Ecclesiastes 3:16
in Ecclesiastes 3Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
BSB
The same verse in ASV and KJV ▾
ASV
And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
KJV
And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
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This verse in Ecclesiastes 3
Commentary
12 notes on this verseAnd moreover I saw under the sun the place of judgment,.... Courts of judicature, where judges sit, and, causes are brought before them, and are heard and tried; such as were the Jewish sanhedrim, of which the Midrash and Jarchi interpret it; that wickedness was there, wicked judges sat there, and wickedness was committed by them; instead of doing justice they perverted it; condemned the righteous, and acquitted the wicked; and oppressed the widow, fatherless, and stranger, whose cause, being just, they should have defended.
This site's exposition
What exists has already been
on Ecclesiastes 3:15-17
What exists has already been, and what will be has already been, and God will call to account what has passed. The Teacher then names a grief seen under the sun: in the place of judgment there is wickedness. Verse 17 answers, God will judge the righteous and the wicked.
This site's exposition
in the place of judgment
Gill names the place of judgment as the courts where judges sit, and the Midrash and Jarchi apply it to the Sanhedrin. Jamieson, Fausset and Brown ask with Jeremiah 12:1 why the wicked do wickedness in the very place of judgment. Henry sees men wronged in the courts of justice.
The record, by era
The Church Fathers2 voices
"Furthermore, I have observed beneath the sun: in the place of justice there is wickedness, and in the place of righteousness there is wickedness. I mused: God will judge the righteous and the wicked, for there is a time for everything and for every deed, there." The meaning of this is clear but is cloaked by the cloud of interpretation. He says: I sought truth and righteousness under the sun and I saw that even among the benches of judges truth is not valued, but gifts.
I saw in the lower regions a pit of punishment awaiting the ungodly but a different place set apart for the godly.
The Medieval Church2 voices
A commentator
BonaventureCommentary on Ecclesiastes, Chapter 3 · Written in the 13th century.
proposed
Part II. The vanity of fault is proved, then the remedy against it is set forth. I saw under the sun, etc. He treated above of the vanity of nature; here of the vanity of fault: and because this is dangerous, therefore it needs a …
"The shape of this world passes away," not its substance; just as with our bodies too, the shape will be changed. The substance does not perish when "what is sowed as a physical body rises as a spiritual body." But we read nothing of this …
The Puritans and the Awakening1 voice
Moreover - This is another argument of the vanity of worldly things, and an hindrance of that comfort which men expect in this life, because they are oppressed by their rulers. Judgment - ln the thrones of princes, and tribunals of magistrates. Solomon is still shewing that every thing in this world without the fear of God is vanity.
4 more voices on this verse
The Puritans and the Awakening1 voice
Not only from the persons that sat in judgment, but even in the places where judgment was, in pretence, administered, and righteousness was expected, there was iniquity; men met with the greatest wrongs in those courts to which they fled for justice.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Here a difficulty is suggested. If God "requires" events to move in their perpetual cycle, why are the wicked allowed to deal unrighteously in the place where injustice ought least of all to be; namely, "the place of judgment" (Jer 12:1)?
The plate of judgment, that wickedness was there - The abuse of power, and the perversion of judgment, have been justly complained of in every age of the world. The following paraphrase is good: - “But what enjoyment can our labors yield, When e’en the remedy prescribed by heaven To cure disorders proves our deadliest bane? When God’s vicegerents, destined to protect The weak from insolence of power, to guard Their lives and fortunes, impious robbers turn?
