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Exodus 17:15

in Exodus 17

And Moses built an altar and named it The LORD Is My Banner.

BSB

The same verse in ASV and KJV

ASV

And Moses built an altar, and called the name of it Jehovah-nissi;

KJV

And Moses built an altar, and called the name of it JEHOVAH–nissi:

This verse in Exodus 17

Commentary

7 notes on this verse
Jehovah-nissi - See the margin, “Jehovah my banner.” As a proper name the Hebrew word is rightly preserved. The meaning is evidently that the name of Yahweh is the true banner under which victory is certain; so to speak, the motto or inscription on the banners of the host. Inscriptions on the royal standard were well known. Each of the Pharaohs on his accession adopted one in addition to his official name.

This site's exposition

And Moses built an altar

on Exodus 17:15-16

The name is given to the altar rather than to the place, and the name is Jehovah-nissi, the LORD my banner. Verse 16 is one of the hardest lines in the book to render, since the Hebrew reads a hand upon the throne of the LORD, and translators differ over whose hand it is. The King James takes it as an oath sworn by God, while Adam Clarke reads it as the hand of Amalek set against the throne of God. Both readings leave the same result standing, that the war runs from generation to generation, and the rest of the Old Testament treats it as still open.

The record, by era

The Puritans and the Awakening3 voices

And Moses built an altar,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And these things which happened to them are written for our instruction in our spiritual journey and warfare. The Israelites Murmur for Water. 1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the L ORD , and pitched in Rephidim: and there was no water for the people to drink.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The presence and power of Jehovah were the banner under which they enlisted, by which they were animated and kept together, and therefore which they erected in the day of their triumph. In the name of our God we must always lift up our banners, Ps. xx. It is fit that he who does all the work should have all the praise.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Write this for a memorial--If the bloody character of this statute seems to be at variance with the mild and merciful character of God, the reasons are to be sought in the deep and implacable vengeance they meditated against Israel (Ps 83:4).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Jehovah-nissi - Jehovah is my ensign or banner. The hands and rod of Moses were held up as soldiers are wont to hold up their standards in the time of battle; and as these standards bear the arms of the country, the soldiers are said to fight under that banner, i.e., under the direction and in the defense of that government. Thus the Israelites fought under the direction of God, and in the defense of his truth; and therefore the name of Jehovah became the armorial bearing of the whole congregation. By his direction they fought, and in his name and strength they conquered; each one feeling himself, not his own, but the Lord’s soldier.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Rabbi Abraham ibn Ezra commented. This quote from Ibn Ezra is found in his commentary to Numbers:14. Part of it is also found here. that “this was a known book, namely, the book of the wars of the Eternal, 472 Numbers:14.
Ramban: Spain, 1194–1270 · Ramban on Exodus 17:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּ֥בֶןand he built

    vaiyivenH1129376 times

  • מֹשֶׁ֖הMoses

    moshehH4872765 times

  • מִזְבֵּ֑חַan altar

    mizbeachH4196401 times

  • וַיִּקְרָ֥אand he called

    vaiyikra'H7121733 times

  • שְׁמ֖וֹname its

    shemoH8034864 times

  • יְהוָ֥ה׀Yahweh

    yahwehH30686520 times

  • נִסִּֽי׃[is] standard my

    nisiH5251

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 6:24

    So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.

    it leads to

    • Genesis 22:14

      And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”

  • Through

    Genesis 22:14

    And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”

    it leads to

    • Genesis 22:13

      Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of…

    • Judges 6:24

      So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.

    • Genesis 22:8

      Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together.

    • Genesis 16:13–14

      So Hagar gave this name to the LORD who had spoken to her: “You are the God who sees me,” for she said, “Here I have seen the One who sees me!”

    • Psalms 22:4–5

      In You our fathers trusted; they trusted and You delivered them.

  • Through

    Psalms 60:4

    You have raised a banner for those who fear You, that they may flee the bow. Selah

    it leads to

    • Psalms 20:5

      May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions.

    • Isaiah 11:12

      He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.

Where this verse is studied

About Exodus

Moses Strikes the Rock at Horeb — Gustave Doré, Doré's English Bible (1866), public domain
Moses Strikes the Rock at Horeb — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.