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Isaiah 14:6

in Isaiah 14

It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution.

BSB

The same verse in ASV and KJV

ASV

that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.

KJV

He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.

This verse in Isaiah 14

Commentary

8 notes on this verse
He who smote - This may either refer to the king of Babylon, or to the rod or scepter which he had used, and which was now broken. Herder refers it to the scepter, ‘that which smote the nations.’ (On the meaning of the word “smote,” see the notes at Isa 10:20) The people - The nations that were subject to his authority. With a continual stroke - Margin, ‘A stroke without removing.’ Vulgate, Plaga insanabili - ‘With an incurable plague.’ - Septuagint the same - Πληγῇ ἀνιάτῳ Plēgē aniatō.

This site's exposition

this proverb against the king of Babylon

on Isaiah 14:4-8

This proverb against the king of Babylon names the taunt-song's target plainly, the Hebrew mashal a form of mocking poetry taken up once an oppressor falls. The whole earth breaking into singing pictures relief on a global scale, and the fir trees and cedars of Lebanon personified as rejoicing because no feller comes against them anymore point to a real economic burden: Babylon's building projects consumed Lebanon's timber for palaces and siege engines, and the forests themselves are pictured breathing easier. The taunt's opening line sets its tone before a single specific charge is laid against the king.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 6) That struck the people in anger with a continual stroke, that ruled the nations in wrath with a relentless persecution. Whose blow could not be withstood, who even cruelly pursued those fleeing.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner: how is the hammer of the whole earth broken, and destroyed (Jer 50:32).

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), to gratify his own peevish resentments, and that with a continual stroke, pursued them with his forces, and gave them no respite, no breathing time, no cessation of arms. He ruled the nations, but he ruled them in anger, every thing he said and did was in a passion; so that he who had the government of all about him had no government of himself.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); violent hands are laid upon him, and none hinders. It is the common fate of tyrants, when they fall into the power of their enemies, to be deserted by their flatterers, whom they took for their friends. We read of another enemy like this, of whom it is foretold that he shall come to his end and none shall help him, Dan. xi.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

He who smote the people in wrath with a continual stroke,....
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

people--the peoples subjected to Babylon. is persecuted--the Hebrew is rather, active, "which persecuted them, without any to hinder him" [Vulgate, JEROME, and HORSLEY].

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַכֶּ֤ה[which] struck

    makehH5221499 times

  • עַמִּים֙peoples

    ʾamimH59711873 times

  • בְּעֶבְרָ֔הin wrath

    beevrahH567834 times

  • מַכַּ֖תa blow

    makatH434748 times

  • בִּלְתִּ֣י<of> not

    biltiH1115112 times

  • סָרָ֑הceasing

    sarahH56278 times

  • רֹדֶ֤ה[which] ruled

    rodehH728726 times

  • בָאַף֙in <the> anger

    vaafH639276 times

  • גּוֹיִ֔םnations

    goyimH1471561 times

  • מֻרְדָּ֖ףpersecution

    murdafH4783

  • בְּלִ֥י[which] not

    beliH109758 times

  • חָשָֽׂךְ׃anyone restrained

    chasakhH282028 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 2:13

    For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    it leads to

    • Matthew 5:7

      Blessed are the merciful, for they will be shown mercy.

    • Proverbs 21:13

      Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.

    • Matthew 6:15

      But if you do not forgive men their trespasses, neither will your Father forgive yours.

    • Luke 6:37

      Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

    • Ephesians 2:4–7

      But because of His great love for us, God, who is rich in mercy,

  • Through

    Jeremiah 50:31

    “Behold, I am against you, O arrogant one,” declares the Lord GOD of Hosts, “for your day has come, the time when I will punish you.

    it leads to

    • Jeremiah 50:29

      Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has…

    • Jeremiah 21:13

      Behold, I am against you who dwell above the valley, atop the rocky plateau—declares the LORD—you who say, “Who can come against us? Who can enter our dwellings?”

    • Habakkuk 2:4–5

      Look at the proud one; his soul is not upright—but the righteous will live by faith—

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Isaiah; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.