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mannafest.faith

Isaiah 27:3

in Isaiah 27

I, the LORD, am its keeper; I water it continually. I guard it night and day so no one can disturb it;

BSB

The same verse in ASV and KJV ▾

ASV

I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.

KJV

I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

This verse in Isaiah 27

Commentary

16 notes on this verse

A commentator

Ambrose of Milan

The Six Days of Creation 6.8.49 · Written before 397.

You have in Isaiah the speech made by the soul of a just man or of the church: "I am a strong city, I am a city besieged," defended by Christ and besieged by the devil. But one whom Christ aids ought not to be fearful of a siege. [Such a person] is defended by spiritual grace and is besieged by the perils of this world. Hence also it is said in the Song of Songs, "I am a wall, and my breasts are as a tower."

This site's exposition

Sing about a fruitful vineyard

on Isaiah 27:2-6

This vineyard song answers the vineyard of chapter 5, which was laid waste. The LORD is its keeper, "I water it continually", "I guard it night and day". In the days to come "Jacob will take root", and "Israel will bud and blossom and fill the whole world with fruit".

This site's exposition

I, the LORD, am its keeper

The keeper waters the vineyard continually and guards it night and day, the title of Psalm 121, and Barnes points there. Calvin sees behind the promise the years when the vineyard lay neglected. The LORD guards it now.

The record, by era

The Church Fathers3 voices

A commentator

Ambrose of Milan

On the Death of Satyrus 2.17-18 · Written before 397.

proposed

Therefore let us flee these evils and elevate our soul to the image and likeness of God. The flight from evils is the likeness of God, and the image of God is gained through the virtues. And so, like a painter, he has painted us with the colors of the virtues. "See, I have painted your walls, Jerusalem." Let us not wipe away with the brush of neglect the props of the painted walls of our soul. And so "I have painted the walls," with which we can turn away the enemy. The soul has its walls; from them it stands forth and concerning them it says, "I am a strong city, a city besieged." By these walls it is guarded, and by them it is protected under siege. And truly the soul is a wall, which stretches forth over the camp. And therefore the bride says in the Song of Solomon, "I am a wall, and my breasts are like towers." The wall that the Lord painted is good, even as he says: "On my hands I have painted your walls, and you are always in my sight."

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 2, 3.) On that day, the vineyard of wine will sing for him. I am the Lord who tends it, and I will suddenly water it, lest anyone harm it. LXX: On that day, her desire will be a good vineyard, that she may be a prince. I am a strong city, a city that is besieged: in vain will I give her drink. For they will be captured at night, but the wall will fall during the day.

A commentator

Ambrose of Milan

On Isaac and the Soul 5.39 · Written before 397.

proposed

It is the soul, too, that says, "I am a strong city, a city besieged." The city is besieged through Christ, the city is that heavenly Jerusalem, in which there are interpreters of God's law and men skilled in doctrine in great abundance; through them one seeks the Word of God.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, he sets out the intention of the one who punishes: I am the Lord that keep it, below: you have drunk at the hand of the Lord the cup of his wrath (Isa 51:17). Third, he sets out the benefit, for which they were …

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

Yet we must supply an implied contrast with the intermediate period, during which God appeared to have laid aside all care of it, so that at that time it differed little from a wilderness. This then is the reason why the Lord's vineyard was plundered and laid waste; it was because the Lord forsook it, and gave it up as a prey to the enemy.
8 more voices on this verse

The Puritans and the Awakening2 voices

I the Lord do keep it,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

She is, in God's eye, a vineyard of red wine. The world is as a fruitless worthless wilderness; but the church is enclosed as a vineyard, a peculiar place, and of value, that has great care taken of it and great pains taken with it, and from which precious fruits are gathered, wherewith they honour God and man.

