Skip to content
mannafest.faith

Isaiah 10:34

in Isaiah 10

He will clear the forest thickets with an axe, and Lebanon will fall before the Mighty One.

BSB

The same verse in ASV and KJV ▾

ASV

And he will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

KJV

And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

This verse in Isaiah 10

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

Behold the Lord of hosts will break the jar in terror, and the lofty stature will be cut down, and the exalted will be brought low, and the dense forests will be destroyed by the sword, and Lebanon with its heights will fall. Some people think that this passage is still speaking of the Assyrians, and that when they are crushed, all the nations around them that were subject to their rule will be cut down and humbled, and the dense forests will be destroyed. They understand this metaphorically as referring to the people and rulers.

This site's exposition

Behold, the Lord GOD of Hosts

on Isaiah 10:33-34

The forest imagery of verses 18 and 19 returns as the chapter's last word. Assyria, stopped at the gate it reached, falls as Lebanon falls before the Mighty One. The next chapter answers with a shoot from the stump of Jesse, growing where the axe has done its worst.

This site's exposition

Lebanon will fall before the Mighty One

Clarke, with Kimchi and Vitringa, read the Mighty One as the angel of the LORD who struck the Assyrians in 37:36. The thickets are the army of verses 18 and 19. The fallen forest sets up 11:1, a shoot from the stump of Jesse.

The record, by era

The Church Fathers3 voices

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 3:15 · Written before 373.

proposed

[God spoke] of the branches (thickets), not the root. When the measure of the people's sins was complete, John came and took up the roots of their trees. "For the ax is laid to the roots of the trees," [the roots] which Isaiah had left …

A commentator

Eusebius of Caesarea

PROOF OF THE GOSPEL 2:3 · Written before 339.

proposed

In this instance Lebanon means Jerusalem … which the Word warns will fall with all of the men of greatness and glory.

A commentator

Eusebius of Caesarea

PROOF OF THE GOSPEL 8:4 · Written before 339.

proposed

In this instance the birth of Christ from the seed of Jesse and David is joined with the destruction of Lebanon and the call of the Gentiles.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

The thickets of forest, as to the multitude of the people, that is, the shrubs which make a forest dense, and Libanus, Sennacherib himself, who was killed by his sons, below (ch. 27).

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Whether they were the princes and judges of Israel of Judah, or both, that the prophet denounced this woe against, is not certain: if those of Israel, these verses are to be joined with the close of the foregoing chapter, which is probable enough, because the burden of that prophecy ( for all this his anger is not turned away ) is repeated here (

quarantine:debris (2026-07-29) — unbalanced-parens

6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Iron - Or, as with iron, as the trees of the forest are cut down with instruments of iron. Lebanon - Or, his Lebanon, the Assyrian army, which being before compared to a forest, and being called his Carmel in the Hebrew text, ver. 18, may very fitly upon the same ground, be called his Lebanon here.

quarantine:anchor (2026-07-29) — cites-ver-18-anchored-34-34

And he shall cut down the thickets of the forest with iron,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) The pride of the enemy shall be humbled, the boughs that are lifted up on high shall be lopped off, the high and stately trees shall be hewn down; that is, the haughty shall be humbled.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Lebanon shall fall by a mighty one - באדיר beaddir, the angel of the Lord, who smote them, Kimchi. And so Vitringa understands it. Others translate, “The high cedars of Lebanon shall fall:” but the king of Assyria is the person who shall be overthrown.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Eze 31:3, 14, &c., contain the same image; "Lebanon" and its forest are the Assyrian army; the "iron" axe that fells the forest refers to the stroke which destroyed the one hundred and eighty-five thousand Assyrians (2Ki 19:35). The "Mighty One" is Jehovah (Isa 10:21;

quarantine:debris (2026-07-29) — unbalanced-parens

And he shall cut down the thickets of the forest - The army of the Assyrians, described here as a thick, dense forest; compare Isa 10:18-19. With iron - As a forest is cut down with an axe, so the prophet uses this phrase here, to keep up and carry out the figure. The army was destroyed with the pestilence 2Ki 19:35; but it fell as certainly as a forest falls before the axe. And Lebanon - Lebanon is here evidently descriptive of the army of the Assyrian, retaining the idea of a beautiful and magnificent forest. Thus, in Eze 31:3, it is said, ‘the king of the Assyrians was a cedar of Lebanon with fair branches.’ Lebanon is usually applied to the Jews as descriptive of them (Jer 22:6, Jer 22:23; Zec 10:10; 11: l), but it is evidently applied here to the Assyrian army; and the sense is, that that army should be soon and certainly destroyed, and that, therefore, the inhabitants of Jerusalem had no cause of alarm; see the notes at Isa. 37.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנִקַּ֛ףand he will cut down

    venikafH5362 →19 times

  • סִֽבְכֵ֥י[the] thickets of

    sivkheiH5442 →

  • הַיַּ֖עַרthe forest

    haiyaarH3293 →59 times

  • בַּבַּרְזֶ֑לwith <the> iron [axe]

    babarzelH1270 →76 times

  • וְהַלְּבָנ֖וֹןand the Lebanon

    vehalevanonH3844 →71 times

  • בְּאַדִּ֥ירby a mighty [one]

    beadirH117 →27 times

  • יִפּֽוֹל׃ סit will fall

    yipolH5307 →435 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 103:20

    Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command.

    it leads to

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

    • Psalms 148:2

      Praise Him, all His angels; praise Him, all His heavenly hosts.

    • Luke 1:19

      “I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news.

    • Matthew 26:53

      Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?

    • Luke 2:13–14

      And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying:

  • Through

    2 Peter 2:11

    Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.

    it leads to

    • Jude 1:9

      But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”

  • Through

    Isaiah 37:24

    Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut…

    it leads to

    • Isaiah 14:8

      Even the cypresses and cedars of Lebanon exult over you: “Since you have been laid low, no woodcutter comes against us.”

    • Isaiah 10:18

      The splendor of its forests and orchards, both soul and body, it will completely destroy, as a sickness consumes a man.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 3:15; Eusebius of Caesarea, PROOF OF THE GOSPEL 2:3; Eusebius of Caesarea, PROOF OF THE GOSPEL 8:4; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.