Ezekiel 11:24
in Ezekiel 11And the Spirit lifted me up and carried me back to Chaldea, to the exiles in the vision given by the Spirit of God. After the vision had gone up from me,
BSB
The same verse in ASV and KJV ▾
ASV
And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
KJV
Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
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This verse in Ezekiel 11
Commentary
4 notes on this verse(Verse 24, 25.) And the spirit lifted me up and brought me to Chaldea for the transmigration in a vision in the spirit of God, and the vision that I had seen was taken away from me. And I spoke to the transmigration all the words of the Lord that he had shown me. Because we have translated from the Hebrew truth: And the vision that I had seen was taken away from me, the LXX translated: And I ascended from the vision that I had seen.
This site's exposition
the Spirit lifted me up and carried me back to Chaldea
on Ezekiel 11:24-25
Then “the Spirit lifted me up and carried me back to Chaldea,” ending the tour where it began, among the elders of 8:1. The whole tour was seen “in the vision given by the Spirit of God” while the prophet sat in his house.
The record, by era
The Puritans and the Awakening2 voices
They have glimpses of that glory, which they soon lose again, visions which go up from them, tastes of divine pleasures, but not a continual feast. It was from the mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain, when those that had seen him manifested in the flesh saw him no more. It was foretold ( Zech. xiv.
quarantine:debris (2026-07-29) — unbalanced-parens
Afterwards the spirit took me up,....
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְר֣וּחַ | veruach | and a spirit | H7307 → | 378 times |
| נְשָׂאַ֗תְנִי | nesaatni | it lifted up me | H5375 → | 656 times |
| וַתְּבִיאֵ֤נִי | vatevieni | and it brought me | H935 → | 2568 times |
| כַשְׂדִּ֙ימָה֙ | khasdimah | Chaldea towards | H3778 → | 80 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַגּוֹלָ֔ה | hagolah | the exile[s] | H1473 → | 43 times |
| בַּמַּרְאֶ֖ה | bamareh | in the vision | H4758 → | 103 times |
| בְּר֣וּחַ | beruach | by [the] spirit of | H7307 → | 378 times |
| אֱלֹהִ֑ים | ʾelohim | God | H430 → | 2601 times |
| וַיַּ֙עַל֙ | vaiyaal | and it went up | H5927 → | 890 times |
| מֵֽעָלַ֔י | mealai | from on <the> me | H5921 → | 5755 times |
| הַמַּרְאֶ֖ה | hamareh | the vision | H4758 → | 103 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| רָאִֽיתִי׃ | raiti | I had seen | H7200 → | 1300 times |
וְר֣וּחַand a spirit
veruachH7307 →378 times
נְשָׂאַ֗תְנִיit lifted up me
nesaatniH5375 →656 times
וַתְּבִיאֵ֤נִיand it brought me
vatevieniH935 →2568 times
כַשְׂדִּ֙ימָה֙Chaldea towards
khasdimahH3778 →80 times
אֶל־to
ʾel-H413 →5510 times
הַגּוֹלָ֔הthe exile[s]
hagolahH1473 →43 times
בַּמַּרְאֶ֖הin the vision
bamarehH4758 →103 times
בְּר֣וּחַby [the] spirit of
beruachH7307 →378 times
אֱלֹהִ֑יםGod
ʾelohimH430 →2601 times
וַיַּ֙עַל֙and it went up
vaiyaalH5927 →890 times
מֵֽעָלַ֔יfrom on <the> me
mealaiH5921 →5755 times
הַמַּרְאֶ֖הthe vision
hamarehH4758 →103 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
רָאִֽיתִי׃I had seen
raitiH7200 →1300 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 1:3the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.
it leads to
- Ezekiel 3:14
So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.
Reached by 3 separate paths from here.
- Ezekiel 3:22
And there the hand of the LORD was upon me, and He said to me, “Get up, go out to the plain, and there I will speak with you.”
- 1 Kings 18:46
And the hand of the LORD came upon Elijah, and he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel.
- 2 Kings 3:15
But now, bring me a harpist.” And while the harpist played, the hand of the LORD came upon Elisha
- Ezekiel 3:14
Through
Ezekiel 3:12Then the Spirit lifted me up, and I heard a great rumbling sound behind me: ‘Blessed be the glory of the LORD in His dwelling place!’
it leads to
- Ezekiel 8:3
He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God…
Reached by 2 separate paths from here.
- Acts 8:39
When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing.
- Ezekiel 8:3
Through
Ezekiel 8:3He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God…
it leads to
- Ezekiel 11:1
Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them…
Reached by 2 separate paths from here.
- Deuteronomy 32:16
They provoked His jealousy with foreign gods; they enraged Him with abominations.
- Ezekiel 11:1
Where this verse is studied
On this page
Studies5
About Ezekiel

This page draws on Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
