Ezekiel 17:17
in Ezekiel 17Pharaoh with his mighty army and vast horde will not help him in battle, when ramps are built and siege walls constructed to destroy many lives.
BSB
The same verse in ASV and KJV ▾
ASV
Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.
KJV
Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
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This verse in Ezekiel 17
Commentary
9 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
To cast up mounts and build forts - was the business not of the relieving but of the besieging army. Translate it: when men cast up mounts and build forts to destroy many persons.
This site's exposition
As I live, saith the Lord God, surely in the place where the king dwelleth that made him king
on Ezekiel 17:16-18
The Lord swears by his own life that Zedekiah will die in Babylon, and that Pharaoh's army will not save him. Keil notes an oath sworn in the Lord's name makes the Lord himself a party wronged by its breaking. History bore this out exactly at 2 Kings 25:6-7.
This site's exposition
when ramps are built
Barnes points out that ramps and siege walls are the work of a besieging army, here the army of Babylon around Jerusalem. Pharaoh's mighty army stays away. Jeremiah 37:7 foretold that the Egyptian force marching out to help would go back to its own land.
The record, by era
The Church Fathers1 voice
(Verse 11 and following) And the word of the Lord came to me, saying: Say to the rebellious house: Do you not know what these things mean? Say: Behold, the king of Babylon is coming to Jerusalem. He will take the king and his princes and bring them to Babylon. And he will take one of the royal offspring, make a covenant with him, and take an oath from him. He will also take away the mighty of the land, so that the kingdom will be humble and not exalted, but will keep his covenant and obey it.
The Puritans and the Awakening4 voices
He promises hereafter to raise the royal family of Judah again, the house of David, in the Messiah and his kingdom,
He needs not great power and many people to effect his purposes; a handful will serve if he pleases. He can without any difficulty ruin a sinful king and kingdom, and make no more of it than we do of rooting up a tree that cumbers the ground. In the explanation of the parable the sentence is very largely recorded: Shall be prosper?
Note, Every creature is that to us which God makes it to be; and he commonly weakens and withers that arm of flesh which we trust in and stay ourselves upon. Now was again fulfilled what was spoken on a former similar occasion ( Isa. xxx.
quarantine:debris (2026-07-29) — unbalanced-parens
Neither shall Pharaoh, with his mighty army and great company, make for him in the war,....
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
44:30), the successor of Necho (2Ki 23:29). Neither . . . make for him--literally, "effect (anything) with him," that is, be of any avail to Zedekiah. Pharaoh did not act in concert with him, for he was himself compelled to retire to Egypt. by casting up mounts, &c.--So far from Pharaoh doing so for Jerusalem, this was what Nebuchadnezzar did against it (Jer 52:4).
quarantine:debris (2026-07-29) — unbalanced-parens
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְלֹא֩ | velo' | and not | H3808 → | 5168 times |
| בְחַ֨יִל | vechayil | with an army | H2428 → | 246 times |
| גָּד֜וֹל | gadol | large | H1419 → | 526 times |
| וּבְקָהָ֣ל | uvekahal | and with a company | H6951 → | 123 times |
| רָ֗ב | rav | great | H7227 → | 454 times |
| יַעֲשֶׂ֨ה | yaaseh | he will do with | H6213 → | 2628 times |
| אוֹת֤וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| פַרְעֹה֙ | faroh | Pharaoh | H6547 → | 274 times |
| בַּמִּלְחָמָ֔ה | bamilchamah | in <the> battle | H4421 → | 320 times |
| בִּשְׁפֹּ֥ךְ | bishpokh | when pour out | H8210 → | 114 times |
| סֹלְלָ֖ה | solelah | a mound | H5550 → | 11 times |
| וּבִבְנ֣וֹת | uvivnot | and when build | H1129 → | 376 times |
| דָּיֵ֑ק | dayek | a siege-wall | H1785 → | 6 times |
| לְהַכְרִ֖ית | lehakhrit | to cut off | H3772 → | 288 times |
| נְפָשׁ֥וֹת | nefashot | lives | H5315 → | 754 times |
| רַבּֽוֹת׃ | rabot | many | H7227 → | 454 times |
וְלֹא֩and not
velo'H3808 →5168 times
בְחַ֨יִלwith an army
vechayilH2428 →246 times
גָּד֜וֹלlarge
gadolH1419 →526 times
וּבְקָהָ֣לand with a company
uvekahalH6951 →123 times
רָ֗בgreat
ravH7227 →454 times
יַעֲשֶׂ֨הhe will do with
yaasehH6213 →2628 times
אוֹת֤וֹ<obj.> him
ʾotoH853 →10935 times
פַרְעֹה֙Pharaoh
farohH6547 →274 times
בַּמִּלְחָמָ֔הin <the> battle
bamilchamahH4421 →320 times
בִּשְׁפֹּ֥ךְwhen pour out
bishpokhH8210 →114 times
סֹלְלָ֖הa mound
solelahH5550 →11 times
וּבִבְנ֣וֹתand when build
uvivnotH1129 →376 times
דָּיֵ֑קa siege-wall
dayekH1785 →6 times
לְהַכְרִ֖יתto cut off
lehakhritH3772 →288 times
נְפָשׁ֥וֹתlives
nefashotH5315 →754 times
רַבּֽוֹת׃many
rabotH7227 →454 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 36:6Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust…
it leads to
- Ezekiel 29:6–7
Then all the people of Egypt will know that I am the LORD. For you were only a staff of reeds to the house of Israel.
- 2 Kings 18:21
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust…
- Isaiah 31:3
But the Egyptians are men, not God; their horses are flesh, not spirit. When the LORD stretches out His hand, the helper will stumble, and the one he helps will fall; both will perish…
- Isaiah 20:5–6
Those who made Cush their hope and Egypt their boast will be dismayed and ashamed.
- Ezekiel 29:6–7
Through
Ezekiel 4:2Then lay siege against it: Construct a siege wall, build a ramp to it, set up camps against it, and place battering rams around it on all sides.
it leads to
- Ezekiel 21:22
In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the…
- Ezekiel 21:22
Through
Jeremiah 37:7“This is what the LORD, the God of Israel, says that you are to tell the king of Judah, who sent you to Me: Behold, Pharaoh’s army, which has marched out to help you,…
it leads to
- Lamentations 4:17
All the while our eyes were failing as we looked in vain for help. We watched from our towers for a nation that could not save us.
- Lamentations 4:17
Through
Jeremiah 37:5Pharaoh’s army had left Egypt, and when the Chaldeans who were besieging Jerusalem heard the report, they withdrew from Jerusalem.
it leads to
- Ezekiel 17:15
But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break…
- Jeremiah 37:11
When the Chaldean army withdrew from Jerusalem for fear of Pharaoh’s army,
- Ezekiel 17:15
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
