Exodus 29:25
in Exodus 29Then take them from their hands and burn them on the altar atop the burnt offering as a pleasing aroma before the LORD; it is an offering made by fire to the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
And thou shalt take them from their hands, and burn them on the altar upon the burnt-offering, for a sweet savor before Jehovah: it is an offering made by fire unto Jehovah.
KJV
And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the Lord: it is an offering made by fire unto the Lord.
⋯
This verse in Exodus 29
Commentary
5 notes on this verseThou shalt receive them of their hands - Aaron and his sons are here considered merely as any common persons bringing an offering to God, and not having, as yet, any authority to present it themselves, but through the medium of a priest. Moses, therefore, was now to Aaron and his sons what they were afterwards to the children of Israel; and as the minister of God he now consecrates them to the sacred office, and presents their offerings to Jehovah.
This site's exposition
take of the ram the fat and the rump
on Exodus 29:22-25
The fat, the right shoulder and three pieces of bread are put into the hands of Aaron and his sons and waved, which is the first wave offering in Scripture. Moses then receives them back and burns them, so the first thing placed in a priest's hand is the thing he gives up. This is the verse the idiom at verse 9 was pointing at, since to consecrate in Hebrew is to fill the hand.
The record, by era
The Puritans and the Awakening3 voices
), for the altar was to devour God's part of the sacrifice. Thus God admitted Aaron and his sons to be his servants, and wait at his table, taking the mat of his altar from their hands.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And thou shalt receive them of their hands,....
The consecrating of them was the perfecting of them; Christ is said to be perfect or consecrated for evermore, Heb. vii. Probably the phrase here is borrowed from the putting of the sacrifice into their hand, to be waved before the Lord,
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְלָקַחְתָּ֤ | velakachta | and you will take | H3947 → | 966 times |
| אֹתָם֙ | ʾotam | <obj.> them | H853 → | 10935 times |
| מִיָּדָ֔ם | miyadam | from hand their | H3027 → | 1618 times |
| וְהִקְטַרְתָּ֥ | vehiktarta | and you will make [them] smoke | H6999 → | 116 times |
| הַמִּזְבֵּ֖חָה | hamizbechah | the altar towards | H4196 → | 401 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הָעֹלָ֑ה | haolah | the burnt offering | H5930 → | 287 times |
| לְרֵ֤יחַ | lereiach | to an odor of | H7381 → | 58 times |
| נִיח֙וֹחַ֙ | nichoach | soothing | H5207 → | 43 times |
| לִפְנֵ֣י | lifnei | <to> before | H6440 → | 2123 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| אִשֶּׁ֥ה | ʾisheh | [is] a fire offering | H801 → | 65 times |
| ה֖וּא | hu' | it | H1931 → | 1879 times |
| לַיהוָֽה׃ | layahweh | to Yahweh | H3068 → | 6520 times |
וְלָקַחְתָּ֤and you will take
velakachtaH3947 →966 times
אֹתָם֙<obj.> them
ʾotamH853 →10935 times
מִיָּדָ֔םfrom hand their
miyadamH3027 →1618 times
וְהִקְטַרְתָּ֥and you will make [them] smoke
vehiktartaH6999 →116 times
הַמִּזְבֵּ֖חָהthe altar towards
hamizbechahH4196 →401 times
עַל־on
ʾal-H5921 →5755 times
הָעֹלָ֑הthe burnt offering
haolahH5930 →287 times
לְרֵ֤יחַto an odor of
lereiachH7381 →58 times
נִיח֙וֹחַ֙soothing
nichoachH5207 →43 times
לִפְנֵ֣י<to> before
lifneiH6440 →2123 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
אִשֶּׁ֥ה[is] a fire offering
ʾishehH801 →65 times
ה֖וּאit
hu'H1931 →1879 times
לַיהוָֽה׃to Yahweh
layahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 2:2and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the frankincense, and burn this as a memorial portion on the altar,…
it leads to
- Leviticus 5:12
He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the offerings made by fire to the LORD;…
- Leviticus 6:15
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma…
- Acts 10:4
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
- Leviticus 24:7
And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD.
- Leviticus 5:12
Through
Leviticus 3:11Then the priest is to burn them on the altar as food, an offering made by fire to the LORD.
it leads to
- Leviticus 21:17
“Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
- Leviticus 21:6
They must be holy to their God and not profane the name of their God. Because they present to the LORD the offerings made by fire, the food of their God, they must be…
- Leviticus 3:16
Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s.
- Leviticus 3:5
Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.
- Leviticus 21:17
Where this verse is studied
On this page
Studies3
On this verse
About Exodus

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
