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Ezekiel 30:1

in Ezekiel 30

Again the word of the LORD came to me, saying,

BSB

The same verse in ASV and KJV ▾

ASV

The word of Jehovah came again unto me, saying,

KJV

The word of the Lord came again unto me, saying,

This verse in Ezekiel 30

Commentary

5 notes on this verse
Third prophecy Ezek. 30:1-19 against Egypt, probably to be connected with the previous verses (compare Eze 30:10 with the Eze 29:17-21 note). Some consider it to belong to the earlier part of Ezek. 29 (compare Eze 29:10, Eze 29:12 with Eze 30:5-6).

This site's exposition

Again the word of the LORD came to me

on Ezekiel 30:1-4

The oracle opens with the day of the Lord formula, Woe worth the day!, the day is near, applied to Egypt's own hour of judgment. Keil notes the phrase works on two levels throughout the prophets, a specific historical catastrophe and the pattern every such catastrophe previews.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter 30, Verses 1 and following) And the word of the Lord came to me, saying: Son of man, prophesy and say: Thus saith the Lord God: Howl ye, woe, woe to the day: For the day is near, yea the day of the Lord is near, a day of cloud, the time of the nations shall be. And the sword shall come upon Egypt: and there shall be dread in Ethiopia, when the wounded shall fall in Egypt, and the multitude thereof shall be taken away, and the foundations thereof shall be destroyed.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

A repetition of a former prophecy against Egypt, just before the desolation of it begun by their own bad conduct, which gradually weakened them and prepared the way for the king of Babylon,
The word of the Lord came again unto me,....

How the passage was read

What the Jewish commentators add

And the word of nevuah from before Hashem was with me, saying:
Targum · Targum Jonathan on Ezekiel 30:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֥יand it came

    vayhiH1961 →3559 times

  • דְבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֵלַ֥יto me

    ʾelaiH413 →5510 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.