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Exodus 28:9

in Exodus 28

Take two onyx stones and engrave on them the names of the sons of Israel:

BSB

The same verse in ASV and KJV

ASV

And thou shalt take two onyx stones, and grave on them the names of the children of Israel:

KJV

And thou shalt take two onyx stones, and grave on them the names of the children of Israel:

This verse in Exodus 28

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The ephod was fastened by a girdle of the same costly materials, that is, dyed, embroidered, and wrought with threads of gold. It was about a handbreadth wide and wound twice round the upper part of the waist; it fastened in front, the ends hanging down at great length (Re 1:13).

This site's exposition

take two onyx stones, and grave on them

on Exodus 28:9-12

Two onyx stones carry the twelve names, six to a stone, ordered according to their birth. Aaron wears them on his shoulders, which is where a load is carried, and the text calls them stones of memorial. Matthew Henry and Sir Robert Anderson read the shoulders here and the heart at verse 29 together as a figure of Christ carrying his people, and Hebrews 9:11-12 speaks of the high priest entering the holy place once for all.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 8 · Written in the 13th century.

proposed

As a symbol of this, the High Priest had two stones on his ephod: one on the right side and the other on the left. And on these were written the twelve names of the sons of Israel: six names on one stone and six …

The Puritans and the Awakening2 voices

And thou shall take two onyx stones,.... called from the colour of a man's nail, which they to resemble: the Targums of Onkelos and Jonathan call them stones of beryl, and so the Syriac version; the Septuagint, stones of emerald, and the Arabic version, crystal stones: but, according to Josephus (x), they were sardonyx stones, and in which Brannius (y) thinks he was right: and grave on them the names of the children of Israel; the names of the twelve sons of Jacob, six on one stone and six on the other, as often mentioned, for which onyx stones are very fit; and they must be very large to have so many letters graved upon them; for there is no reason to believe the initial letters of their names only were engraved, but their whole names at length.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Righteousness is the girdle of his loins ( Isa. xi. 6 ), and should be of ours, Eph. vi. He is girt with strength for the work of our salvation, and is ready for it.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Two onyx stones - See Clarke on Exo 25:7 (note).

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלָ֣קַחְתָּ֔and you will take

    velakachtaH3947966 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שְׁתֵּ֖יtwo

    sheteiH8147768 times

  • אַבְנֵי־stones of

    ʾavnei-H68273 times

  • שֹׁ֑הַםonyx

    shohamH771811 times

  • וּפִתַּחְתָּ֣and you will engrave

    ufitachtaH6605144 times

  • עֲלֵיהֶ֔םon them

    ʾaleihemH59215755 times

  • שְׁמ֖וֹת[the] names of

    shemotH8034864 times

  • בְּנֵ֥י[the] sons of

    beneiH11214930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 28:13

    You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in…

    it leads to

    • Ezekiel 28:15

      From the day you were created you were blameless in your ways—until wickedness was found in you.

    • Genesis 2:8

      And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed.

    • Ezekiel 27:16

      Aram was your customer because of your many products; they exchanged turquoise, purple, embroidered work, fine linen, coral, and rubies for your wares.

    • Isaiah 54:11–12

      “O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires.

    • Isaiah 51:3

      For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness…

  • Through

    Job 28:16

    It cannot be valued in the gold of Ophir, in precious onyx or sapphire.

    it leads to

    • Ezekiel 28:13

      You were in Eden, the garden of God. Every kind of precious stone adorned you: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald. Your mountings and settings were crafted in…

      Reached by 2 separate paths from here.

  • Through

    Exodus 28:36

    You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD.

    it leads to

    • Leviticus 8:9

      Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him.

    • Zechariah 14:20

      On that day, HOLY TO THE LORD will be inscribed on the bells of the horses, and the cooking pots in the house of the LORD will be like the sprinkling bowls before the…

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Collations on the Hexaemeron, Collation 8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Sir Robert Anderson, Types in Hebrews.