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Exodus 29:16

in Exodus 29

You are to slaughter the ram, take its blood, and sprinkle it on all sides of the altar.

BSB

The same verse in ASV and KJV

ASV

And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.

KJV

And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

This verse in Exodus 29

Commentary

4 notes on this verse

A commentator

John Calvin

1509–1564

Commentaries (1554)

What we must first observe here is, that the priest must be sprinkled with blood, in order that he may conciliate the favor of God towards himself for the purpose of intercession. Thus the priesthood of Christ was dedicated with blood, so that it might be efficacious to reconcile God with us.

This site's exposition

Thou shalt also take one ram

on Exodus 29:15-18

The first ram goes up whole, and the two animals are handled in opposite directions. The body of the sin offering was carried out of the camp and burned there, while this one is cut, washed and burned on the altar with every part kept. The phrase sweet savour goes back to Genesis 8:21, where the LORD smelled it after the flood and said he would not curse the ground again for man's sake.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thirdly, There must be a peace-offering; it is called the ram of consecration, because there was more in this peculiar to the occasion than in the other two. In the burnt-offering God had the glory of their priesthood, in this they had the comfort of it; and, in token of a mutual covenant between God and them, 1. The blood of the sacrifice was divided between God and them (

quarantine:debris (2026-07-29) — unbalanced-parens

And thou shalt slay the ram,....

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשָׁחַטְתָּ֖and you will slaughter

    veshachataH781981 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאָ֑יִלthe ram

    haayilH352187 times

  • וְלָֽקַחְתָּ֙and you will take

    velakachtaH3947966 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דָּמ֔וֹblood its

    damoH1818360 times

  • וְזָרַקְתָּ֥and you will sprinkle [it]

    vezaraktaH223635 times

  • עַל־on

    ʾal-H59215755 times

  • הַמִּזְבֵּ֖חַthe altar

    hamizbeachH4196401 times

  • סָבִֽיב׃all around

    savivH5439336 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.