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
That great anomaly in the moral government of this world, the seemingly unequal distribution of rewards and punishments, will be rectified by God, who has future times and events under His control Ecc 3:16-17. As for people, they are placed by God, who is their teacher, in a humble condition, even on a level with inferior animals, by death, that great instance of their subjection to vanity Ecc 3:18-19, which reduces to its original form all that was made of the dust of the ground Ecc 3:20. And though the destinies of man and beast are different, yet in our present lack of knowledge as to God’s future dealing with our spirits Ecc 3:21, man finds his portion (see the Ecc 2:10 note) in such labor and such joy as God assigns to him in his lifetime Ecc 3:22. Ecc 3:16 I saw ... - Rather, I have seen (as in Ecc 3:10) under the sun the place etc. The place of judgment means the seat of the authorized judge. Compare “the place of the holy” Ecc 8:10. Ecc 3:17 A time there - i. e., a time with God. Ecc 3:18 literally, I said in my heart with regard to the sons of men, it is that God may prove them and show them that they are beasts, they themselves. “Showing” is the reading of the Septuagint and Syriac: the present Hebrew text reads “seeing.” The meaning is that the long delay of God’s judgment Ecc 3:16-17 is calculated to show people that the brevity of their life renders them incapable of following out and understanding His distributive justice. Ecc 3:19 That which befalleth the sons of men - literally, the event (happenstance) of the sons of men, i. e., what comes upon them from outside, by virtue of the ordinance of God. See the Ecc 2:14 note. Death in particular Ecc 3:2, Ecc 3:11 is a part of the “work that God doeth.” Ecc 3:21 The King James Version of this verse is the only rendering which the Hebrew text, as now pointed, allows. […]
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְע֥וֹד | veod | and again | H5750 → | 490 times |
| רָאִ֖יתִי | raiti | I have seen | H7200 → | 1300 times |
| תַּ֣חַת | tachat | under | H8478 → | 505 times |
| הַשָּׁ֑מֶשׁ | hashamesh | the sun | H8121 → | 134 times |
| מְק֤וֹם | mekom | [the] place of | H4725 → | 401 times |
| הַמִּשְׁפָּט֙ | hamishpat | <the> justice | H4941 → | 422 times |
| שָׁ֣מָּה | shamah | [was] there <towards> | H8033 → | 834 times |
| הָרֶ֔שַׁע | haresha' | <the> wickedness | H7562 → | 30 times |
| וּמְק֥וֹם | umekom | and [the] place of | H4725 → | 401 times |
| הַצֶּ֖דֶק | hatzedek | <the> righteousness | H6664 → | 119 times |
| שָׁ֥מָּה | shamah | [was] there <towards> | H8033 → | 834 times |
| הָרָֽשַׁע׃ | harasha' | <the> wickedness | H7562 → | 30 times |
וְע֥וֹדand again
veodH5750 →490 times
רָאִ֖יתִיI have seen
raitiH7200 →1300 times
תַּ֣חַתunder
tachatH8478 →505 times
הַשָּׁ֑מֶשׁthe sun
hashameshH8121 →134 times
מְק֤וֹם[the] place of
mekomH4725 →401 times
הַמִּשְׁפָּט֙<the> justice
hamishpatH4941 →422 times
שָׁ֣מָּה[was] there <towards>
shamahH8033 →834 times
הָרֶ֔שַׁע<the> wickedness
haresha'H7562 →30 times
וּמְק֥וֹםand [the] place of
umekomH4725 →401 times
הַצֶּ֖דֶק<the> righteousness
hatzedekH6664 →119 times
שָׁ֥מָּה[was] there <towards>
shamahH8033 →834 times
הָרָֽשַׁע׃<the> wickedness
harasha'H7562 →30 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ecclesiastes 4:1Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their…
it leads to
- Ecclesiastes 5:8
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and…
- 2 Timothy 4:16–17
At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.
- Isaiah 5:7
For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw bloodshed; for righteousness, but…
- Psalms 42:9
I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?”
- James 5:4
Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.
- Ecclesiastes 5:8
Through
Ecclesiastes 5:8If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and…
it leads to
- Psalms 12:5
“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”
- Psalms 12:5
Through
Acts 23:3Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”
it leads to
- Deuteronomy 25:1–2
If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.
- John 7:51
“Does our law convict a man without first hearing from him to determine what he has done?”
- Deuteronomy 25:1–2
Where this verse is studied
About Ecclesiastes

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on the Catholic Epistles, 2 Peter 3:13; Bonaventure, Commentary on Ecclesiastes, Chapter 3; Gregory of Neocaesarea, PARAPHRASE OF ECCLESIASTES 3:16; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
