Exodus 29:4 KJV — MannaFest

Exodus 29:4

And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

KJV

Parallel translations

4 additional translations

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ASV

And Aaron and his sons thou shalt bring unto the door of the tent of meeting, and shalt wash them with water.

WEB

Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.

YLT

`And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water;

DBT

And Aaron and his sons thou shalt bring near the entrance of the tent of meeting, and shalt bathe them with water.

About this book

Old Testament

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Exodus — Deliverance, covenant, presence. A slave-people redeemed from Egypt, brought to Sinai, and given a tabernacle so that God might dwell among them.

Author: Moses — traditional attribution; internal narrator identifies Moses as recorder (17:14, 24:4, 34:27)
Date: 15th or 13th century BC, depending on chronology of the exodus

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Featured studies on this verse

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The TabernacleThe seven-day priestly ordination ceremony as commanded.

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Cross-references

26 verses on the floor

Hebrews 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Exodus 40:12
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
Leviticus 8:6
And Moses brought Aaron and his sons, and washed them with water.
Leviticus 1:3
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
Ezekiel 42:14
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

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Cross-references: OpenBible.info (CC-BY), based on the Treasury of Scripture Knowledge.

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Voices3

On this verse

Draft selections — awaiting the founder’s edit.

God was pleased to dwell in the tabernacle, the people attending in the courts, so that the door between the court and the tabernacle was the fittest place for those to be consecrated in who were to mediate between God and man, and to stand between both, and lay their hands (as it were) upon both.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

And . . . take the garments--The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isa 52:11;

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871reformed

Those that would perfect holiness must cleanse themselves from all filthiness of flesh and spirit, 2 Cor. vii. They were now washed all over; but afterwards, when they went in to minister, they washed only their hands and feet ( ch. xxx. 19 ); for he that is washed needs no more, John xiii.

Matthew Henry· Commentary on the Whole Bible, 1710puritan

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Word trails from this verse

Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.

H736472× in canon H6607164× in canon H4150223× in canon H7126280× in canon H168345× in canon H175347× in canon

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The walk8

Where the connections lead

Two steps out along the cross-reference floor, votes-ranked — destinations reached by more than one path rise (the text's own hubs). Every stop is a page.

The whole web at once: see the Arc.

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