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Galatians 5:18

in Galatians 5

But if you are led by the Spirit, you are not under the law.

BSB

The same verse in ASV and KJV ▾

ASV

But if ye are led by the Spirit, ye are not under the law.

KJV

But if ye be led of the Spirit, ye are not under the law.

This verse in Galatians 5

Commentary

16 notes on this verse

A commentator

Jerome

Commentary on Galatians · Written before 420.

(Ver. 18.) But if you are led by the Spirit, you are not under the Law. The spirit referred to here is not the one about which the Apostle speaks elsewhere: The Spirit itself testifies with our spirit that we are children of God (Rom. VIII, 16), that is, it does not signify the spirit of man that is in him, but the Holy Spirit. By following Him, we become spiritual, and we cease to be under the Law.

This site's exposition

if you are led by the Spirit

The verb in led by the Spirit, agesthe, is passive, the believer following. Such a one is not under the law, because the Spirit produces what the law could only demand.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Galatians · Written before 550.

proposed

"But if you are led by the Spirit." If, he says, you walk according to the will of the Holy Spirit, you will not go astray. But the one who does not stumble in anything does not need the law and its guidance that follows …

A commentator

Augustine of Hippo

EPISTLE TO THE GALATIANS 47 [1B.5.18] · Written before 430.

proposed

He did not say "Walk in the Spirit so that you will not have desires of the flesh" but "so that you will not gratify them." Not to have them at all, indeed, is not the struggle but the prize of struggle, if we shall have obtained the victory by perseverance under grace. For it is only the transformation of the body into an immortal state that will no longer have desires of the flesh.

A commentator

Augustine of Hippo

ON NATURE AND GRACE 67 · Written before 430.

proposed

A person is "under the law" when he is conscious of abstaining from works of sin through fear of the torments threatened by the law rather than by love of righteousness. He is not yet free, not yet a stranger to the will to sin. For he does wrong by his very willing, since he would prefer if it were possible that there should be nothing for the will to fear, so that he might do freely what he secretly desires.… By the law which he has used to instill fear [God] has not imparted love. Godly love is suffused in our hearts not through the letter of the law but through the Holy Spirit, which is given to us.

A commentator

Jerome

EPISTLE TO THE GALATIANS 3.5.18 · Written before 420.

proposed

The holy prophets and Moses, walking in the Spirit and living in the Spirit, were not under the law. But they lived as if under the law, so that they appeared indeed to be under the law, but only in order to benefit those who were under the law and spur them on from the lowliness of the letter toward the heights of the Spirit.

A commentator

John Chrysostom

Homily on Galatians 5 · Written before 407.

proposed

If it be asked in what way are these two connected, I answer, closely and plainly; for he that hath the Spirit as he ought, quenches thereby every evil desire, and he that is released from these needs no help from the Law, but is exalted far above its precepts. He who is never angry, what need has he to hear the command, Thou shalt not kill? He who never casts unchaste looks, what need hath he of the admonition, Thou shalt not commit adultery? Who would discourse about the fruits of wickedness with him who had plucked up the root itself? for anger is the root of murder, and of adultery the inquisitive gazing into faces. Hence he says, "If ye are led by the Spirit, ye are not under the Law;" wherein he appears to me to have pronounced a high and striking eulogy of the Law, if, at least, the Law stood, according to its power, in the place of the Spirit before the Spirit's coming upon us. But we are not on that account obliged to continue apart with our schoolmaster. Then we were justly subject to the Law, that by fear we might chasten our lusts, the Spirit not being manifested; but now that grace is given, which not only commands us to abstain from them, but both quenches them, and leads us to a higher rule of life, what more need is there of the Law? He who has attained an exalted excellence from an inner impulse, has no occasion for a schoolmaster, nor does any one, if he is a philosopher, require a grammarian. Why then do ye so degrade yourselves, as now to listen to the Law, having previously given yourselves to the Spirit?
9 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Galatians · Written before 1274.

proposed

After showing that through the spirit we are freed from the desires of the flesh, the Apostle here shows that through it we are released from the bondage of the Law. First, he mentions a benefit of the spirit; Secondly, he manifests it by certain …

A commentator

Theophylact of Ohrid

Commentary on Galatians · Written before 1107.

proposed

He who has the Spirit extinguishes evil desires, and he who is free from them has no need of the counsel of the law and is not subject to it. For he who does not grow angry, what need has he of the commandment not …

The Puritans and the Awakening4 voices

But if ye be led by the Spirit,.... That is, of God, who is the guide and leader of his people. It is a metaphor taken from the leading of persons that are blind; as such are before conversion, and whom the Spirit of God leads in ways they knew not, and in paths they had not known: or from the leading of children, and teaching them to go; so the Spirit leads regenerate persons, and teaches them to walk by faith in Christ.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

But if ye are led by the Spirit - Of liberty and love, into all holiness. Ye are not under the law - Not under the curse or bondage of it; not under the guilt or the power of sin.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And as, by specifying these works of the flesh and fruits of the Spirit, the apostle directs us both what we are to avoid and oppose and what we are to cherish and cultivate, so (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He specifies the works of the flesh, which must be watched against and mortified, and the fruits of the Spirit, which must be brought forth and cherished, and shows of what importance it is that they be so,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"If ye are led (give yourselves up to be led) by (Greek) the Spirit, ye are not under the law." For ye are not working the works of the flesh (Ga 5:16, 19-21) which bring one "under the law" (Ro 8:2, 14). The "Spirit makes free from the law of sin and death" (Ga 5:23).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But, if ye be led of the Spirit - If ye receive again the Gospel and the grace of Christ, and permit yourselves to be influenced by the Holy Spirit whom you are now grieving, ye are not under the law - ye will not feel those evil propensities which now disgrace and torment you; but they must prevail while you are not under the influence of the grace and Spirit of Christ.
But if ye be led of the Spirit - If you submit to the teachings and guidance of the Holy Spirit. Ye are not under the law - You are under a different dispensation - the dispensation of the Spirit. You are free from the restraints and control of the Mosaic law, and are under the control of the Spirit of God.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 5:25

    Since we live by the Spirit, let us walk in step with the Spirit.

    it leads to

    • Galatians 5:16

      So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

      Reached by 2 separate paths from here.

    • Romans 8:4–5

      so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

    • Romans 8:2

      For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.

    • John 6:63

      The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.

  • Through

    Romans 8:14

    For all who are led by the Spirit of God are sons of God.

    it leads to

    • John 1:12

      But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—

    • Galatians 3:26

      You are all sons of God through faith in Christ Jesus.

    • Psalms 143:10

      Teach me to do Your will, for You are my God. May Your good Spirit lead me on level ground.

    • Revelation 21:7

      The one who overcomes will inherit all things, and I will be his God, and he will be My son.

Where this verse is studied

About Galatians

Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EPISTLE TO THE GALATIANS 47 [1B.5.18]; Augustine of Hippo, ON NATURE AND GRACE 67; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; Jerome, EPISTLE TO THE GALATIANS 3.5.18; John Chrysostom, Homily on Galatians 5; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.