sense is, "He has endowed them with their peculiar attributes ('names') by the greatness of His might," and the power of His strength (the better rendering, instead of, "for that He is strong").
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Lift up your eyes on high - Direct your eyes toward heaven, and in the contemplation of the wonders of the starry world, and of God’s power there, learn the evidence of his ability to destroy his foes and to save his friends. Lowth connects this verse with the former, and renders it: ‘Saith the Holy One, Lift up your eyes on high.’ The words ‘on high’ here are evidently synonymous with heaven, and refer to the starry worlds. The design of the passage is to convince them of the folly of idolatry, and of the power and majesty, of the true God. It is proof of man’s elevated nature that he can thus look upward, and trace the evidences of the power and wisdom of God in the heavens; that he can raise his eyes and thoughts above the earth, and fix his attention on the works of God in distant worlds; and in the number, the order, the greatness, and the harmony of the heavenly bodies, trace the proofs of the infinite greatness and the wisdom of God. This thought was most beautifully expressed by one of the ancient poets. Pronaque cum spectent animalia caetera terram; Os homini sublime dedit: ccelumque tueri, Jussit et erectos ad sidera tollere vultus. Ovid, Met. i. 84-86. In the Scriptures, God not unfrequently appeals to the starry heavens in proof of his existence and perfections, and as the most sublime exhibition of his greatness and power (see Psa 19:1-6). And it may be remarked, that this argument is one that increases in strength, in the view of people, from age to age, just in proportion to the advances which are made in the science of astronomy. It is now far more striking than it was in the times of Isaiah; and, indeed, the discoveries in astronomical science in modern times have given a beauty and power to this argument which could have been but imperfectly understood in the times of the prophets. […]
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שְׂאוּ־ | seu- | lift up | H5375 → | 656 times |
| מָר֨וֹם | marom | height | H4791 → | 54 times |
| עֵינֵיכֶ֤ם | ʾeineikhem | eyes your | H5869 → | 887 times |
| וּרְאוּ֙ | ureu | and see | H7200 → | 1300 times |
| מִי־ | mi- | who? | H4310 → | 423 times |
| בָרָ֣א | vara' | did he create | H1254 → | 55 times |
| אֵ֔לֶּה | ʾeleh | these | H428 → | 746 times |
| הַמּוֹצִ֥יא | hamotzi' | the [one who] brings out | H3318 → | 1067 times |
| בְמִסְפָּ֖ר | vemispar | by number | H4557 → | 134 times |
| צְבָאָ֑ם | tzevaam | host their | H6635 → | 485 times |
| לְכֻלָּם֙ | lekhulam | <to> all of them | H3605 → | 5413 times |
| בְּשֵׁ֣ם | beshem | by name | H8034 → | 864 times |
| יִקְרָ֔א | yikra' | he calls | H7121 → | 733 times |
| מֵרֹ֤ב | mero | from greatness of | H7230 → | 149 times |
| אוֹנִים֙ | ʾonim | strength<s> | H202 → | |
| וְאַמִּ֣יץ | veamitz | and a strong [one] of | H533 → | |
| כֹּ֔חַ | koach | power | H3581 → | 126 times |
| אִ֖ישׁ | ʾish | any | H376 → | 1663 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| נֶעְדָּֽר׃ ס | ne'dar | it is missing | H5737 → | 11 times |
שְׂאוּ־lift up
seu-H5375 →656 times
מָר֨וֹםheight
maromH4791 →54 times
עֵינֵיכֶ֤םeyes your
ʾeineikhemH5869 →887 times
וּרְאוּ֙and see
ureuH7200 →1300 times
מִי־who?
mi-H4310 →423 times
בָרָ֣אdid he create
vara'H1254 →55 times
אֵ֔לֶּהthese
ʾelehH428 →746 times
הַמּוֹצִ֥יאthe [one who] brings out
hamotzi'H3318 →1067 times
בְמִסְפָּ֖רby number
vemisparH4557 →134 times
צְבָאָ֑םhost their
tzevaamH6635 →485 times
לְכֻלָּם֙<to> all of them
lekhulamH3605 →5413 times
בְּשֵׁ֣םby name
beshemH8034 →864 times
יִקְרָ֔אhe calls
yikra'H7121 →733 times
מֵרֹ֤בfrom greatness of
meroH7230 →149 times
אוֹנִים֙strength<s>
ʾonimH202 →
וְאַמִּ֣יץand a strong [one] of
veamitzH533 →
כֹּ֔חַpower
koachH3581 →126 times
אִ֖ישׁany
ʾishH376 →1663 times
לֹ֥אnot
lo'H3808 →5168 times
נֶעְדָּֽר׃ סit is missing
ne'darH5737 →11 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 51:6Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like…
it leads to
- Hebrews 1:10–12
And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.
Reached by 2 separate paths from here.
- Matthew 24:35
Heaven and earth will pass away, but My words will never pass away.
- Psalms 102:25–26
In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands.
- Isaiah 34:4
All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig…
- Revelation 6:12–14
And when I saw the Lamb open the sixth seal, there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red,
- Hebrews 1:10–12
Through
Isaiah 44:24Thus says the LORD, your Redeemer who formed you from the womb: “I am the LORD, who has made all things, who alone stretched out the heavens, who by Myself spread out the earth,
it leads to
- Isaiah 42:5
This is what God the LORD says—He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to…
Reached by 2 separate paths from here.
- Isaiah 42:5
Through
Isaiah 48:13Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.
it leads to
- Isaiah 45:18
For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be…
Reached by 2 separate paths from here.
- Psalms 102:25
In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands.
- Isaiah 45:18
Where this verse is studied
On this page
Studies7
On this chapter
About Isaiah

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, CITY OF GOD 12.18; Augustine of Hippo, Commentary (church-history corpus); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 13:274; Theodoret of Cyrus, COMMENTARY ON ISAIAH 12:40.26; Theodoret of Cyrus, COMMENTARY ON ISAIAH 12:40.27 and Thomas Aquinas, Commentary on Isaiah.
