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Exodus 30:10

in Exodus 30

Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”

BSB

The same verse in ASV and KJV

ASV

And Aaron shall make atonement upon the horns of it once in the year; with the blood of the sin-offering of atonement once in the year shall he make atonement for it throughout your generations: it is most holy unto Jehovah.

KJV

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the Lord.

This verse in Exodus 30

Commentary

7 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON LEVITICUS 9:8-9 · Written before 253.

Therefore, if I should consider how the true "high priest," my Lord Jesus Christ, having indeed been placed in the flesh, was with the people all year, that year about which he himself says, "He sent me to proclaim good news to the poor and to announce the acceptable year of the Lord and the day of forgiveness," I perceive how "once" in this "year" on the Day of Atonement he enters into "the Holy of Holies."

This site's exposition

no strange incense thereon

on Exodus 30:9-10

Four things are forbidden on this altar and every one of them belongs on the altar in the court, so the two altars are held to separate work. The single exception is blood, put on its horns once a year with the sin offering of atonements, which ties the golden altar to the day Leviticus 16 sets out. Leviticus 10:1 records the first breach of the rule, when Nadab and Abihu offered strange fire in the week the priesthood began.

The record, by era

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

Although this was only done once a year, yet it was daily to be called to mind, in order that they might offer the death of Christ by faith and prayer, and yet might know that their prayers had no sweet savor, unless in so far as they were sprinkled with the blood of atonement. __________________________________________________________________ A.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This incense-altar typified, 1. The brazen altar in the court was a type of Christ dying on earth; the golden altar in the sanctuary was a type of Christ interceding in heaven, in virtue of his satisfaction. This altar was before the mercy-seat; for Christ always appears in the presence of God for us; he is our advocate with the father ( 1 John ii.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

This altar was purified with the blood of the sin-offering put upon the horns of it every year, upon the day of atonement.
And Aaron shall make an atonement upon the horns of it once in a year,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

An atonement - once in a year - On the tenth day of the seventh month. See Lev 16:18 (note), etc., and the notes there. See Clarke on Lev 16:21 (note), etc.

How the passage was read

What the Jewish commentators add

On the tenth day of the seventh month. 29 The Day of Atonement.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 30:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
2 more on this passage, in their own words ▾
Aharon shall make atonement on its horn-like elevations once each year.
Targum · Onkelos Exodus 30:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]
[THE LORD] SPOKE, etc. When Moshe gathered Israel to separate out the offerings for the Mishkan, he counted them, and this silver was given for the service of the Mishkan, as it is written in [Parashat] Eleh P'kudei (Ex.:25), "The silver of the enumeration of the congregation was 100 etc."
Rashbam: France, c. 1085–1158 · Rashbam on Exodus 30:11:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִפֶּ֤רand he will make atonement

    vekhiperH3722102 times

  • אַהֲרֹן֙Aaron

    ʾaharonH175347 times

  • עַל־on

    ʾal-H59215755 times

  • קַרְנֹתָ֔יוhorns its

    karnotavH716176 times

  • אַחַ֖תone [time]

    ʾachatH259971 times

  • בַּשָּׁנָ֑הin the year

    bashanahH8141877 times

  • מִדַּ֞םfrom [the] blood of

    midamH1818360 times

  • חַטַּ֣את[the] sin offering of

    chatatH2403295 times

  • הַכִּפֻּרִ֗ים<the> atonement<s>

    hakipurimH37258 times

  • אַחַ֤תone [time]

    ʾachatH259971 times

  • בַּשָּׁנָה֙in the year

    bashanahH8141877 times

  • יְכַפֵּ֤רhe will make atonement

    yekhaperH3722102 times

  • עָלָיו֙on it

    ʾalavH59215755 times

  • לְדֹרֹ֣תֵיכֶ֔םto generations your

    ledoroteikhemH1755167 times

  • קֹֽדֶשׁ־[is] holiness of

    kodesh-H6944469 times

  • קָֽדָשִׁ֥יםholiness<es>

    kadashimH6944469 times

  • ה֖וּאit

    hu'H19311879 times

  • לַיהוָֽה׃ פto Yahweh

    layahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 23:27

    “The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD.

    it leads to

    • Leviticus 16:29–31

      This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among…

    • Leviticus 16:24

      He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make…

    • Numbers 29:7–11

      On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.

    • Leviticus 16:15

      Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood:…

    • Isaiah 58:5

      Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a…

  • Through

    Hebrews 9:25

    Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.

    it leads to

    • Hebrews 9:12

      He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

    • Hebrews 9:14

      how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

    • Hebrews 9:7

      But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON LEVITICUS 9:8-9.