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Ezekiel 34:29

in Ezekiel 34

And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations.

BSB

The same verse in ASV and KJV ▾

ASV

And I will raise up unto them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.

KJV

And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

This verse in Ezekiel 34

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

And they will no longer be a prey to demonic nations; nor will the beasts of the earth devour those of whom we have spoken: but they will dwell confidently without any fear, according to the above explanation. And I will raise up for them a named offspring, or a planting of peace, which is spoken of in the Gospel: I am the true vine (John 15:1). And they will no longer be diminished by hunger on the earth.

This site's exposition

They will no longer be prey for the nations

on Ezekiel 34:28-31

The chapter's final promise removes both threats named across it, the beasts and the nations, so that “They will dwell securely”. The closing line steps outside the shepherd figure, “You are My flock, the sheep of My pasture, My people, and I am your God”.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 25 onwards) And I will make a covenant (or testament) of peace with them, and I will cause the most harmful beasts to cease from the earth, and those who dwell in the wilderness will sleep safely in the woods. And I will place them around my hill as a blessing, and I will bring rain in its season, and the rains will be a blessing.

A commentator

Augustine of Hippo

SERMON 47:28 · Written before 430.

proposed

The church has been raised up to such a pinnacle in the name of Christ that all who curse are now put to shame and dare not curse anymore.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He is the one Shepherd, under whom Jews and Gentiles should be one fold. (3.) He is God's servant, employed by him and for him, and doing all in obedience to his will, with an eye to his glory--his servant, to re-establish his kingdom among men and advance the interests of that kingdom.
And I will raise up for them a plant of renown,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Famine and scarcity, when Israel was punished with that judgment, turned as much to their reproach among the heathen as any other, because the fruitfulness of Canaan was so much talked of.
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The prophecy of this chapter is not dated, nor any of those that follow it, till ch. xl. It is most probable that it was delivered after the completing of Jerusalem's destruction, when it would be very seasonable to enquire into the causes of it.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will raise up - a plant of renown - מטע לשם matta leshem, “a plantation to the name;” to the name of Christ. A Christian Church composed of men who are Christians, who have the spirit of Christ in them, and do not bear his name in vain. I believe the words might be applied to the Christian Church; but that Christ may be called a plant or plantation here, - as he is elsewhere called a branch and a rod, Isa 4:2; Isa 11:1; so Jer 23:5; Jer 35:15, - is most probable.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

plant of renown--Messiah, the "Rod" and "Branch" (Isa 11:1), the "righteous Branch" (Jer 23:5), who shall obtain for them "renown." FAIRBAIRN less probably translates, "A plantation for a name," that is, a flourishing condition, represented as a garden (alluding to Eden, Ge 2:8-11, with its various trees, good for food and pleasant to the sight), the planting of the Lord (Isa 60:21;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַהֲקִמֹתִ֥יand I will establish

    vahakimotiH6965 →628 times

  • לָהֶ֛םfor them

    lahem

  • מַטָּ֖עa planting place

    mata'H4302 →6 times

  • לְשֵׁ֑םfor name

    leshemH8034 →864 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • יִהְי֨וּthey will be

    yihyuH1961 →3559 times

  • ע֜וֹדagain

    odH5750 →490 times

  • אֲסֻפֵ֤י[those] gathered of

    ʾasufeiH622 →200 times

  • רָעָב֙famine

    raavH7458 →101 times

  • בָּאָ֔רֶץin the land

    baaretzH776 →2504 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • יִשְׂא֥וּthey will bear

    yisuH5375 →656 times

  • ע֖וֹדagain

    odH5750 →490 times

  • כְּלִמַּ֥ת[the] insult of

    kelimatH3639 →30 times

  • הַגּוֹיִֽם׃the nations

    hagoyimH1471 →561 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 4:2

    On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.

    it leads to

    • Jeremiah 23:5

      Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.

    • Zechariah 6:12

      And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build…

    • Zechariah 3:8

      Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.

    • Isaiah 27:6

      In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit.

    • Joel 2:32

      And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has promised, among the remnant called by…

  • Through

    Ezekiel 36:15

    I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the…

    it leads to

    • Psalms 89:50

      Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—

  • Through

    Ezekiel 36:29

    I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you.

    it leads to

    • John 1:7–9

      He came as a witness to testify about the Light, so that through him everyone might believe.

    • Matthew 1:21

      She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMON 47:28; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.