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Exodus 17:7

in Exodus 17

He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”

BSB

The same verse in ASV and KJV ▾

ASV

And he called the name of the place Massah, and Meribah, because of the striving of the children of Israel, and because they tempted Jehovah, saying, Is Jehovah among us, or not?

KJV

And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?

This verse in Exodus 17

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He called the name of the place Massah, and Meribah - מסה Massah signifies temptation or trial; and מריבה Meribah, contention or litigation. From 1Co 10:4, we learn that this rock was a type of Christ, and their drinking of it is represented as their being made partakers of the grace and mercy of God through Christ Jesus; and yet many who drank fell and perished in the wilderness in the very act of disobedience! Reader, be not high minded, but fear!

This site's exposition

He named the place Massah

Massah means testing and Meribah means quarrel, so the place is named after what Israel did there. Their question, whether the LORD is among them or not, is asked under a pillar of cloud by people drinking water from a stone.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They do, in effect, suppose that Moses was an impostor, Aaron a deceiver, the pillar of cloud and fire a mere sham and illusion, which imposed upon their senses, that long series of miracles which had rescued them, served them, and fed them, a chain of cheats, and the promise of Canaan a banter upon them; it was all so, if the Lord was not among them.
And he called the name of the place Massah, and Meribah,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There was thus a remembrance kept of sin, both for the disgrace of the sinners themselves (sin leaves a blot upon the name) and for warning to their seed to take heed of sinning after the similitude of their transgression.

The Nineteenth Century1 voice

Massah ...Meribah - See the margin. On the importance of this lesson see our Lord’s words, Mat 4:7.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקְרָא֙and he called

    vaiyikra'H7121 →733 times

  • שֵׁ֣ם[the] name of

    shemH8034 →864 times

  • הַמָּק֔וֹםthe place

    hamakomH4725 →401 times

  • מַסָּ֖הMassah

    masahH4532 →

  • וּמְרִיבָ֑הand Meribah

    umerivahH4809 →

  • עַל־on

    ʾal-H5921 →5755 times

  • רִ֣יב׀[the] quarrel of

    rivH7379 →61 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH3478 →2507 times

  • וְעַ֨לand because

    vealH5921 →5755 times

  • נַסֹּתָ֤םput to [the] test they

    nasotamH5254 →36 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • לֵאמֹ֔ר<to> saying

    lemorH559 →5305 times

  • הֲיֵ֧שׁ¿ [is] there

    hayeshH3426 →

  • יְהוָ֛הYahweh

    yahwehH3068 →6520 times

  • בְּקִרְבֵּ֖נוּin midst our

    bekirbenuH7130 →227 times

  • אִם־or?

    ʾim-H518 →1069 times

  • אָֽיִן׃ פnot

    ʾayinH369 →789 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 95:8

    do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness,

    it leads to

    • Numbers 20:13

      These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His holiness among them.

      Reached by 2 separate paths from here.

    • Hebrews 3:8–9

      do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,

    • Numbers 14:11

      And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them?

    • Hebrews 3:15–19

      As it has been said: “Today, if you hear His voice, do not harden your hearts, as you did in the rebellion.”

    • Numbers 14:22

      not one of the men who have seen My glory and the signs I performed in Egypt and in the wilderness—yet have tested Me and disobeyed Me these ten times—

  • Through

    Psalms 81:7

    You called out in distress, and I rescued you; I answered you from the cloud of thunder; I tested you at the waters of Meribah. Selah

    it leads to

    • Exodus 19:19

      And as the sound of the ram’s horn grew louder and louder, Moses spoke and God answered him in the thunder.

    • Exodus 2:23

      After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

  • Through

    Deuteronomy 9:22

    You continued to provoke the LORD at Taberah, at Massah, and at Kibroth-hattaavah.

    it leads to

    • Numbers 11:34

      So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.

Where this verse is studied

About Exodus

Moses Strikes the Rock at Horeb — Gustave Doré, Doré's English Bible (1866), public domain
Moses Strikes the Rock at Horeb — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.