For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
KJV
Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsFor that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.
For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.
About this book
Old Testament▾
About this book
Old TestamentEcclesiastes — Qohelet the Preacher — ''vanity of vanities, all is vanity.'' The book's relentless examination of life under the sun, resolving not in despair but in ''fear God, and keep his commandments: for this is the whole duty of man.''
- Author
- Traditional: Solomon (''son of David, king in Jerusalem''). Critical: a later Qohelet figure writing in Solomonic persona. §7.9 surfaces; Pastor Marc's drawer carries the position.
- Date
- Solomonic reading: c. 940 BC. Critical reading: Persian or early Hellenistic period (5th–3rd century BC).