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Ezekiel 30:21

in Ezekiel 30

“Son of man, I have broken the arm of Pharaoh king of Egypt. See, it has not been bound up for healing, or splinted for strength to hold the sword.

BSB

The same verse in ASV and KJV ▾

ASV

Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply healing medicines, to put a bandage to bind it, that it be strong to hold the sword.

KJV

Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.

This verse in Ezekiel 30

Commentary

7 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 20 and following) And it came to pass in the eleventh year, in the first month (Vulgate adds 'of the month'), in the seventh month, the word of the Lord came to me, saying: Son of man, I have broken the arm of Pharaoh king of Egypt, and behold it is not bound up, to be healed, that it may be tied with bandages, and clothed with strips (or to receive a healing plaster): and having taken hold of strength, he might hold the sword.

This site's exposition

In the eleventh year

on Ezekiel 30:20-22

A new date opens a fresh oracle, and the image shifts to a single body. The arm already broken is declared beyond healing, while the sound arm is broken too. Gill reads the double image as Egypt's military failure stated as a diagnosis before it is stated as a sentence.

This site's exposition

I have broken the arm of Pharaoh

The arm is the Hebrew picture of strength in battle. At the exodus the LORD redeemed Israel with an outstretched arm and mighty acts of judgment in Exodus 6:6. Pharaoh's broken arm stands against that arm.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was soon after the king of Egypt slew good king Josiah, and in the same reign, that its arm was thus broken, and it received that fatal blow which it never recovered. Before Egypt's heart and neck were broken its arm was. God's judgments come upon a people by steps, that they may meet him repenting.
Son of man, I have broken the arm of Pharaoh king of Egypt,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

19 Thus will I execute judgments in Egypt: and they shall know that I am the L ORD . The prophecy of the destruction of Egypt is here very full and particular, as well as, in the general, very frightful. What can protect a provoking people when the righteous God comes forth to contend with them?

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I have broken the arm of Pharaoh - Perhaps this may refer to his defeat by Nebuchadnezzar, when he was coming with the Egyptian army to succor Jerusalem.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בֶּן־O son of

    ben-H1121 →4930 times

  • אָדָ֕םhumankind

    ʾadamH120 →551 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • זְר֛וֹעַ[the] arm of

    zeroa'H2220 →91 times

  • פַּרְעֹ֥הPharaoh

    parohH6547 →274 times

  • מֶֽלֶךְ־[the] king of

    melekh-H4428 →2525 times

  • מִצְרַ֖יִםEgypt

    mitzrayimH4714 →641 times

  • שָׁבָ֑רְתִּיI have broken

    shavaretiH7665 →147 times

  • וְהִנֵּ֣הand there!

    vehinehH2009 →843 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • חֻ֠בְּשָׁהit has been bound up

    chubeshahH2280 →33 times

  • לָתֵ֨תto give

    latetH5414 →2011 times

  • רְפֻא֜וֹתhealing<s>

    refuotH7499 →

  • לָשׂ֥וּםto put

    lasumH7760 →584 times

  • חִתּ֛וּלa bandage

    chitulH2848 →

  • לְחָבְשָׁ֥הּto bind up it

    lechaveshahH2280 →33 times

  • לְחָזְקָ֖הּto be strong it

    lechazekahH2388 →291 times

  • לִתְפֹּ֥שׂto wield

    litposH8610 →65 times

  • בֶּחָֽרֶב׃ ס<on> the sword

    becharevH2719 →413 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 37:17

    For the arms of the wicked will be broken, but the LORD upholds the righteous.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 63:8

      My soul clings to You; Your right hand upholds me.

    • Psalms 145:14

      The LORD upholds all who fall and lifts up all who are bowed down.

    • Isaiah 42:1

      “Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.

    • Psalms 37:24

      Though he falls, he will not be overwhelmed, for the LORD is holding his hand.

  • Through

    Jeremiah 46:11

    Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing.

    it leads to

    • Jeremiah 8:22

      Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?

      Reached by 2 separate paths from here.

  • Through

    Psalms 10:15

    Break the arm of the wicked and evildoer; call him to account for his wickedness until none is left to be found.

    it leads to

    • Job 38:15

      Light is withheld from the wicked, and their upraised arm is broken.

    • Psalms 37:17

      For the arms of the wicked will be broken, but the LORD upholds the righteous.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, Ezekiel and the Book of His Prophecy.