Ezekiel 44:25
in Ezekiel 44A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so,
BSB
The same verse in ASV and KJV ▾
ASV
And they shall go in to no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
KJV
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
⋯
This verse in Ezekiel 44
Commentary
4 notes on this verse(Verse 25) And they shall not go unto a dead person, lest they be defiled (for the Septuagint translated it as, and they shall not go upon the soul of a dead person, lest they be defiled): except for father and mother, he said, and son and daughter, brother and sister who has no husband, they shall be defiled. And what follows: They shall not enter the place where the dead person is, lest they be polluted.
This site's exposition
shave their heads, nor suffer their locks
on Ezekiel 44:20-27
The priests neither shave their heads nor let their locks grow long, but poll them, a middle course between the shaved heads of pagan mourning rites and unkempt hair, and they drink no wine when they enter the inner court, the same caution Leviticus 10 already tied to Nadab and Abihu's death before the Lord. Marriage is restricted to a maiden of Israel or a widow who had a priest before, and the priests' teaching office is stated plainly, to teach the difference between the holy and the profane and to judge Israel's controversies by the Lord's own statutes. Corpse defilement is avoided except for the closest kin, father, mother, son, daughter, brother or an unmarried sister, and even then seven days and an offering restore the priest to his ministry, the same structure of controlled contact and required cleansing that has governed the whole chapter.
The record, by era
The Puritans and the Awakening1 voice
Decent expressions of a pious sorrow for dear relations, when they are removed by death, are not disagreeable to the character of a minister. Yet by this approach to the dead body of a relation they contracted a ceremonial pollution, from which they must be cleansed by a sin-offering before they went in again to minister,
The Nineteenth Century1 voice
And they shall come at no dead person to defile themselves - Touching the dead defiles a Hindoo now, as it formerly did a Jew; and they must bathe to become clean again.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| מֵ֣ת | met | dead | H4191 → | 839 times |
| אָדָ֔ם | ʾadam | a person | H120 → | 551 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| יָב֖וֹא | yavo' | he will go | H935 → | 2568 times |
| לְטָמְאָ֑ה | letameah | to become unclean | H2930 → | 162 times |
| כִּ֣י | ki | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| לְאָ֡ב | leav | for a father | H1 → | 1212 times |
| וּ֠לְאֵם | uleem | and for a mother | H517 → | 220 times |
| וּלְבֵ֨ן | uleven | and for a son | H1121 → | 4930 times |
| וּלְבַ֜ת | ulevat | and for a daughter | H1323 → | 588 times |
| לְאָ֗ח | leach | for a brother | H251 → | 630 times |
| וּלְאָח֛וֹת | uleachot | and for a sister | H269 → | 114 times |
| אֲשֶֽׁר־ | ʾasher- | who | H834 → | 5497 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| הָיְתָ֥ה | hayetah | she has belonged | H1961 → | 3559 times |
| לְאִ֖ישׁ | leish | to a husband | H376 → | 1663 times |
| יִטַּמָּֽאוּ׃ | yitamau | they will make themselves unclean | H2930 → | 162 times |
וְאֶל־and to
veel-H413 →5510 times
מֵ֣תdead
metH4191 →839 times
אָדָ֔םa person
ʾadamH120 →551 times
לֹ֥אnot
lo'H3808 →5168 times
יָב֖וֹאhe will go
yavo'H935 →2568 times
לְטָמְאָ֑הto become unclean
letameahH2930 →162 times
כִּ֣יthat
kiH3588 →4482 times
אִם־except
ʾim-H518 →1069 times
לְאָ֡בfor a father
leavH1 →1212 times
וּ֠לְאֵםand for a mother
uleemH517 →220 times
וּלְבֵ֨ןand for a son
ulevenH1121 →4930 times
וּלְבַ֜תand for a daughter
ulevatH1323 →588 times
לְאָ֗חfor a brother
leachH251 →630 times
וּלְאָח֛וֹתand for a sister
uleachotH269 →114 times
אֲשֶֽׁר־who
ʾasher-H834 →5497 times
לֹא־not
lo'-H3808 →5168 times
הָיְתָ֥הshe has belonged
hayetahH1961 →3559 times
לְאִ֖ישׁto a husband
leishH376 →1663 times
יִטַּמָּֽאוּ׃they will make themselves unclean
yitamauH2930 →162 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 22:4If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man…
it leads to
- Leviticus 15:13–16
When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
- Leviticus 11:39
If an animal that you may eat dies, anyone who touches the carcass will be unclean until evening.
- Leviticus 15:2–3
“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
- Leviticus 6:25–29
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is…
- Numbers 18:19
All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the…
- Leviticus 15:13–16
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