The Nineteenth Century6 voices

I the Lord do keep it - There is understood here or implied an introduction; as ‘Yahweh said’ (compare Psa 121:3-5). I will water it every moment - That is, constantly, as a vinedresser does his vineyard.
MY discourse this evening can hardly be called a sermon. It will be just a simple talk about a few experimental Truths of God, but I trust that it will be useful to some of the Lord's people. The text follows a terrible verse in which the Lord's enemies are threatened with "His sore and great and strong sword." But even when God has the most anger against His adversaries, He is still full of love for His people. The Church of God is here compared to a vineyard.
WHEN the Lord is most intent on justice He is, at the same time, earnest in His love. The day of vengeance of our God is also the acceptable year of the Lord. In the Scripture before us, the Prophet says, "Behold, the Lord comes out of His place to punish the inhabitants of the earth for their iniquity," (Isa. 26:21), and he foretells that the Lord will come forth as one armed with a great and strong sword to smite the fiercest of His enemies with a deadly wound (Isa. 27:1).
WHEN the Lord is most intent on justice He is, at the same time, earnest in His love. The day of vengeance of our God is also the acceptable year of the Lord. In the Scripture before us, the Prophet says, "Behold, the Lord comes out of His place to punish the inhabitants of the earth for their iniquity," (Isa. 26:21), and he foretells that the Lord will come forth as one armed with a great and strong sword to smite the fiercest of His enemies with a deadly wound (Isa. 27:1). Yet before He had bared His arm for the battle, He prepared chambers of refuge for His people that they might dwell as within closed doors until the tempest of indignation was past (Isa. 26:20). The shouts of war did not prevent the Lord from remembering His beloved and His song of love concerning her, for He says, "In that day sing you unto her, a vineyard of red wine. I the Lord do keep it; I will water it every moment." Happy people, who even in the day of wrath are satisfied with favor! Blessed heirs of Grace who hear the just and terrible Avenger say concerning them, "Fury is not in Me" (v. 4). The love of the Lord towards His whole Church goes forth to each individual member—the care which He displays towards the vineyard is exercised upon each vine which He has planted. So, then, we may without hesitation believe that the Lord will do for us, personally, that which He promises to do for His people as a whole! Or else there would have been exceptions stated and the Word of God would have run thus—I will water a part of My vineyard, but a portion of the plants shall be left to be dried up." The Lord's Word is so truthful that it would never raise ungrounded expectations by general statements if there were, indeed, cases not included therein.
MY discourse this evening can hardly be called a sermon. It will be just a simple talk about a few experimental Truths of God, but I trust that it will be useful to some of the Lord's people. The text follows a terrible verse in which the Lord's enemies are threatened with "His sore and great and strong sword." But even when God has the most anger against His adversaries, He is still full of love for His people. The Church of God is here compared to a vineyard. The vine is a tender plant, needing continual care, and if the vineyard is not well fenced and guarded, the enemies of the vine are sure to get in and destroy it. The Church is called "a vineyard of red wine," because the red grape happened to be the best kind grown in Palestine and, in like manner, God's Church is, to Him, the best of the best, the excellent of the earth, in whom is all His delight! But what is true of the whole Church is also true of every member—the same God who keeps the vineyard also protects every vine, no, not only so, but His care extends to every little branch, to every spreading leaf and to every clinging tendril of that vine which He undertakes to keep night and day. Well did Toplady sing— "Upon my leaf, when parched with heat, Refreshing de w shall drop. The plant which Your right hand has set, Shall never be rooted up. Each moment watered by Your care, And fenced with power Divine, Fruit to eternal life shall bear The feeblest branch of Thine." Our text mentions two much-needed mercies and upon each of these I will speak briefly. We find in the text, first, continual keeping. And then, secondly, continual watering. In these gracious Words of the Lord, we have a promise that we shall be kept from foes without and from foes within.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lest any hurt it, I will keep it night and day - “I will take care of her by night; and by day I will keep guard over her” - For פן יפקד pen yiphkod, lest any visit it, the Syriac read ואפקד veephkod, and I will visit it. Twenty MSS. of Kennicott’s, fourteen of De Rossi’s, and two of my own, and six editions read אפקד ephkod, I will visit, in the first person.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

On that day At the time of the redemption, they shall sing to Israel, “This is a wine producing vineyard. It has yielded its good wine.” חֶמֶר vinos in O.F., winish.
Rashi: France, 1040–1105 · Rashi on Isaiah 27:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲנִ֤יI

    ʾaniH589 →874 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • נֹֽצְרָ֔הּ[am] keeper its

    notzerahH5341 →63 times

  • לִרְגָעִ֖יםto moments

    lirgaimH7281 →22 times

  • אַשְׁקֶ֑נָּהI water it

    ʾashkenahH8248 →

  • פֶּ֚ןlest

    penH6435 →133 times

  • יִפְקֹ֣דsomeone should injure

    yifkodH6485 →303 times

  • עָלֶ֔יהָ<on> it

    ʾaleihaH5921 →5755 times

  • לַ֥יְלָהnight

    laylahH3915 →233 times

  • וָי֖וֹםand day

    vayomH3117 →2304 times

  • אֶצֳּרֶֽנָּה׃I guard it

    ʾetzorenahH5341 →63 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 58:11

    The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.

    it leads to

    • John 4:14

      But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

    • Jeremiah 31:12

      They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD—the grain, new wine, and oil, and the young of the flocks and…

    • Psalms 32:8

      I will instruct you and teach you the way you should go; I will give you counsel and watch over you.

    • Isaiah 49:10

      They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.

    • John 16:13

      However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to…

  • Through

    1 Samuel 2:9

    He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.

    it leads to

    • Psalms 91:11–12

      For He will command His angels concerning you to guard you in all your ways.

    • Psalms 121:3

      He will not allow your foot to slip; your Protector will not slumber.

  • Through

    Ezekiel 37:14

    I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do…

    it leads to

    • Joel 2:28–29

      And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

Where this verse is studied

On this page

Studies2

About Isaiah

The Destruction of Leviathan — Gustave Doré, Doré's English Bible (1866), public domain
The Destruction of Leviathan — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, The Six Days of Creation 6.8.49; Ambrose of Milan, On the Death of Satyrus 2.17-18; Ambrose of Milan, On Isaac and the Soul 5.39; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2391: “The Keeper of the Vineyard” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1464: “A Refreshing Promise” (lightly modernized text, CCEL edition); Jerome, Commentary on Isaiah; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.